बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-72, verse-16
युक्ते द्वादशरेखाभिर्जले मृत्युभयं वदेत् ।
सशस्यभूमिः विप्राय दत्वा शुभफलं भवेत् ॥१६॥
सशस्यभूमिः विप्राय दत्वा शुभफलं भवेत् ॥१६॥
16. yukte dvādaśarekhābhirjale mṛtyubhayaṃ vadet .
saśasyabhūmiḥ viprāya datvā śubhaphalaṃ bhavet.
saśasyabhūmiḥ viprāya datvā śubhaphalaṃ bhavet.
16.
yukte dvādaśarekhābhiḥ jale mṛtyubhayam vadet |
saśasyabhūmiḥ viprāya datvā śubhaphalam bhavet
saśasyabhūmiḥ viprāya datvā śubhaphalam bhavet
16.
If [a configuration is] associated with twelve lines, one should predict danger of death by water. By donating fertile land to a Brāhmaṇa (vipra), an auspicious outcome (phala) will arise.
Words meanings summery:
(Scroll down for elaborated words morphology)
- युक्ते (yukte) - when [a specific astrological indication or chart] is associated with (joined, connected, associated, endowed with, engaged in)
- द्वादशरेखाभिः (dvādaśarekhābhiḥ) - by twelve lines
- जले (jale) - due to water, by means of water (referring to cause of death) (in water, by water)
- मृत्युभयम् (mṛtyubhayam) - fear of death, danger of death
- वदेत् (vadet) - one should say, one should predict
- सशस्यभूमिः (saśasyabhūmiḥ) - fertile land, land with crops
- विप्राय (viprāya) - to a Brāhmaṇa
- दत्वा (datvā) - having given, by giving
- शुभफलम् (śubhaphalam) - auspicious result, good fruit
- भवेत् (bhavet) - will arise, will occur (it should be, it would happen, it occurs)
Words meanings and morphology
युक्ते (yukte) - when [a specific astrological indication or chart] is associated with (joined, connected, associated, endowed with, engaged in)
(adjective)
Locative, masculine, singular of yukta
yukta - joined, united, endowed with, engaged in, appropriate, proper
Past Passive Participle
Derived from √yuj (to join, to connect) with the suffix -ta.
Root: yuj (class 7)
Note: Part of a locative absolute construction: 'when [it] is associated with'.
द्वादशरेखाभिः (dvādaśarekhābhiḥ) - by twelve lines
(noun)
Instrumental, feminine, plural of dvādaśarekhā
dvādaśarekhā - twelve lines
Compound of 'dvādaśa' (twelve) and 'rekhā' (line).
Compound type : karmadhāraya (dvādaśa+rekhā)
- dvādaśa – twelve
numeral - rekhā – line, streak, mark
noun (feminine)
Note: Indicates the means or defining characteristic in the locative absolute construction.
जले (jale) - due to water, by means of water (referring to cause of death) (in water, by water)
(noun)
Locative, neuter, singular of jala
jala - water, liquid
Note: Locative case here indicates the cause or source of the danger.
मृत्युभयम् (mṛtyubhayam) - fear of death, danger of death
(noun)
Accusative, neuter, singular of mṛtyubhaya
mṛtyubhaya - fear of death
Compound of 'mṛtyu' (death) and 'bhaya' (fear).
Compound type : tatpuruṣa (mṛtyu+bhaya)
- mṛtyu – death, demise
noun (masculine)
Root: mṛ (class 6) - bhaya – fear, dread, danger
noun (neuter)
Root: bhī (class 3)
Note: Direct object of the verb 'vadet' (should predict).
वदेत् (vadet) - one should say, one should predict
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of vad
Optative Mood
Third person singular active optative form of the root √vad.
Root: vad (class 1)
सशस्यभूमिः (saśasyabhūmiḥ) - fertile land, land with crops
(noun)
Accusative, feminine, singular of saśasyabhūmi
saśasyabhūmi - land with crops, fertile land, productive land
Bahuvrīhi compound: 'sa' (with) + 'śasya' (crop) + 'bhūmi' (land).
Compound type : bahuvrīhi (sa+śasya+bhūmi)
- sa – with, together with, possessing
indeclinable - śasya – crop, grain, produce
noun (neuter) - bhūmi – earth, ground, land, soil
noun (feminine)
Note: Object of 'datvā' (having given).
विप्राय (viprāya) - to a Brāhmaṇa
(noun)
Dative, masculine, singular of vipra
vipra - Brāhmaṇa, priest, inspired, wise
Note: Recipient of the donation.
दत्वा (datvā) - having given, by giving
(indeclinable)
Absolutive (Gerund)
Formed from the root √dā with the suffix -tvā.
Root: dā (class 3)
Note: Indicates a preceding action that leads to the main verb's consequence.
शुभफलम् (śubhaphalam) - auspicious result, good fruit
(noun)
Nominative, neuter, singular of śubhaphala
śubhaphala - auspicious result, good fruit, beneficial outcome
Compound of 'śubha' (auspicious) and 'phala' (result).
Compound type : karmadhāraya (śubha+phala)
- śubha – auspicious, good, bright, beautiful
adjective (neuter) - phala – fruit, result, consequence, reward
noun (neuter)
Note: Subject of 'bhavet'.
भवेत् (bhavet) - will arise, will occur (it should be, it would happen, it occurs)
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of bhū
Optative Mood
Third person singular active optative form of the root √bhū.
Root: bhū (class 1)