महाभारतः mahābhārataḥ - book-8, chapter-54, verse-7

ततोऽभिपातं तव सैन्यमध्ये प्रादुश्चक्रे वेगमिवात्तवेगः ।
यथान्तकाले क्षपयन्दिधक्षुर्भूतान्तकृत्काल इवात्तदण्डः ॥७॥

7. tato'bhipātaṁ tava sainyamadhye; prāduścakre vegamivāttavegaḥ ,
yathāntakāle kṣapayandidhakṣu;rbhūtāntakṛtkāla ivāttadaṇḍaḥ.

7. tataḥ abhipātaṃ tava sainyamadhye
prāduścakre vegam iva āttavegaḥ
yathā antakāle kṣapayan didhakṣuḥ
bhūtāntakṛt kālaḥ iva āttadaṇḍaḥ

7. tataḥ tava sainyamadhye abhipātaṃ
vegam iva āttavegaḥ prāduścakre
yathā antakāle bhūtāntakṛt kālaḥ
didhakṣuḥ āttadaṇṇḍaḥ kṣapayan iva

7. Then, in the midst of your army, he launched an attack with tremendous speed, just like Time (kāla), the annihilator of all beings, eager to consume everything, wielding his staff of punishment at the time of the world's dissolution.

Words meanings summery:

• ततः (tataḥ) - then, thereupon, from that

• अभिपातं (abhipātaṁ) - an attack, a charge, an assault

• तव (tava) - your, of you

• सैन्यमध्ये (sainyamadhye) - in the midst of the army

• प्रादुश्चक्रे (prāduścakre) - he manifested, he created, he showed forth

• वेगम् (vegam) - speed, velocity, impetus

• इव (iva) - like, as, as if

• आत्तवेगः (āttavegaḥ) - one who has taken up speed, having seized speed

• यथा (yathā) - just as, as, in which way

• अन्तकाले (antakāle) - at the time of the world's dissolution (at the time of the end, at the time of destruction/dissolution)

• क्षपयन् (kṣapayan) - destroying, causing to perish

• दिधक्षुः (didhakṣuḥ) - desirous of burning, wishing to burn

• भूतान्तकृत् (bhūtāntakṛt) - the annihilator of beings, the one who ends creatures

• कालः (kālaḥ) - Time as the personification of death and destruction (Time, death (personified))

• इव (iva) - like, as, as if

• आत्तदण्डः (āttadaṇḍaḥ) - wielding a staff of punishment (one who has taken up a staff, holding a rod)

Words meanings and morphology

ततः (tataḥ) - then, thereupon, from that

(indeclinable)

अभिपातं (abhipātaṁ) - an attack, a charge, an assault

(noun)

Accusative, masculine, singular of abhipāta

abhipāta - attack, assault, charge, onset, fall upon

Prefix: abhi

Root: pat (class 1)

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

सैन्यमध्ये (sainyamadhye) - in the midst of the army

(noun)

Locative, neuter, singular of sainyamadhya

sainyamadhya - midst of the army

Compound type : tatpuruṣa (sainya+madhya)

• sainya – army, host
  noun (neuter)
• madhya – middle, midst, center
  noun (neuter)

प्रादुश्चक्रे (prāduścakre) - he manifested, he created, he showed forth

(verb)

3rd person , singular, middle, perfect (lit) of prāduṣkṛ

Prefix: prādus

Root: kṛ (class 8)

वेगम् (vegam) - speed, velocity, impetus

(noun)

Accusative, masculine, singular of vega

vega - speed, velocity, impetus, force, current

Root: vij (class 6)

इव (iva) - like, as, as if

(indeclinable)

आत्तवेगः (āttavegaḥ) - one who has taken up speed, having seized speed

(adjective)

Nominative, masculine, singular of āttavega

āttavega - having taken up speed, swift

Compound type : bahuvrīhi (ātta+vega)

• ātta – taken, seized, received
  adjective
  Past Passive Participle
  From ā-dā (to take)
  Prefix: ā
  Root: dā (class 3)
• vega – speed, velocity, force
  noun (masculine)
  Root: vij (class 6)

यथा (yathā) - just as, as, in which way

(indeclinable)

अन्तकाले (antakāle) - at the time of the world's dissolution (at the time of the end, at the time of destruction/dissolution)

(noun)

Locative, masculine, singular of antakāla

antakāla - time of death, end of time, dissolution

Compound type : tatpuruṣa (anta+kāla)

• anta – end, boundary, limit
  noun (masculine)
• kāla – time, season, death
  noun (masculine)

क्षपयन् (kṣapayan) - destroying, causing to perish

(adjective)

Nominative, masculine, singular of kṣapayat

kṣapayat - destroying, causing to perish, consuming

Present Active Participle

From the causative of root kṣi (to destroy) or root kṣap (to cause to perish)

Root: kṣap (class 1)

दिधक्षुः (didhakṣuḥ) - desirous of burning, wishing to burn

(adjective)

Nominative, masculine, singular of didhakṣu

didhakṣu - desirous of burning, wishing to consume by fire

Desiderative Stem

From desiderative stem of root dah (to burn)

Root: dah (class 1)

भूतान्तकृत् (bhūtāntakṛt) - the annihilator of beings, the one who ends creatures

(noun)

Nominative, masculine, singular of bhūtāntakṛt

bhūtāntakṛt - annihilator of beings, destroyer of creatures

Compound type : tatpuruṣa (bhūta+anta+kṛt)

• bhūta – being, creature, element
  noun (neuter)
  Root: bhū (class 1)
• anta – end, destruction
  noun (masculine)
• kṛt – maker, doer, causing, ending
  noun (masculine)
  agent noun
  From root kṛ (to do, make)
  Root: kṛ (class 8)

कालः (kālaḥ) - Time as the personification of death and destruction (Time, death (personified))

(noun)

Nominative, masculine, singular of kāla

kāla - time, season, black, death

इव (iva) - like, as, as if

(indeclinable)

आत्तदण्डः (āttadaṇḍaḥ) - wielding a staff of punishment (one who has taken up a staff, holding a rod)

(adjective)

Nominative, masculine, singular of āttadaṇḍa

āttadaṇḍa - having taken up a staff, wielding a rod

Compound type : bahuvrīhi (ātta+daṇḍa)

• ātta – taken, seized, received
  adjective
  Past Passive Participle
  From ā-dā (to take)
  Prefix: ā
  Root: dā (class 3)
• daṇḍa – staff, rod, punishment, scepter
  noun (masculine)