महाभारतः mahābhārataḥ - book-8, chapter-54, verse-11

अरीन्विशोकाभिनिरीक्ष्य सर्वतो मनस्तु चिन्ता प्रदुनोति मे भृशम् ।
राजातुरो नागमद्यत्किरीटी बहूनि दुःखान्यभिजातोऽस्मि सूत ॥११॥

11. arīnviśokābhinirīkṣya sarvato; manastu cintā pradunoti me bhṛśam ,
rājāturo nāgamadyatkirīṭī; bahūni duḥkhānyabhijāto'smi sūta.

11. arīn viśoka abhinirīkṣya sarvataḥ
manaḥ tu cintā pradunoti me bhṛśam
rājā āturaḥ na āgamat yat kirīṭī
bahūni duḥkhāni abhijātaḥ asmi sūta

11. sūta,
sarvataḥ viśoka arīn abhinirīkṣya,
me manaḥ tu cintā bhṛśam pradunoti.
yat rājā āturaḥ na āgamat,
(tena) kirīṭī (aham) bahūni duḥkhāni abhijātaḥ asmi.

11. Having observed the enemies on all sides, fearless, my mind is greatly tormented by anxiety. O charioteer (Sūta), because the king (Yudhiṣṭhira) did not come, being distressed, I, the crowned one, have encountered many sorrows.

Words meanings summery:

• अरीन् (arīn) - enemies

• विशोक (viśoka) - fearless, free from sorrow

• अभिनिरीक्ष्य (abhinirīkṣya) - having seen, having observed

• सर्वतः (sarvataḥ) - from all sides, all around

• मनः (manaḥ) - mind

• तु (tu) - but, however

• चिन्ता (cintā) - anxiety, worry

• प्रदुनोति (pradunoti) - torments, afflicts

• मे (me) - my, to me

• भृशम् (bhṛśam) - greatly, exceedingly

• राजा (rājā) - King Yudhiṣṭhira (the king)

• आतुरः (āturaḥ) - distressed, afflicted

• न (na) - not

• आगमत् (āgamat) - did not come

• यत् (yat) - that, because

• किरीटी (kirīṭī) - Arjuna, the crowned one (the crowned one)

• बहूनि (bahūni) - many

• दुःखानि (duḥkhāni) - sorrows, miseries

• अभिजातः (abhijātaḥ) - born, destined, having encountered

• अस्मि (asmi) - I am

• सूत (sūta) - O Kṛṣṇa, acting as charioteer (O charioteer)

Words meanings and morphology

अरीन् (arīn) - enemies

(noun)

Accusative, masculine, plural of ari

ari - enemy, foe

विशोक (viśoka) - fearless, free from sorrow

(adjective)

Accusative, masculine, plural of viśoka

viśoka - free from sorrow, fearless

From 'vi' (negation) + 'śoka' (sorrow).

Compound type : bahuvrīhi (vi+śoka)

• vi – without, separation, negation
  indeclinable
• śoka – sorrow, grief
  noun (masculine)
  Root: śuc

Note: Modifies 'arīn'.

अभिनिरीक्ष्य (abhinirīkṣya) - having seen, having observed

(indeclinable)

Gerund/Absolutive

Derived from root 'īkṣ' with prefixes 'abhi' and 'nir'. Suffix '-ya'.

Prefixes: abhi+nir

Root: īkṣ (class 1)

सर्वतः (sarvataḥ) - from all sides, all around

(indeclinable)

Formed from 'sarva' (all) with the suffix 'tas'.

मनः (manaḥ) - mind

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, consciousness

तु (tu) - but, however

(indeclinable)

चिन्ता (cintā) - anxiety, worry

(noun)

Nominative, feminine, singular of cintā

cintā - thought, anxiety, worry

प्रदुनोति (pradunoti) - torments, afflicts

(verb)

3rd person , singular, active, present (laṭ) of du

Present active third singular form of root 'du' with prefix 'pra'.

Prefix: pra

Root: du (class 5)

मे (me) - my, to me

(pronoun)

singular of asmad

asmad - I, my, me

भृशम् (bhṛśam) - greatly, exceedingly

(indeclinable)

Adverbial form.

राजा (rājā) - King Yudhiṣṭhira (the king)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

आतुरः (āturaḥ) - distressed, afflicted

(adjective)

Nominative, masculine, singular of ātura

ātura - distressed, sick, afflicted

Root: ātur

Note: Modifies 'rājā'.

न (na) - not

(indeclinable)

आगमत् (āgamat) - did not come

(verb)

3rd person , singular, active, aorist (luṅ) of gam

Aorist (luṅ) active third singular form of root 'gam' with prefix 'ā'.

Prefix: ā

Root: gam (class 1)

यत् (yat) - that, because

(indeclinable)

Note: Used as a subordinating conjunction here.

किरीटी (kirīṭī) - Arjuna, the crowned one (the crowned one)

(noun)

Nominative, masculine, singular of kirīṭin

kirīṭin - wearer of a diadem, crowned

Note: An epithet of Arjuna.

बहूनि (bahūni) - many

(adjective)

Accusative, neuter, plural of bahu

bahu - many, much, numerous

दुःखानि (duḥkhāni) - sorrows, miseries

(noun)

Accusative, neuter, plural of duḥkha

duḥkha - sorrow, pain, misery

अभिजातः (abhijātaḥ) - born, destined, having encountered

(participle)

Nominative, masculine, singular of abhijāta

abhijāta - well-born, noble, born, originated

Past Passive Participle

Derived from root 'jan' with prefix 'abhi' and suffix '-kta'.

Prefix: abhi

Root: jan (class 4)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present active first singular form of root 'as'.

Root: as (class 2)

सूत (sūta) - O Kṛṣṇa, acting as charioteer (O charioteer)

(noun)

Vocative, masculine, singular of sūta

sūta - charioteer, bard