बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-74, verse-2
चक्रं सुदर्शनं नाम यद्वशात् प्रस्फुटं फलम् ।
नृणां तन्वादिभावानां ज्ञातुं शक्नोति दैववित् ॥२॥
नृणां तन्वादिभावानां ज्ञातुं शक्नोति दैववित् ॥२॥
2. cakraṃ sudarśanaṃ nāma yadvaśāt prasphuṭaṃ phalam .
nṛṇāṃ tanvādibhāvānāṃ jñātuṃ śaknoti daivavit.
nṛṇāṃ tanvādibhāvānāṃ jñātuṃ śaknoti daivavit.
2.
cakram sudarśanam nāma yat vaśāt prasphuṭam phalam
nṛṇām tanvādibhāvānām jñātum śaknoti daivavit
nṛṇām tanvādibhāvānām jñātum śaknoti daivavit
2.
An astrologer (daivavit) can understand the clear and distinct results concerning humans, specifically regarding their natal houses (bhāvas) starting from the Ascendant (tanu), by means of the cakra (wheel) named Sudarśana.
Words meanings summery:
(Scroll down for elaborated words morphology)
- चक्रम् (cakram) - The Sudarśana wheel (a specific astrological diagram) (wheel, disc, circle, multitude)
- सुदर्शनम् (sudarśanam) - named Sudarśana (referring to the cakra) (well-seen, beautiful, easy to see, the Sudarśana (wheel))
- नाम (nāma) - named (indicating the name of the wheel) (by name, indeed, namely)
- यत् (yat) - by means of which (referring to the Sudarśana cakra) (which, that)
- वशात् (vaśāt) - by means of (referring to the Sudarśana cakra) (by control, by power, by means of)
- प्रस्फुटम् (prasphuṭam) - clear, distinct (results) (clear, evident, distinct, burst forth)
- फलम् (phalam) - the astrological results or predictions (fruit, result, consequence, gain)
- नृणाम् (nṛṇām) - of humans (of men, of humans)
- तन्वादिभावानाम् (tanvādibhāvānām) - of the astrological houses (bhāvas) starting from the Ascendant (tanu) (of the houses like the body (Tanu) and so forth)
- ज्ञातुम् (jñātum) - to know, to predict (to know, to understand)
- शक्नोति (śaknoti) - is able (to know) (is able, can)
- दैववित् (daivavit) - an astrologer (knower of destiny, astrologer)
Words meanings and morphology
चक्रम् (cakram) - The Sudarśana wheel (a specific astrological diagram) (wheel, disc, circle, multitude)
(noun)
Nominative, neuter, singular of cakra
cakra - wheel, disc, circle, multitude, diagram
Root: cak
Note: Acts as nominative here.
सुदर्शनम् (sudarśanam) - named Sudarśana (referring to the cakra) (well-seen, beautiful, easy to see, the Sudarśana (wheel))
(noun)
Nominative, neuter, singular of sudarśana
sudarśana - well-seen, beautiful, easy to see, a name (of Viṣṇu's disc, or this astrological chart)
Gerundive
Formed from `su` (good, well) + `dṛś` (to see) + `-ana` (kṛt suffix, making noun/adj)
Prefix: su
Root: dṛś (class 1)
Note: Acts as nominative here, describing `cakram`.
नाम (nāma) - named (indicating the name of the wheel) (by name, indeed, namely)
(indeclinable)
यत् (yat) - by means of which (referring to the Sudarśana cakra) (which, that)
(pronoun)
Nominative, neuter, singular of yad
yad - which, that (relative pronoun)
Note: Functions here pronominally, setting up the `vaśāt` phrase.
वशात् (vaśāt) - by means of (referring to the Sudarśana cakra) (by control, by power, by means of)
(noun)
Ablative, masculine, singular of vaśa
vaśa - will, control, power, subjugation
Root: vaś (class 2)
Note: 'Because of' or 'by means of' something.
प्रस्फुटम् (prasphuṭam) - clear, distinct (results) (clear, evident, distinct, burst forth)
(adjective)
Nominative, neuter, singular of prasphuṭa
prasphuṭa - burst open, manifest, clear, evident
Past Passive Participle
Formed from `pra` + `sphuṭ` + `kta` (suffix for PPP)
Prefix: pra
Root: sphuṭ (class 6)
Note: Acts as nominative here, modifying `phalam`.
फलम् (phalam) - the astrological results or predictions (fruit, result, consequence, gain)
(noun)
Nominative, neuter, singular of phala
phala - fruit, result, consequence, gain, reward
Note: Acts as nominative here.
नृणाम् (nṛṇām) - of humans (of men, of humans)
(noun)
Genitive, masculine, plural of nṛ
nṛ - man, human, leader, hero
Note: Possessive, "of humans".
तन्वादिभावानाम् (tanvādibhāvānām) - of the astrological houses (bhāvas) starting from the Ascendant (tanu) (of the houses like the body (Tanu) and so forth)
(noun)
Genitive, masculine, plural of tanvādibhāva
tanvādibhāva - house (bhāva) starting with the body (tanu)
Compound
Compound type : Tatpuruṣa (tanu+ādi+bhāva)
- tanu – body, self, form, the Ascendant (first house)
noun (feminine) - ādi – beginning, etcetera, and so forth
indeclinable - bhāva – being, state, condition, feeling, astrological house
noun (masculine)
Formed from `bhū` + `ghaṇ` (suffix)
Root: bhū (class 1)
Note: Possessive, "of the bhāvas starting with tanu".
ज्ञातुम् (jñātum) - to know, to predict (to know, to understand)
(verb)
active, infinitive of jñātum
Infinitive
Formed from root `jñā` with suffix `tumun`.
Root: jñā (class 9)
Note: Used with `śaknoti`.
शक्नोति (śaknoti) - is able (to know) (is able, can)
(verb)
3rd person , singular, active, present (laṭ) of śak
Present active, 3rd person singular
Verb from root `śak`, 5th class, present indicative, parasmaipada.
Root: śak (class 5)
दैववित् (daivavit) - an astrologer (knower of destiny, astrologer)
(noun)
Nominative, masculine, singular of daivavid
daivavid - knower of destiny, astrologer, fortune-teller
Compound
Compound type : Tatpuruṣa (daiva+vid)
- daiva – divine, fate, destiny, related to gods
adjective (neuter)
Derived from `deva` (god) - vid – knower, learned
noun (masculine)
Derived from root `vid` (to know)
Root: vid (class 2)
Note: Subject of `śaknoti`.