महाभारतः mahābhārataḥ - book-7, chapter-84, verse-29

स पूज्यमानः पितृभिः सबान्धवैर्घटोत्कचः कर्मणि दुष्करे कृते ।
रिपुं निहत्याभिननन्द वै तदा अलम्बुसं पक्वमलम्बुसं यथा ॥२९॥

29. sa pūjyamānaḥ pitṛbhiḥ sabāndhavai;rghaṭotkacaḥ karmaṇi duṣkare kṛte ,
ripuṁ nihatyābhinananda vai tadā; alambusaṁ pakvamalambusaṁ yathā.

29. sa pūjyamānaḥ pitṛbhiḥ sa-bāndhavaiḥ
ghaṭotkacaḥ karmaṇi दुष्करे कृते
ripum nihatya abhinananda vai tadā
alambusam pakvam alambusam yathā

29. तदा स घटोत्कचः पितृभिः स-बान्धvaiḥ
पूज्यमानः दुष्करे कर्मणि
कृते रिपुम् अलम्बुसम् निहत्य
पक्वम् अलम्बुसम् यथा वै अभिननन्द

29. Then, being honored by his fathers and relatives, Ghaṭotkaca, having accomplished the difficult task of slaying the enemy Alambuṣa, indeed rejoiced, just like a ripe alambuṣa fruit.

Words meanings summery:

• स (sa) - he (Ghaṭotkaca) (he, that)

• पूज्यमानः (pūjyamānaḥ) - being honored, being worshipped, being praised

• पितृभिः (pitṛbhiḥ) - by his fathers/elders (by fathers, by ancestors, by elders)

• स-बान्धवैः (sa-bāndhavaiḥ) - with relatives, accompanied by kinsmen

• घटोत्कचः (ghaṭotkacaḥ) - Ghaṭotkaca (proper name)

• कर्मणि (karmaṇi) - in the difficult task (in the deed, in the action, in the task)

• दुष्करे (duṣkare) - difficult, hard to perform, arduous

• कृते (kṛte) - having been done, performed, accomplished

• रिपुम् (ripum) - enemy, foe

• निहत्य (nihatya) - having killed, having slain

• अभिननन्द (abhinananda) - he rejoiced, he delighted, he hailed

• वै (vai) - indeed, certainly, surely

• तदा (tadā) - then, at that time

• अलम्बुसम् (alambusam) - the demon Alambuṣa (Alambuṣa (name of a Rākṣasa))

• पक्वम् (pakvam) - ripe (fruit) (ripe, mature, cooked)

• अलम्बुसम् (alambusam) - a type of fruit known as 'alambuṣa' (used for wordplay with the demon's name) (a kind of fruit (possibly a gourd or pumpkin-like fruit))

• यथा (yathā) - just as, like, in the manner that

Words meanings and morphology

स (sa) - he (Ghaṭotkaca) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Ghaṭotkaca.

पूज्यमानः (pūjyamānaḥ) - being honored, being worshipped, being praised

(adjective)

Nominative, masculine, singular of pūjyamāna

pūjyamāna - being honored, being worshipped, being adored

Present Passive Participle

Derived from root 'pūj' (to honor, worship) in the present passive voice.

Root: pūj (class 10)

Note: Agrees with 'ghaṭotkacaḥ'.

पितृभिः (pitṛbhiḥ) - by his fathers/elders (by fathers, by ancestors, by elders)

(noun)

Instrumental, masculine, plural of pitṛ

pitṛ - father, ancestor, elder

Note: Agent of the passive participle 'pūjyamānaḥ'.

स-बान्धवैः (sa-bāndhavaiḥ) - with relatives, accompanied by kinsmen

(adjective)

Instrumental, masculine, plural of sabāndhava

sabāndhava - accompanied by relatives/kinsmen

Compound type : bahuvrīhi (sa+bāndhava)

• sa – with, accompanied by, together with
  indeclinable
• bāndhava – relative, kinsman, friend
  noun (masculine)

Note: Agrees with 'pitṛbhiḥ'.

घटोत्कचः (ghaṭotkacaḥ) - Ghaṭotkaca (proper name)

(proper noun)

Nominative, masculine, singular of ghaṭotkaca

ghaṭotkaca - Ghaṭotkaca (son of Bhīma and Hiḍimbā, a prominent Rākṣasa warrior in the Mahābhārata)

Compound type : bahuvrīhi (ghaṭa+utkaca)

• ghaṭa – pot, jar, pitcher
  noun (masculine)
• utkaca – having elevated or erect hair
  adjective (masculine)

Note: Subject of 'abhinananda'.

कर्मणि (karmaṇi) - in the difficult task (in the deed, in the action, in the task)

(noun)

Locative, neuter, singular of karman

karman - action, deed, work, ritual action, (karma)

Root: kṛ

Note: Indicates the context or circumstance.

दुष्करे (duṣkare) - difficult, hard to perform, arduous

(adjective)

Locative, neuter, singular of duṣkara

duṣkara - difficult to do, hard to accomplish, arduous

Compound type : tatpuruṣa (dus+kara)

• dus – bad, evil, difficult, hard
  prefix
• kara – making, doing, performing
  adjective (masculine)
  Agent Noun / Primary Derivative
  Derived from root 'kṛ' (to do) with suffix -a.
  Root: kṛ (class 8)

Note: Agrees with 'karmaṇi'.

कृते (kṛte) - having been done, performed, accomplished

(adjective)

Locative, neuter, singular of kṛta

kṛta - done, made, performed, accomplished

Past Passive Participle

Derived from root 'kṛ' (to do, make).

Root: kṛ (class 8)

Note: Agrees with 'karmaṇi'. Forms a locative absolute construction: 'when the difficult task was done'.

रिपुम् (ripum) - enemy, foe

(noun)

Accusative, masculine, singular of ripu

ripu - enemy, foe, adversary

Note: Object of 'nihatya'.

निहत्य (nihatya) - having killed, having slain

(indeclinable)

Absolutive (gerund)

Derived from root 'han' (to strike, kill) with prefix 'ni-' and suffix '-ya'.

Prefix: ni

Root: han (class 2)

अभिननन्द (abhinananda) - he rejoiced, he delighted, he hailed

(verb)

3rd person , singular, active, perfect (lit) of nand

Prefix: abhi

Root: nand (class 1)

वै (vai) - indeed, certainly, surely

(indeclinable)

तदा (tadā) - then, at that time

(indeclinable)

अलम्बुसम् (alambusam) - the demon Alambuṣa (Alambuṣa (name of a Rākṣasa))

(proper noun)

Accusative, masculine, singular of alambuṣa

alambuṣa - Alambuṣa (name of a Rākṣasa, son of Hiraṇyākṣa; also a Gandharva)

Note: Object of 'nihatya' and refers to the demon.

पक्वम् (pakvam) - ripe (fruit) (ripe, mature, cooked)

(adjective)

Accusative, neuter, singular of pakva

pakva - ripe, mature, cooked, digested

Past Passive Participle

Derived from root 'pac' (to cook, ripen).

Root: pac (class 1)

Note: Agrees with 'alambusam' (the fruit).

अलम्बुसम् (alambusam) - a type of fruit known as 'alambuṣa' (used for wordplay with the demon's name) (a kind of fruit (possibly a gourd or pumpkin-like fruit))

(noun)

Accusative, neuter, singular of alambuṣa

alambuṣa - a kind of pumpkin or gourd, a species of cucurbitaceous plant (Luffa echinata); a kind of plantain or banana

यथा (yathā) - just as, like, in the manner that

(indeclinable)