बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-72, verse-6
तन्वादिव्ययपर्यन्तं दृष्ट्वा भाव्फलानि वै ।
अधिके शोभनं ज्ञेयं हीने हानिं विनिर्दिशेत् ॥६॥
अधिके शोभनं ज्ञेयं हीने हानिं विनिर्दिशेत् ॥६॥
6. tanvādivyayaparyantaṃ dṛṣṭvā bhāvphalāni vai .
adhike śobhanaṃ jñeyaṃ hīne hāniṃ vinirdiśet.
adhike śobhanaṃ jñeyaṃ hīne hāniṃ vinirdiśet.
6.
tanvādi vyayaparyantam dṛṣṭvā bhāva phalāni vai
adhike śobhanam jñeyam hīne hānim vinirdiśet
adhike śobhanam jñeyam hīne hānim vinirdiśet
6.
After considering the results of the astrological houses (bhāvas), from the first (tanu) up to the twelfth (vyaya), one should understand that an excess indicates auspicious results, and a deficiency points to loss.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तन्वादि (tanvādi) - from the first astrological house (tanu bhāva) onwards (beginning with the ascendant, from the first house onwards)
- व्ययपर्यन्तम् (vyayaparyantam) - up to the twelfth astrological house (vyaya bhāva) (up to the house of loss, extending to the twelfth house)
- दृष्ट्वा (dṛṣṭvā) - having seen, having considered, having perceived
- भाव (bhāva) - astrological house (bhāva) (state, condition, being, astrological house)
- फलानि (phalāni) - results, fruits, consequences
- वै (vai) - indeed, surely, verily (particle)
- अधिके (adhike) - when the result is quantitatively more or qualitatively better (in case of excess, when there is more)
- शोभनम् (śobhanam) - auspicious (result) (good, auspicious, beautiful (neuter nom./acc. sg.))
- ज्ञेयम् (jñeyam) - should be understood/known (to be known, understandable)
- हीने (hīne) - when the result is quantitatively less or qualitatively worse (in case of deficiency, when there is less)
- हानिम् (hānim) - loss, detriment, destruction
- विनिर्दिशेत् (vinirdiśet) - one should predict (one should indicate, declare, predict, specify)
Words meanings and morphology
तन्वादि (tanvādi) - from the first astrological house (tanu bhāva) onwards (beginning with the ascendant, from the first house onwards)
(noun)
Accusative, neuter, singular of tanvādi
tanvādi - beginning with the body/ascendant
Compound type : tatpurusha (tanu+ādi)
- tanu – body, self, the first house (ascendant)
noun (feminine) - ādi – beginning, and so on, first
noun (masculine)
Note: Used adverbially to denote extent, similar to 'from...'
व्ययपर्यन्तम् (vyayaparyantam) - up to the twelfth astrological house (vyaya bhāva) (up to the house of loss, extending to the twelfth house)
(adjective)
Accusative, neuter, singular of vyayaparyanta
vyayaparyanta - up to the house of loss/expenditure
Compound type : tatpurusha (vyaya+paryanta)
- vyaya – loss, expenditure, decay, the twelfth astrological house
noun (masculine) - paryanta – ending in, up to, boundary, limit
adjective (masculine)
Prefix: pari
Note: Adverbial usage, indicating extent.
दृष्ट्वा (dṛṣṭvā) - having seen, having considered, having perceived
(indeclinable)
absolutive
From root dṛś (to see) + -tvā suffix
Root: dṛś (class 1)
भाव (bhāva) - astrological house (bhāva) (state, condition, being, astrological house)
(noun)
Genitive, masculine, plural of bhāva
bhāva - state, condition, being, sentiment, astrological house, nature, existence
From root bhū (to be, exist)
Root: bhū (class 1)
Note: Used as the first part of a possessive compound with phalāni (results of the houses).
फलानि (phalāni) - results, fruits, consequences
(noun)
Accusative, neuter, plural of phala
phala - fruit, result, consequence, gain
Note: Object of dṛṣṭvā.
वै (vai) - indeed, surely, verily (particle)
(indeclinable)
अधिके (adhike) - when the result is quantitatively more or qualitatively better (in case of excess, when there is more)
(adjective)
Locative, neuter, singular of adhika
adhika - more, excessive, abundant, superior
Note: Locative absolute construction, 'when there is more (result)'.
शोभनम् (śobhanam) - auspicious (result) (good, auspicious, beautiful (neuter nom./acc. sg.))
(adjective)
Nominative, neuter, singular of śobhana
śobhana - good, auspicious, beautiful, brilliant
From root śubh (to shine, be beautiful)
Root: śubh (class 1)
Note: Predicate adjective for an implied 'phalam' (result).
ज्ञेयम् (jñeyam) - should be understood/known (to be known, understandable)
(adjective)
Nominative, neuter, singular of jñeya
jñeya - to be known, knowable, comprehensible
Gerundive
From root jñā (to know) + -ya suffix
Root: jñā (class 9)
Note: Used impersonally, 'it is to be known'.
हीने (hīne) - when the result is quantitatively less or qualitatively worse (in case of deficiency, when there is less)
(adjective)
Locative, neuter, singular of hīna
hīna - deficient, lacking, inferior, abandoned
Past Passive Participle
From root hā (to abandon, decrease) + kta
Root: hā (class 3)
Note: Locative absolute construction, 'when there is less/deficiency (result)'.
हानिम् (hānim) - loss, detriment, destruction
(noun)
Accusative, feminine, singular of hāni
hāni - loss, injury, damage, decrease
From root hā (to abandon, decrease)
Root: hā (class 3)
Note: Object of vinirdiśet.
विनिर्दिशेत् (vinirdiśet) - one should predict (one should indicate, declare, predict, specify)
(verb)
3rd person , singular, active, optative (vidhiliṅ) of nirdiś
Prefixes: vi+nir
Root: diś (class 6)
Note: Subject is an implied astrologer.