मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-47, verse-29
निर्वृत्तं वर्तमानञ्च तेर्ऽथं जानन्ति वै पुनः ।
भूतादिकानां भूतानां षष्ठः सर्ग स उच्यते ॥२९॥
भूतादिकानां भूतानां षष्ठः सर्ग स उच्यते ॥२९॥
29. nirvṛttaṃ vartamānañca ter'thaṃ jānanti vai punaḥ .
bhūtādikānāṃ bhūtānāṃ ṣaṣṭhaḥ sarga sa ucyate.
bhūtādikānāṃ bhūtānāṃ ṣaṣṭhaḥ sarga sa ucyate.
29.
nirvṛttam vartamānam ca te artham jānanti vai punaḥ
| bhūtādikānām bhūtānām ṣaṣṭhaḥ sargaḥ saḥ ucyate
| bhūtādikānām bhūtānām ṣaṣṭhaḥ sargaḥ saḥ ucyate
29.
They truly know the past and the present [states of] things. Furthermore, that sixth creation is called the creation of elemental beings.
Words meanings summery:
(Scroll down for elaborated words morphology)
- निर्वृत्तम् (nirvṛttam) - completed, past, done, perfected
- वर्तमानम् (vartamānam) - present, existing, current
- च (ca) - and, also
- ते (te) - they (referring to the subject who knows) (they)
- अर्थम् (artham) - meaning, purpose, object, thing, wealth
- जानन्ति (jānanti) - they know
- वै (vai) - indeed, surely, verily
- पुनः (punaḥ) - again, further, moreover
- भूतादिकानाम् (bhūtādikānām) - of those beginning with elements, of elemental beings
- भूतानाम् (bhūtānām) - of beings, of creatures, of elements
- षष्ठः (ṣaṣṭhaḥ) - sixth
- सर्गः (sargaḥ) - creation, emanation
- सः (saḥ) - he, that
- उच्यते (ucyate) - is called, is said
Words meanings and morphology
निर्वृत्तम् (nirvṛttam) - completed, past, done, perfected
(adjective)
Accusative, neuter, singular of nirvṛtta
nirvṛtta - completed, past, finished, happened
Past Passive Participle
Derived from the root 'vṛt' with the prefix 'nir' and the 'kta' suffix.
Prefix: nir
Root: vṛt (class 1)
वर्तमानम् (vartamānam) - present, existing, current
(adjective)
Accusative, neuter, singular of vartamāna
vartamāna - present, existing, current
Present Active Participle (ātmanepada)
Derived from the root 'vṛt' with the 'śānac' suffix.
Root: vṛt (class 1)
च (ca) - and, also
(indeclinable)
ते (te) - they (referring to the subject who knows) (they)
(pronoun)
Nominative, masculine, plural of tad
tad - that, he, she, it
अर्थम् (artham) - meaning, purpose, object, thing, wealth
(noun)
Accusative, masculine, singular of artha
artha - meaning, purpose, object, thing, wealth
जानन्ति (jānanti) - they know
(verb)
3rd person , plural, active, present indicative (laṭ) of jñā
Root: jñā (class 9)
वै (vai) - indeed, surely, verily
(indeclinable)
पुनः (punaḥ) - again, further, moreover
(indeclinable)
भूतादिकानाम् (bhūtādikānām) - of those beginning with elements, of elemental beings
(noun)
Genitive, masculine, plural of bhūtādika
bhūtādika - that which begins with elements, primal elements, elemental beings
Compound type : tatpuruṣa (bhūta+ādika)
- bhūta – element, being, past
noun (neuter)
Past Passive Participle (used as noun)
Derived from the root 'bhū' with the 'kta' suffix.
Root: bhū (class 1) - ādika – beginning, et cetera, and so on
adjective
भूतानाम् (bhūtānām) - of beings, of creatures, of elements
(noun)
Genitive, neuter, plural of bhūta
bhūta - being, creature, element, past
Past Passive Participle (used as noun)
Derived from the root 'bhū' with the 'kta' suffix.
Root: bhū (class 1)
षष्ठः (ṣaṣṭhaḥ) - sixth
(adjective)
Nominative, masculine, singular of ṣaṣṭha
ṣaṣṭha - sixth (ordinal number)
सर्गः (sargaḥ) - creation, emanation
(noun)
Nominative, masculine, singular of sarga
sarga - creation, emanation, discharge
Root: sṛj (class 6)
सः (saḥ) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
उच्यते (ucyate) - is called, is said
(verb)
3rd person , singular, passive, present indicative (laṭ) of vac
Present passive 3rd person singular of the root 'vac'.
Root: vac (class 2)