मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-47, verse-8
वेदयज्ञमयं दिव्यं वेदयज्ञमयो विभुः ।
रूपं कृत्वा विवेशाप्सु सर्वगः सर्वसम्भवः ॥८॥
रूपं कृत्वा विवेशाप्सु सर्वगः सर्वसम्भवः ॥८॥
8. vedayajñamayaṃ divyaṃ vedayajñamayo vibhuḥ .
rūpaṃ kṛtvā viveśāpsu sarvagaḥ sarvasambhavaḥ.
rūpaṃ kṛtvā viveśāpsu sarvagaḥ sarvasambhavaḥ.
8.
vedayajñamayam divyam vedayajñamayaḥ vibhuḥ
rūpam kṛtvā viveśa apsu sarvagaḥ sarvasambhavaḥ
rūpam kṛtvā viveśa apsu sarvagaḥ sarvasambhavaḥ
8.
The all-pervading Lord (vibhu), who embodies Veda (sacred knowledge) and yajña (sacrifice), and who is present everywhere (sarvaga) and the origin of all, assumed a divine form (rūpa) also infused with Veda and yajña (sacrifice), and then entered the waters.
Words meanings summery:
(Scroll down for elaborated words morphology)
- वेदयज्ञमयम् (vedayajñamayam) - Consisting of Veda and sacrifice, pervaded by Veda and sacrifice
- दिव्यम् (divyam) - Divine, heavenly, celestial
- वेदयज्ञमयः (vedayajñamayaḥ) - Consisting of Veda and sacrifice, pervaded by Veda and sacrifice
- विभुः (vibhuḥ) - All-pervading, powerful, Lord
- रूपम् (rūpam) - Form, shape, appearance, body
- कृत्वा (kṛtvā) - Having done, having made, having assumed
- विवेश (viveśa) - He entered
- अप्सु (apsu) - In the waters
- सर्वगः (sarvagaḥ) - All-pervading, omnipresent
- सर्वसम्भवः (sarvasambhavaḥ) - The source of all, from whom all arises
Words meanings and morphology
वेदयज्ञमयम् (vedayajñamayam) - Consisting of Veda and sacrifice, pervaded by Veda and sacrifice
(adjective)
Accusative, neuter, singular of vedayajñamaya
vedayajñamaya - Consisting of Veda and sacrifice, permeated by Veda and sacrifice
From `veda-yajña` + `mayaṭ` (suffix for 'made of, consisting of')
Compound type : dvandva-garbha-tatpuruṣa (veda+yajña+maya)
- veda – Sacred knowledge, Veda
noun (masculine)
Root: vid - yajña – Sacrifice, ritual
noun (masculine)
Root: yaj - maya – Consisting of, full of, pervaded by
suffix (adjective) (masculine)
Suffix `mayaṭ` indicating material or pervaded state
दिव्यम् (divyam) - Divine, heavenly, celestial
(adjective)
Accusative, neuter, singular of divya
divya - Divine, heavenly, celestial, wonderful
From `div` (heaven) + `ya` suffix
Root: div
वेदयज्ञमयः (vedayajñamayaḥ) - Consisting of Veda and sacrifice, pervaded by Veda and sacrifice
(adjective)
Nominative, masculine, singular of vedayajñamaya
vedayajñamaya - Consisting of Veda and sacrifice, permeated by Veda and sacrifice
From `veda-yajña` + `mayaṭ` (suffix for 'made of, consisting of')
Compound type : dvandva-garbha-tatpuruṣa (veda+yajña+maya)
- veda – Sacred knowledge, Veda
noun (masculine)
Root: vid - yajña – Sacrifice, ritual
noun (masculine)
Root: yaj - maya – Consisting of, full of, pervaded by
suffix (adjective) (masculine)
Suffix `mayaṭ` indicating material or pervaded state
विभुः (vibhuḥ) - All-pervading, powerful, Lord
(noun)
Nominative, masculine, singular of vibhu
vibhu - All-pervading, omnipresent, powerful, capable, sovereign, Lord
From `vi` + root `bhū`
Prefix: vi
Root: bhū (class 1)
रूपम् (rūpam) - Form, shape, appearance, body
(noun)
Accusative, neuter, singular of rūpa
rūpa - Form, shape, appearance, beauty, nature, body
कृत्वा (kṛtvā) - Having done, having made, having assumed
(indeclinable)
Absolutive (gerund)
From root `kṛ` with suffix `tvā`
Root: kṛ (class 8)
विवेश (viveśa) - He entered
(verb)
3rd person , singular, active, perfect (liṭ) of viś
Perfect tense, active voice
From root `viś` with prefix `vi-`. Reduplication. 3rd person singular
Prefix: vi
Root: viś (class 6)
अप्सु (apsu) - In the waters
(noun)
Locative, feminine, plural of ap
ap - Water, waters
Always plural
सर्वगः (sarvagaḥ) - All-pervading, omnipresent
(adjective)
Nominative, masculine, singular of sarvaga
sarvaga - Going everywhere, all-pervading, omnipresent
From `sarva` + root `gam` (ga) + `ḍa` suffix
Compound type : upapada tatpuruṣa (sarva+ga)
- sarva – All, every, whole
pronoun/adjective (masculine) - ga – Going, moving; residing in
suffix/noun (masculine)
From root `gam` (to go)
Root: gam
सर्वसम्भवः (sarvasambhavaḥ) - The source of all, from whom all arises
(noun)
Nominative, masculine, singular of sarvasambhava
sarvasambhava - The origin of all, source of all things, possible in every way
From `sarva` + `sambhava`
Compound type : tatpuruṣa (sarva+sambhava)
- sarva – All, every, whole
pronoun/adjective (masculine) - sambhava – Origin, source, birth, existence, possibility
noun (masculine)
From root `bhū` with `sam-` prefix
Prefix: sam
Root: bhū (class 1)