मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-52, verse-27
योऽसावग्निरभीमानी ब्रह्मणस्तनयोऽग्रजः ।
तस्मात् स्वाहा सुतान् लेभे त्रीनुदारौजसो द्विज ॥२७॥
तस्मात् स्वाहा सुतान् लेभे त्रीनुदारौजसो द्विज ॥२७॥
27. yo'sāvagnirabhīmānī brahmaṇastanayo'grajaḥ .
tasmāt svāhā sutān lebhe trīnudāraujaso dvija.
tasmāt svāhā sutān lebhe trīnudāraujaso dvija.
27.
yaḥ asau agniḥ abhimānī brahmaṇaḥ tanayaḥ agrajaḥ
| tasmāt svāhā sutān lebhe trīn udāraujsaḥ dvija
| tasmāt svāhā sutān lebhe trīn udāraujsaḥ dvija
27.
O twice-born (dvija)! Svāhā obtained three sons of great vigor from that Agni (god of fire), who is Abhimānī and the first-born son of Brahmā.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यः (yaḥ) - who, which
- असौ (asau) - that (person, remote)
- अग्निः (agniḥ) - Agni, fire-god
- अभिमानी (abhimānī) - Abhimānī (proper name/epithet for Agni); proud, self-respecting
- ब्रह्मणः (brahmaṇaḥ) - of Brahmā
- तनयः (tanayaḥ) - son
- अग्रजः (agrajaḥ) - first-born
- तस्मात् (tasmāt) - from Agni (from him, from that)
- स्वाहा (svāhā) - Svāhā (proper name, wife of Agni)
- सुतान् (sutān) - sons
- लेभे (lebhe) - obtained, gained
- त्रीन् (trīn) - three
- उदारौज्सः (udāraujsaḥ) - of great vigor, powerful
- द्विज (dvija) - Addressed to an interlocutor, likely a Brahmin (O twice-born, O Brahmin)
Words meanings and morphology
यः (yaḥ) - who, which
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, that, what
Note: Relative pronoun referring to Agni.
असौ (asau) - that (person, remote)
(pronoun)
Nominative, masculine, singular of adas
adas - that, yonder (demonstrative pronoun)
Note: Demonstrative pronoun, refers to Agni.
अग्निः (agniḥ) - Agni, fire-god
(proper noun)
Nominative, masculine, singular of agni
agni - fire, god of fire (Agni)
Note: Subject.
अभिमानी (abhimānī) - Abhimānī (proper name/epithet for Agni); proud, self-respecting
(proper noun)
Nominative, masculine, singular of abhimānin
abhimānin - Abhimānī (proper name/epithet for Agni); proud, self-respecting, conceited, personification of pride
Root: man (class 8)
Note: Appositive to Agni.
ब्रह्मणः (brahmaṇaḥ) - of Brahmā
(proper noun)
Genitive, masculine, singular of brahman
brahman - Brahmā (the creator god); the Absolute Reality, sacred word
Note: Qualifies 'tanayaḥ'.
तनयः (tanayaḥ) - son
(noun)
Nominative, masculine, singular of tanaya
tanaya - son, offspring
Root: tan (class 8)
Note: Predicate nominative for Agni.
अग्रजः (agrajaḥ) - first-born
(adjective)
Nominative, masculine, singular of agraja
agraja - first-born, elder brother
Derived from 'agra' (foremost) and root 'jan' (to be born).
Compound type : tatpuruṣa (agra+ja)
- agra – front, foremost, tip
noun (neuter) - ja – born, produced from
adjective (masculine)
Agent suffix 'ja' from root jan
Derived from root jan (to be born) with kṛt suffix 'ḍa' forming 'ja'.
Root: jan (class 4)
Note: Qualifies 'tanayaḥ'.
तस्मात् (tasmāt) - from Agni (from him, from that)
(pronoun)
Ablative, masculine, singular of tad
tad - that, he, it
Note: Refers to Agni.
स्वाहा (svāhā) - Svāhā (proper name, wife of Agni)
(proper noun)
Nominative, feminine, singular of svāhā
svāhā - Svāhā (proper name, wife of Agni; exclamation used when offering oblations)
Note: Subject of 'lebhe'.
सुतान् (sutān) - sons
(noun)
Accusative, masculine, plural of suta
suta - son, child, born
Past Passive Participle
Derived from root sū (to give birth) with kta suffix (past passive participle), then nominalized.
Root: sū (class 2)
Note: Object of 'lebhe'.
लेभे (lebhe) - obtained, gained
(verb)
3rd person , singular, middle, perfect (lit) of labh
Perfect tense, middle voice, 3rd person singular of root labh (I Ā).
Root: labh (class 1)
Note: Verb for Svāhā.
त्रीन् (trīn) - three
(numeral)
Note: Qualifies 'sutān'.
उदारौज्सः (udāraujsaḥ) - of great vigor, powerful
(adjective)
Accusative, masculine, plural of udāraujsas
udāraujsas - of great vigor, mighty, powerful, energetic
Derived from 'udāra' (noble, great) and 'ojas' (vigor).
Compound type : bahuvrīhi (udāra+ojas)
- udāra – noble, great, exalted, generous
adjective (masculine) - ojas – vigor, strength, vitality, energy
noun (neuter)
Note: Qualifies 'sutān' and 'trīn'.
द्विज (dvija) - Addressed to an interlocutor, likely a Brahmin (O twice-born, O Brahmin)
(noun)
Vocative, masculine, singular of dvija
dvija - twice-born (dvija), Brahmin, bird, tooth
Derived from 'dvi' (two) and root 'jan' (to be born).
Compound type : bahuvrīhi (dvi+ja)
- dvi – two
numeral - ja – born, produced from
adjective (masculine)
Agent suffix 'ja' from root jan
Derived from root jan (to be born) with kṛt suffix 'ḍa' forming 'ja'.
Root: jan (class 4)