बृहत्-पाराशर-होरा-शास्त्रम् bṛhat-pārāśara-horā-śāstram - chapter-74, verse-23

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तदाद्यन्तर्दशास्तद्वन्मासादौ तद्बलैः फलम् ।
तं तं भावं प्रकल्प्याङ्कं तत्तत्तन्वादिजं द्विज ॥२३॥

23. tadādyantardaśāstadvanmāsādau tadbalaiḥ phalam .
taṃ taṃ bhāvaṃ prakalpyāṅkaṃ tattattanvādijaṃ dvija.

23. tad-ādi-antardaśāḥ tadvat māsa-ādau tad-balaiḥ phalam |
tam tam bhāvam prakalpya aṅkam tat-tat-tanu-ādi-jam dvija

23. O twice-born (dvija), similarly, one should calculate the sub-periods (antardaśā) starting from the main period, from the beginning of the months. The results (phalam) are determined by the strengths of those (planets). Having specifically considered each house (bhāva) and performed a calculation (aṅka), one should determine that which originates from the respective ascendant (lagna) and so on.

Words meanings summery:

(Scroll down for elaborated words morphology)

तद्-आदि-अन्तर्दशाः (tad-ādi-antardaśāḥ) - the sub-periods (antardaśā) starting from the main period (sub-periods starting from that)

तद्वत् (tadvat) - similarly (similarly, likewise, in that manner)

मास-आदौ (māsa-ādau) - starting from the months, in the beginning of monthly calculations (at the beginning of the month)

तद्-बलैः (tad-balaiḥ) - by the strengths of those (planets/lords) (by their strengths)

फलम् (phalam) - the astrological result or outcome (result, fruit, consequence)

तम् (tam) - that particular (referring to `bhāvam`) (that, him)

तम् (tam) - that particular (referring to `bhāvam`) (that, him)

भावम् (bhāvam) - house (in astrology) (house, state, feeling)

प्रकल्प्य (prakalpya) - having specifically considered/calculated (having calculated, having considered, having determined)

अङ्कम् (aṅkam) - a calculation or numerical result (mark, number, calculation, digit)

तत्-तत्-तनु-आदि-जम् (tat-tat-tanu-ādi-jam) - that which originates from the respective ascendant (lagna) and so on (born from that particular ascendant etc.)

द्विज (dvija) - O twice-born (dvija), an address to a Brahmin (twice-born, Brahmin)

Words meanings and morphology

तद्-आदि-अन्तर्दशाः (tad-ādi-antardaśāḥ) - the sub-periods (antardaśā) starting from the main period (sub-periods starting from that)

(noun)

Nominative, feminine, plural of tad-ādi-antardaśā

tad-ādi-antardaśā - sub-period starting from that, etc.

Compound type : tatpuruṣa (tad+ādi+antardaśā)

tad – that, by that
pronoun (neuter)
ādi – beginning, starting from, and so on
indeclinable (masculine)
antardaśā – sub-period, minor planetary period
noun (feminine)

तद्वत् (tadvat) - similarly (similarly, likewise, in that manner)

(indeclinable)

From `tad` + `vat` suffix.

मास-आदौ (māsa-ādau) - starting from the months, in the beginning of monthly calculations (at the beginning of the month)

(noun)

Locative, masculine, singular of māsa-ādi

māsa-ādi - month and so on, beginning of the month

Compound type : tatpuruṣa (māsa+ādi)

māsa – month
noun (masculine)
ādi – beginning, first part, etc.
indeclinable (masculine)

Note: Refers to the starting point of calculations.

तद्-बलैः (tad-balaiḥ) - by the strengths of those (planets/lords) (by their strengths)

(noun)

Instrumental, neuter, plural of tad-bala

tad-bala - their strength, strength of that

Compound type : tatpuruṣa (tad+bala)

tad – that, by that
pronoun (neuter)
bala – strength, power, force
noun (neuter)

फलम् (phalam) - the astrological result or outcome (result, fruit, consequence)

(noun)

Nominative, neuter, singular of phala

phala - fruit, result, consequence, reward

Note: Can be nominative singular or accusative singular. Here, likely nominative as 'the result is...'

तम् (tam) - that particular (referring to `bhāvam`) (that, him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Duplicated for emphasis: 'each and every', 'respective'.

तम् (tam) - that particular (referring to `bhāvam`) (that, him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Duplicated for emphasis: 'each and every', 'respective'.

भावम् (bhāvam) - house (in astrology) (house, state, feeling)

(noun)

Accusative, masculine, singular of bhāva

bhāva - state of being, existence, feeling, house (in astrology)

From root `bhū` + `aṇ` suffix.

Root: bhū (class 1)

Note: Object of `prakalpya`.

प्रकल्प्य (prakalpya) - having specifically considered/calculated (having calculated, having considered, having determined)

(indeclinable)

absolutive

From root `kḷp` with `pra` prefix, `lyap` absolutive suffix.

Prefix: pra

Root: kḷp (class 10)

अङ्कम् (aṅkam) - a calculation or numerical result (mark, number, calculation, digit)

(noun)

Accusative, masculine, singular of aṅka

aṅka - mark, number, calculation, digit, act (of a drama)

Note: Object of `prakalpya`.

तत्-तत्-तनु-आदि-जम् (tat-tat-tanu-ādi-jam) - that which originates from the respective ascendant (lagna) and so on (born from that particular ascendant etc.)

(adjective)

Accusative, masculine, singular of tat-tat-tanu-ādi-ja

tat-tat-tanu-ādi-ja - born from that respective body/ascendant etc.

`ja` suffix indicates 'born from' or 'produced from'.

Compound type : tatpuruṣa (tat-tat+tanu-ādi+ja)

tat-tat – each and every, respective
pronoun (neuter)
Repetition of `tad` for distributive meaning.
tanu-ādi – starting with the body/ascendant, and so on
noun (masculine)
ja – born from, produced from, related to
adjective (masculine)
Derived from root `jan` (to be born) + `ḍa` suffix.
Root: jan (class 4)

Note: Object of `prakalpya`.

द्विज (dvija) - O twice-born (dvija), an address to a Brahmin (twice-born, Brahmin)

(noun)

Vocative, masculine, singular of dvija

dvija - twice-born (a Brahmin, a bird, a tooth), Brahmin

From `dvi` (two) + `ja` (born).

Compound type : bahuvrīhi (dvi+ja)