महाभारतः
mahābhārataḥ
-
book-7, chapter-84, verse-6
मायाशतसृजौ दृप्तौ मोहयन्तौ परस्परम् ।
मायायुद्धे सुकुशलौ मायायुद्धमयुध्यताम् ॥६॥
मायायुद्धे सुकुशलौ मायायुद्धमयुध्यताम् ॥६॥
6. māyāśatasṛjau dṛptau mohayantau parasparam ,
māyāyuddhe sukuśalau māyāyuddhamayudhyatām.
māyāyuddhe sukuśalau māyāyuddhamayudhyatām.
6.
māyāśatasṛjau dṛptau mohayantau parasparam
māyāyuddhe sukuśalau māyāyuddham ayudhyatām
māyāyuddhe sukuśalau māyāyuddham ayudhyatām
6.
dṛptau māyāśatasṛjau parasparam mohayantau
māyāyuddhe sukuśalau tau māyāyuddham ayudhyatām
māyāyuddhe sukuśalau tau māyāyuddham ayudhyatām
6.
Proud, and generating hundreds of illusions (māyā), they bewildered each other. Both exceedingly skilled in illusion-warfare (māyā-yuddha), they engaged in a battle of illusions (māyā-yuddha).
Words meanings summery:
(Scroll down for elaborated words morphology)
- मायाशतसृजौ (māyāśatasṛjau) - creators of a hundred illusions
- दृप्तौ (dṛptau) - proud, arrogant
- मोहयन्तौ (mohayantau) - bewildering, deluding
- परस्परम् (parasparam) - each other, mutually
- मायायुद्धे (māyāyuddhe) - in illusion-warfare, in a battle of illusions
- सुकुशलौ (sukuśalau) - very skilled, exceedingly expert
- मायायुद्धम् (māyāyuddham) - illusion-warfare, a battle of illusions
- अयुध्यताम् (ayudhyatām) - they fought (dual)
Words meanings and morphology
मायाशतसृजौ (māyāśatasṛjau) - creators of a hundred illusions
(noun)
Nominative, masculine, dual of māyāśatasṛj
māyāśatasṛj - creator of a hundred illusions
Compound type : tatpuruṣa (māyā+śata+sṛj)
- māyā – illusion, magical power
noun (feminine) - śata – hundred
noun (neuter) - sṛj – creating, emitting
noun
From root sṛj (to create)
Root: sṛj (class 6)
दृप्तौ (dṛptau) - proud, arrogant
(adjective)
Nominative, masculine, dual of dṛpta
dṛpta - proud, arrogant, elated
Past Passive Participle
Derived from the root dṛp (to be proud, to be arrogant)
Root: dṛp (class 4)
मोहयन्तौ (mohayantau) - bewildering, deluding
(adjective)
Nominative, masculine, dual of mohayat
mohayat - bewildering, deluding, causing delusion
Present Active Participle (Causative)
Derived from the causative stem mohaya- of the root muh (to be bewildered)
Root: muh (class 4)
परस्परम् (parasparam) - each other, mutually
(indeclinable)
Often used as an adverb, though grammatically can be accusative singular neuter of paraspara.
मायायुद्धे (māyāyuddhe) - in illusion-warfare, in a battle of illusions
(noun)
Locative, neuter, singular of māyāyuddha
māyāyuddha - illusion-warfare, a battle of illusions
Compound type : tatpuruṣa (māyā+yuddha)
- māyā – illusion, magical power
noun (feminine) - yuddha – battle, fight, war
noun (neuter)
Past Passive Participle
Derived from the root yudh (to fight)
Root: yudh (class 4)
सुकुशलौ (sukuśalau) - very skilled, exceedingly expert
(adjective)
Nominative, masculine, dual of sukuśala
sukuśala - very skilled, highly proficient, expert
Compound type : karmadhāraya (su+kuśala)
- su – good, well, very, excellent
indeclinable - kuśala – skilled, clever, auspicious, well-being
adjective (masculine)
मायायुद्धम् (māyāyuddham) - illusion-warfare, a battle of illusions
(noun)
Accusative, neuter, singular of māyāyuddha
māyāyuddha - illusion-warfare, a battle of illusions
Compound type : tatpuruṣa (māyā+yuddha)
- māyā – illusion, magical power
noun (feminine) - yuddha – battle, fight, war
noun (neuter)
Past Passive Participle
Derived from the root yudh (to fight)
Root: yudh (class 4)
अयुध्यताम् (ayudhyatām) - they fought (dual)
(verb)
3rd person , dual, active, imperfect (laṅ) of yudh
Root: yudh (class 4)