महाभारतः mahābhārataḥ - book-7, chapter-84, verse-30

ततो निनादः सुमहान्समुत्थितः सशङ्खनानाविधबाणघोषवान् ।
निशम्य तं प्रत्यनदंस्तु कौरवास्ततो ध्वनिर्भुवनमथास्पृशद्भृशम् ॥३०॥

30. tato ninādaḥ sumahānsamutthitaḥ; saśaṅkhanānāvidhabāṇaghoṣavān ,
niśamya taṁ pratyanadaṁstu kauravā;stato dhvanirbhuvanamathāspṛśadbhṛśam.

30. tataḥ ninādaḥ su-mahān sam-utthitaḥ
sa-śaṅkha-nānā-vidha-bāṇa-ghoṣa-vān
niśamya tam prati-anadan tu kauravāḥ
tataḥ dhvaniḥ bhuvanam atha aspṛśat bhṛśam

30. tataḥ su-mahān sa-śaṅkha-nānā-vidha-bāṇa-ghoṣa-vān
ninādaḥ sam-utthitaḥ tam
niśamya tu kauravāḥ prati-anadan atha
tatas dhvaniḥ bhṛśam bhuvanam aspṛśat

30. Then a mighty roar, accompanied by the sound of conches and the clamor of various kinds of arrows, arose. Hearing that, the Kauravas roared back, and that sound intensely pervaded the world.

Words meanings summery:

• ततः (tataḥ) - then, from that, therefore

• निनादः (ninādaḥ) - sound, roar, cry

• सु-महान् (su-mahān) - very great, mighty

• सम्-उत्थितः (sam-utthitaḥ) - arisen, stood up, emerged

• स-शङ्ख-नाना-विध-बाण-घोष-वान् (sa-śaṅkha-nānā-vidha-bāṇa-ghoṣa-vān) - accompanied by conches and the clamor of various kinds of arrows

• निशम्य (niśamya) - having heard, after hearing, perceiving

• तम् (tam) - that (sound)

• प्रति-अनदन् (prati-anadan) - roared back, responded with a roar

• तु (tu) - but, indeed, on the other hand

• कौरवाः (kauravāḥ) - the Kauravas (descendants of Kuru)

• ततः (tataḥ) - then, from that, therefore

• ध्वनिः (dhvaniḥ) - sound, noise

• भुवनम् (bhuvanam) - the world, sphere of existence

• अथ (atha) - then, thereafter

• अस्पृशत् (aspṛśat) - touched, reached, pervaded

• भृशम् (bhṛśam) - intensely, greatly, vehemently

Words meanings and morphology

ततः (tataḥ) - then, from that, therefore

(indeclinable)

From pronominal stem 'tad' with suffix 'tas'

निनादः (ninādaḥ) - sound, roar, cry

(noun)

Nominative, masculine, singular of nināda

nināda - sound, roar, cry

Prefix: ni

Root: nad (class 1)

सु-महान् (su-mahān) - very great, mighty

(adjective)

Nominative, masculine, singular of su-mahat

su-mahat - very great, enormous

Compound type : karmadhāraya (su+mahat)

• su – good, well, very
  indeclinable
• mahat – great, large, important
  adjective (neuter)

सम्-उत्थितः (sam-utthitaḥ) - arisen, stood up, emerged

(adjective)

Nominative, masculine, singular of sam-utthita

sam-utthita - arisen, emerged, stood up

Past Passive Participle

Prefixes: sam+ud

Root: sthā (class 1)

स-शङ्ख-नाना-विध-बाण-घोष-वान् (sa-śaṅkha-nānā-vidha-bāṇa-ghoṣa-vān) - accompanied by conches and the clamor of various kinds of arrows

(adjective)

Nominative, masculine, singular of sa-śaṅkha-nānā-vidha-bāṇa-ghoṣa-vat

sa-śaṅkha-nānā-vidha-bāṇa-ghoṣa-vat - having the sound of various arrows and conches

Compound type : bahuvrihi (sa+śaṅkha+nānā+vidha+bāṇa+ghoṣa+vat)

• sa – with, accompanied by
  indeclinable
• śaṅkha – conch-shell, conch
  noun (masculine)
• nānā – various, manifold, diverse
  indeclinable
• vidha – kind, sort, type
  noun (masculine)
• bāṇa – arrow
  noun (masculine)
• ghoṣa – sound, clamor, roar
  noun (masculine)
  Root: ghuṣ (class 1)
• vat – having, possessing (suffix)
  suffix (masculine)
  Possessive suffix

निशम्य (niśamya) - having heard, after hearing, perceiving

(indeclinable)

Absolutive (Gerund)

Prefix: ni

Root: śam (class 1)

तम् (tam) - that (sound)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to 'ninādaḥ'

प्रति-अनदन् (prati-anadan) - roared back, responded with a roar

(verb)

3rd person , plural, active, Past Imperfect (laṅ) of prati-nad

Prefix: prati

Root: nad (class 1)

तु (tu) - but, indeed, on the other hand

(indeclinable)

कौरवाः (kauravāḥ) - the Kauravas (descendants of Kuru)

(proper noun)

Nominative, masculine, plural of kaurava

kaurava - descendant of Kuru

ततः (tataḥ) - then, from that, therefore

(indeclinable)

From pronominal stem 'tad' with suffix 'tas'

ध्वनिः (dhvaniḥ) - sound, noise

(noun)

Nominative, masculine, singular of dhvani

dhvani - sound, noise, tone

Root: dhvan (class 1)

भुवनम् (bhuvanam) - the world, sphere of existence

(noun)

Accusative, neuter, singular of bhuvana

bhuvana - world, earth, being, dwelling

Root: bhū (class 1)

अथ (atha) - then, thereafter

(indeclinable)

अस्पृशत् (aspṛśat) - touched, reached, pervaded

(verb)

3rd person , singular, active, Past Imperfect (laṅ) of spṛś

Root: spṛś (class 6)

भृशम् (bhṛśam) - intensely, greatly, vehemently

(indeclinable)