महाभारतः mahābhārataḥ - book-8, chapter-20, verse-6

क्रोधेन महताविष्टः सविषो भुजगो यथा ।
दुर्योधनस्तु दृष्ट्वा वै धर्मराजं युधिष्ठिरम् ।
उवाच सूत त्वरितं याहि याहीति भारत ॥६॥

6. krodhena mahatāviṣṭaḥ saviṣo bhujago yathā ,
duryodhanastu dṛṣṭvā vai dharmarājaṁ yudhiṣṭhiram ,
uvāca sūta tvaritaṁ yāhi yāhīti bhārata.

6. krodhena mahatā āviṣṭaḥ saviṣaḥ
bhujagaḥ yathā duryodhanaḥ tu dṛṣṭvā
vai dharmarājam yudhiṣṭhiram uvāca
sūta tvaritam yāhi yāhi iti bhārata

6. bhārata,
mahatā krodhena āviṣṭaḥ saviṣaḥ bhujagaḥ yathā,
duryodhanaḥ tu dharmarājam yudhiṣṭhiram dṛṣṭvā vai,
sūta uvāca: "tvaritam yāhi yāhi iti"

6. Overwhelmed by great anger, like a poisonous snake, Duryodhana, having seen King Yudhiṣṭhira, the upholder of natural law (dharma), said to his charioteer, "Quickly go, go, O Bhārata!"

Words meanings summery:

• क्रोधेन (krodhena) - by anger, with anger

• महता (mahatā) - by great, with great, by mighty

• आविष्टः (āviṣṭaḥ) - entered, possessed, overwhelmed by

• सविषः (saviṣaḥ) - poisonous, with poison

• भुजगः (bhujagaḥ) - snake, serpent

• यथा (yathā) - as, like, just as

• दुर्योधनः (duryodhanaḥ) - Duryodhana (proper noun)

• तु (tu) - but, indeed, however

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• वै (vai) - indeed, certainly, surely

• धर्मराजम् (dharmarājam) - King Yudhiṣṭhira, the upholder of natural law (dharma) (king of righteousness/natural law, King Dharma)

• युधिष्ठिरम् (yudhiṣṭhiram) - Yudhiṣṭhira

• उवाच (uvāca) - he said, he spoke

• सूत (sūta) - O charioteer

• त्वरितम् (tvaritam) - quickly, swiftly

• याहि (yāhi) - go! proceed!

• याहि (yāhi) - go! proceed!

• इति (iti) - thus, so (quotation marker)

• भारत (bhārata) - O descendant of Bharata, O Bhārata

Words meanings and morphology

क्रोधेन (krodhena) - by anger, with anger

(noun)

Instrumental, masculine, singular of krodha

krodha - anger, wrath

Root: krudh (class 4)

महता (mahatā) - by great, with great, by mighty

(adjective)

Instrumental, masculine, singular of mahat

mahat - great, large, mighty, important

Note: Agrees with 'krodhena'.

आविष्टः (āviṣṭaḥ) - entered, possessed, overwhelmed by

(participle)

Nominative, masculine, singular of āviṣṭa

āviṣṭa - entered, possessed, overcome, filled with, pervaded

Past Passive Participle

From root 'viś' with prefix 'ā', participle suffix '-ta'.

Prefix: ā

Root: viś (class 6)

Note: Functions adjectivally, referring to Duryodhana.

सविषः (saviṣaḥ) - poisonous, with poison

(adjective)

Nominative, masculine, singular of saviṣa

saviṣa - with poison, poisonous

Compound type : bahuvrīhi (sa+viṣa)

• sa – with, together with
  indeclinable
• viṣa – poison, venom
  noun (neuter)

Note: Agrees with 'bhujagaḥ'.

भुजगः (bhujagaḥ) - snake, serpent

(noun)

Nominative, masculine, singular of bhujaga

bhujaga - snake, serpent (literally 'moving on the arm/shoulder' or 'eating enjoyment')

यथा (yathā) - as, like, just as

(indeclinable)

दुर्योधनः (duryodhanaḥ) - Duryodhana (proper noun)

(proper noun)

Nominative, masculine, singular of duryodhana

duryodhana - Duryodhana (name of the eldest Kaurava prince, literally 'hard to fight' or 'difficult to conquer')

तु (tu) - but, indeed, however

(indeclinable)

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable participle)

वै (vai) - indeed, certainly, surely

(indeclinable)

धर्मराजम् (dharmarājam) - King Yudhiṣṭhira, the upholder of natural law (dharma) (king of righteousness/natural law, King Dharma)

(noun)

Accusative, masculine, singular of dharmarāja

dharmarāja - king of righteousness, king of natural law, Yama (lord of dharma), Yudhiṣṭhira

Compound type : tatpuruṣa (dharma+rāja)

• dharma – natural law, righteousness, duty, virtue, constitution
  noun (masculine)
• rāja – king, ruler
  noun (masculine)

युधिष्ठिरम् (yudhiṣṭhiram) - Yudhiṣṭhira

(proper noun)

Accusative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (name of the eldest Pāṇḍava prince)

उवाच (uvāca) - he said, he spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

सूत (sūta) - O charioteer

(noun)

Vocative, masculine, singular of sūta

sūta - charioteer, bard, son of a kṣatriya by a brāhmaṇa woman

त्वरितम् (tvaritam) - quickly, swiftly

(indeclinable)

Past Passive Participle

From root 'tvar' (to hasten), participle suffix '-ita'. Used adverbially.

Root: tvar (class 1)

Note: Used adverbially (accusative singular neuter form).

याहि (yāhi) - go! proceed!

(verb)

2nd person , singular, active, imperative (loṭ) of yā

Root: yā (class 2)

याहि (yāhi) - go! proceed!

(verb)

2nd person , singular, active, imperative (loṭ) of yā

Root: yā (class 2)

Note: Repetition for emphasis.

इति (iti) - thus, so (quotation marker)

(indeclinable)

भारत (bhārata) - O descendant of Bharata, O Bhārata

(noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, belonging to Bharata's lineage (often used as an address for Kuru princes)