मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-105, verse-15
द्वितीयश्च यमः शापाद्धर्मदृष्टिरनुग्रहात् ।
यमस्तु तेन शापेन भृशं पीडितमानसः ॥१५॥
यमस्तु तेन शापेन भृशं पीडितमानसः ॥१५॥
15. dvitīyaśca yamaḥ śāpāddharmadṛṣṭiranugrahāt .
yamastu tena śāpena bhṛśaṃ pīḍitamānasaḥ.
yamastu tena śāpena bhṛśaṃ pīḍitamānasaḥ.
15.
dvitīyaḥ ca yamaḥ śāpāt dharma-dṛṣṭiḥ anugrahāt
| yamaḥ tu tena śāpena bhṛśam pīḍita-mānasaḥ
| yamaḥ tu tena śāpena bhṛśam pīḍita-mānasaḥ
15.
The second son was Yama, who gained an understanding of natural law (dharma-dṛṣṭi) due to a curse and by grace. But Yama was greatly tormented in mind by that curse.
Words meanings summery:
(Scroll down for elaborated words morphology)
- द्वितीयः (dvitīyaḥ) - the second (son) (second)
- च (ca) - and (and, also)
- यमः (yamaḥ) - Yama (the god of death) (Yama (god of death), twin, restraint)
- शापात् (śāpāt) - due to a curse (from a curse, due to a curse)
- धर्म-दृष्टिः (dharma-dṛṣṭiḥ) - understanding of natural law (dharma) (vision of natural law, insight into natural law, righteous view)
- अनुग्रहात् (anugrahāt) - by grace (from grace, by favor)
- यमः (yamaḥ) - Yama (Yama (god of death))
- तु (tu) - but (but, indeed, on the other hand)
- तेन (tena) - by that (curse) (by him, by that (masculine/neuter))
- शापेन (śāpena) - by the curse (by a curse)
- भृशम् (bhṛśam) - greatly (greatly, exceedingly, very)
- पीडित-मानसः (pīḍita-mānasaḥ) - tormented in mind (tormented in mind, distressed in spirit)
Words meanings and morphology
द्वितीयः (dvitīyaḥ) - the second (son) (second)
(adjective)
Nominative, masculine, singular of dvitīya
dvitīya - second, secondary
from dvi (two) + tya suffix
Note: Refers to the second son of Saṃjñā and Bhāskara, i.e., Yama.
च (ca) - and (and, also)
(indeclinable)
यमः (yamaḥ) - Yama (the god of death) (Yama (god of death), twin, restraint)
(proper noun)
Nominative, masculine, singular of yama
yama - Yama, god of death, twin, restraint
from root yam (to restrain)
Root: yam (class 1)
शापात् (śāpāt) - due to a curse (from a curse, due to a curse)
(noun)
Ablative, masculine, singular of śāpa
śāpa - curse, imprecation
from root śap (to curse)
Root: śap (class 1)
धर्म-दृष्टिः (dharma-dṛṣṭiḥ) - understanding of natural law (dharma) (vision of natural law, insight into natural law, righteous view)
(noun)
Nominative, masculine, singular of dharma-dṛṣṭi
dharma-dṛṣṭi - vision of dharma, insight into natural law, righteous view
Compound of dharma (natural law) and dṛṣṭi (vision, insight)
Compound type : tatpuruṣa (dharma+dṛṣṭi)
- dharma – natural law, constitution, intrinsic nature, righteousness, duty
noun (masculine)
from root dhṛ (to uphold)
Root: dhṛ (class 1) - dṛṣṭi – sight, vision, insight, view
noun (feminine)
from root dṛś (to see)
Root: dṛś (class 1)
Note: Here, understood as a quality or state achieved by Yama.
अनुग्रहात् (anugrahāt) - by grace (from grace, by favor)
(noun)
Ablative, masculine, singular of anugraha
anugraha - favor, grace, kindness
from anu- + grah (to seize, accept)
Prefix: anu
Root: grah (class 9)
यमः (yamaḥ) - Yama (Yama (god of death))
(proper noun)
Nominative, masculine, singular of yama
yama - Yama, god of death, twin, restraint
from root yam (to restrain)
Root: yam (class 1)
तु (tu) - but (but, indeed, on the other hand)
(indeclinable)
तेन (tena) - by that (curse) (by him, by that (masculine/neuter))
(pronoun)
Instrumental, masculine, singular of tad
tad - that, he, she, it
Note: Agrees with 'śāpena'.
शापेन (śāpena) - by the curse (by a curse)
(noun)
Instrumental, masculine, singular of śāpa
śāpa - curse, imprecation
from root śap (to curse)
Root: śap (class 1)
भृशम् (bhṛśam) - greatly (greatly, exceedingly, very)
(indeclinable)
Note: Acts as an adverb modifying 'pīḍita-mānasaḥ'.
पीडित-मानसः (pīḍita-mānasaḥ) - tormented in mind (tormented in mind, distressed in spirit)
(adjective)
Nominative, masculine, singular of pīḍita-mānasa
pīḍita-mānasa - one whose mind is distressed, tormented in mind
Bahuvrīhi compound: pīḍita (tormented) + mānasa (mind)
Compound type : bahuvrīhi (pīḍita+mānasa)
- pīḍita – tormented, afflicted, oppressed
adjective (masculine)
Past Passive Participle
from root pīḍ (to oppress, torment)
Root: pīḍ (class 10) - mānasa – of the mind, mental, mind, heart
noun (neuter)
from manas (mind)
Note: Agrees with 'yamaḥ'.