महाभारतः mahābhārataḥ - book-8, chapter-54, verse-16

अस्त्यायुधं पाण्डवेयावशिष्टं न यद्वहेच्छकटं षड्गवीयम् ।
एतद्विद्वन्मुञ्च सहस्रशोऽपि गदासिबाहुद्रविणं च तेऽस्ति ॥१६॥

16. astyāyudhaṁ pāṇḍaveyāvaśiṣṭaṁ; na yadvahecchakaṭaṁ ṣaḍgavīyam ,
etadvidvanmuñca sahasraśo'pi; gadāsibāhudraviṇaṁ ca te'sti.

16. asti āyudham pāṇḍaveya avaśiṣṭam
na yat vahet śakaṭam ṣaḍgavīyam |
etat vidvan muñca sahasraśaḥ api
gadā asi bāhu draviṇam ca te asti

16. asti pāṇḍaveya avaśiṣṭam āyudham yat ṣaḍgavīyam śakaṭam na vahet vidvan,
etat sahasraśaḥ api muñca ca te gadā asi bāhu draviṇam asti

16. There remains a weapon (arsenal) from the Pāṇḍavas which a six-ox cart could not carry. O wise one, unleash these by the thousands! And you also possess the wealth of maces, swords, and the might of your arms.

Words meanings summery:

• अस्ति (asti) - is, exists

• आयुधम् (āyudham) - arsenal (given the context of the previous verse's quantities) (weapon, armament)

• पाण्डवेय (pāṇḍaveya) - of the Pāṇḍavas

• अवशिष्टम् (avaśiṣṭam) - remaining, left over

• न (na) - not

• यत् (yat) - which, what

• वहेत् (vahet) - would carry

• शकटम् (śakaṭam) - cart, wagon

• षड्गवीयम् (ṣaḍgavīyam) - drawn by six oxen

• एतत् (etat) - Referring to the arrows/weapons from the previous verse. (this)

• विद्वन् (vidvan) - Addressing Arjuna. (O learned one, O wise one)

• मुञ्च (muñca) - Release (arrows) (release, unleash, let go)

• सहस्रशः (sahasraśaḥ) - by thousands, in thousands

• अपि (api) - even, also, too

• गदा (gadā) - mace

• असि (asi) - sword

• बाहु (bāhu) - strength of arms (arm, power, strength)

• द्रविणम् (draviṇam) - wealth of physical capability and weapons (wealth, property, strength)

• च (ca) - and

• ते (te) - to you, your

• अस्ति (asti) - is, exists

Words meanings and morphology

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

present active

from root as, present 3rd person singular

Root: as (class 2)

आयुधम् (āyudham) - arsenal (given the context of the previous verse's quantities) (weapon, armament)

(noun)

Nominative, neuter, singular of āyudha

āyudha - weapon, implement of war, armament

पाण्डवेय (pāṇḍaveya) - of the Pāṇḍavas

(adjective)

Nominative, neuter, singular of pāṇḍaveya

pāṇḍaveya - descendant of Pāṇḍu, belonging to the Pāṇḍavas

derived from Pāṇḍu

Note: Agrees with āyudham.

अवशिष्टम् (avaśiṣṭam) - remaining, left over

(adjective)

Nominative, neuter, singular of avaśiṣṭa

avaśiṣṭa - remaining, left, remnant

Past Passive Participle

from ava-śiṣ (to leave)

Prefix: ava

Root: śiṣ (class 7)

Note: Agrees with āyudham.

न (na) - not

(indeclinable)

यत् (yat) - which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what

Note: Refers to āyudham.

वहेत् (vahet) - would carry

(verb)

3rd person , singular, active, optative (vidhiliṅ) of vah

optative active

from root vah, optative 3rd person singular

Root: vah (class 1)

शकटम् (śakaṭam) - cart, wagon

(noun)

Nominative, neuter, singular of śakaṭa

śakaṭa - cart, wagon

Note: The subject of vahet.

षड्गवीयम् (ṣaḍgavīyam) - drawn by six oxen

(adjective)

Nominative, neuter, singular of ṣaḍgavīya

ṣaḍgavīya - drawn by six oxen

Compound type : bahuvrihi (ṣaṣ+go)

• ṣaṣ – six
  numeral
• go – ox, cow
  noun (masculine)

Note: Agrees with śakaṭam.

एतत् (etat) - Referring to the arrows/weapons from the previous verse. (this)

(pronoun)

Accusative, neuter, singular of etad

etad - this

Note: It is neuter singular, but here functions adjectivally to implied plural 'arrows'.

विद्वन् (vidvan) - Addressing Arjuna. (O learned one, O wise one)

(adjective)

Vocative, masculine, singular of vidvas

vidvas - learned, wise

Perfect Active Participle

from root vid (to know), nominative singular masculine

Root: vid (class 2)

Note: Used as a noun in vocative.

मुञ्च (muñca) - Release (arrows) (release, unleash, let go)

(verb)

2nd person , singular, active, imperative (loṭ) of muc

present active imperative

from root muc, present 2nd person singular imperative

Root: muc (class 6)

सहस्रशः (sahasraśaḥ) - by thousands, in thousands

(indeclinable)

adverbial suffix -śas

अपि (api) - even, also, too

(indeclinable)

गदा (gadā) - mace

(noun)

Nominative, feminine, singular of gadā

gadā - mace, club

Note: Part of a dvandva compound with asi and bāhu.

असि (asi) - sword

(noun)

Nominative, masculine, singular of asi

asi - sword

Note: Part of a dvandva compound.

बाहु (bāhu) - strength of arms (arm, power, strength)

(noun)

Nominative, masculine, singular of bāhu

bāhu - arm, fore-arm, strength, power

Note: Part of a dvandva compound.

द्रविणम् (draviṇam) - wealth of physical capability and weapons (wealth, property, strength)

(noun)

Nominative, neuter, singular of draviṇa

draviṇa - wealth, property, substance, strength, power

Compound type : dvandva (gadā+asi+bāhu)

• gadā – mace, club
  noun (feminine)
• asi – sword
  noun (masculine)
• bāhu – arm, strength
  noun (masculine)
• draviṇa – wealth, property, strength
  noun (neuter)

Note: Forms a compound (Dvigu or Tatpurusha, but here more like a Dwandva implying 'the wealth that is maces, swords, and arms').

च (ca) - and

(indeclinable)

ते (te) - to you, your

(pronoun)

singular of tvad

tvad - you (pronoun)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

present active

from root as, present 3rd person singular

Root: as (class 2)