महाभारतः mahābhārataḥ - book-8, chapter-54, verse-29

भीम उवाच ।
ददामि ते ग्रामवरांश्चतुर्दश प्रियाख्याने सारथे सुप्रसन्नः ।
दसीशतं चापि रथांश्च विंशतिं यदर्जुनं वेदयसे विशोक ॥२९॥

29. bhīma uvāca ,
dadāmi te grāmavarāṁścaturdaśa; priyākhyāne sārathe suprasannaḥ ,
dasīśataṁ cāpi rathāṁśca viṁśatiṁ; yadarjunaṁ vedayase viśoka.

29. bhīmaḥ uvāca dadāmi te grāmavarān
caturdaśa priyākhyāne sārathe suprasannaḥ
dasīśatam ca api rathān ca
viṃśatim yat arjunam vedayase viśokam

29. bhīmaḥ uvāca sārathe,
(aham) suprasannaḥ (san) te priyākhyāne caturdaśa grāmavarān ca api dāsīśatam ca viṃśatim rathān dadāmi yat (tvam mām) arjunam viśokam vedayase

29. Bhīma said: "O charioteer, I am very pleased, and I will give you fourteen excellent villages, a hundred female attendants, and twenty chariots, for bringing the good news that Arjuna is free from sorrow."

Words meanings summery:

• भीमः (bhīmaḥ) - Bhīma

• उवाच (uvāca) - he said, spoke

• ददामि (dadāmi) - I give

• ते (te) - to you, for you

• ग्रामवरान् (grāmavarān) - excellent villages, best villages

• चतुर्दश (caturdaśa) - fourteen

• प्रियाख्याने (priyākhyāne) - at the telling of good news, for good news

• सारथे (sārathe) - O charioteer

• सुप्रसन्नः (suprasannaḥ) - very pleased, very gracious, very tranquil

• दसीशतम् (dasīśatam) - a hundred female slaves/servants

• च (ca) - and

• अपि (api) - also, even

• रथान् (rathān) - chariots

• च (ca) - and

• विंशतिम् (viṁśatim) - twenty

• यत् (yat) - because, that (conjunction introducing a clause)

• अर्जुनम् (arjunam) - Arjuna

• वेदयसे (vedayase) - you make known, you inform

• विशोकम् (viśokam) - free from sorrow, without grief

Words meanings and morphology

भीमः (bhīmaḥ) - Bhīma

(proper noun)

Nominative, masculine, singular of bhīma

bhīma - terrible, formidable; name of one of the Pāṇḍavas

Root: bhī (class 3)

उवाच (uvāca) - he said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect Active

From root vac (to speak), 3rd person singular perfect active

Root: vac (class 2)

ददामि (dadāmi) - I give

(verb)

1st person , singular, active, present (laṭ) of dā

Present Active

From root dā (to give), 1st person singular present active

Root: dā (class 3)

ते (te) - to you, for you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (singular, plural)

ग्रामवरान् (grāmavarān) - excellent villages, best villages

(noun)

Accusative, masculine, plural of grāmavara

grāmavara - excellent village, best village

Compound type : tatpurusha (grāma+vara)

• grāma – village
  noun (masculine)
• vara – excellent, best; boon
  adjective (masculine)

चतुर्दश (caturdaśa) - fourteen

(indeclinable)

प्रियाख्याने (priyākhyāne) - at the telling of good news, for good news

(noun)

Locative, neuter, singular of priyākhyāna

priyākhyāna - telling of good news, good tidings

Compound type : tatpurusha (priya+ākhyāna)

• priya – dear, beloved, pleasing, good
  adjective (neuter)
• ākhyāna – telling, narration, story
  noun (neuter)
  Prefix: ā
  Root: khyā (class 2)

सारथे (sārathe) - O charioteer

(noun)

Vocative, masculine, singular of sārathi

sārathi - charioteer

सुप्रसन्नः (suprasannaḥ) - very pleased, very gracious, very tranquil

(adjective)

Nominative, masculine, singular of suprasanna

suprasanna - very pleased, gracious, tranquil

Compound type : bahuvrihi (su+prasanna)

• su – very, good, excellent
  indeclinable
• prasanna – pleased, clear, tranquil
  past passive participle (masculine)
  Past Passive Participle
  From root sad (to sit, settle) with prefix pra
  Prefix: pra
  Root: sad (class 1)

दसीशतम् (dasīśatam) - a hundred female slaves/servants

(noun)

Accusative, neuter, singular of dasīśata

dasīśata - a hundred slave girls

Compound type : tatpurusha (dasī+śata)

• dasī – female slave, servant girl
  noun (feminine)
• śata – hundred
  numeral (neuter)

च (ca) - and

(indeclinable)

अपि (api) - also, even

(indeclinable)

रथान् (rathān) - chariots

(noun)

Accusative, masculine, plural of ratha

ratha - chariot, car

च (ca) - and

(indeclinable)

विंशतिम् (viṁśatim) - twenty

(numeral)

यत् (yat) - because, that (conjunction introducing a clause)

(indeclinable)

अर्जुनम् (arjunam) - Arjuna

(proper noun)

Accusative, masculine, singular of arjuna

arjuna - white, clear; name of one of the Pāṇḍavas

वेदयसे (vedayase) - you make known, you inform

(verb)

2nd person , singular, middle, present (laṭ) of vid

Present Middle (Causative)

From root vid (to know), causative stem vedaya-, 2nd person singular present middle

Root: vid (class 2)

विशोकम् (viśokam) - free from sorrow, without grief

(adjective)

Accusative, masculine, singular of viśoka

viśoka - free from sorrow, cheerful

Compound type : bahuvrihi (vi+śoka)

• vi – without, free from
  indeclinable
• śoka – sorrow, grief
  noun (masculine)
  Root: śuc (class 1)