महाभारतः mahābhārataḥ - book-7, chapter-84, verse-27

जनाश्च तद्ददृशिरे रक्षः कौतूहलान्विताः ।
यदृच्छया निपतितं भूमावङ्गारकं यथा ॥२७॥

27. janāśca taddadṛśire rakṣaḥ kautūhalānvitāḥ ,
yadṛcchayā nipatitaṁ bhūmāvaṅgārakaṁ yathā.

27. janāḥ ca tat dadṛśire rakṣaḥ kautūhala-anvitāḥ
yadṛcchayā nipatitam bhūmau aṅgārakam yathā

27. ca kautūhala-anvitāḥ janāḥ tat rakṣaḥ bhūmau
yadṛcchayā nipatitam aṅgārakam yathā dadṛśire

27. And people, filled with curiosity, beheld that Rākṣasa, fallen to the earth like a meteor that has descended by chance.

Words meanings summery:

• जनाः (janāḥ) - people, men, folk

• च (ca) - and, also, moreover

• तत् (tat) - that Rākṣasa (Alambuṣa) (that, him, it)

• ददृशिरे (dadṛśire) - they saw, they beheld

• रक्षः (rakṣaḥ) - the Rākṣasa (Alambuṣa) (Rākṣasa, demon)

• कौतूहल-अन्विताः (kautūhala-anvitāḥ) - filled with curiosity, curious, inquisitive

• यदृच्छया (yadṛcchayā) - by chance, accidentally, spontaneously

• निपतितम् (nipatitam) - fallen, descended, thrown down

• भूमौ (bhūmau) - on the ground, on the earth

• अङ्गारकम् (aṅgārakam) - a meteor (a meteor, a planet (Mars), a coal)

• यथा (yathā) - just as, like, in the manner that

Words meanings and morphology

जनाः (janāḥ) - people, men, folk

(noun)

Nominative, masculine, plural of jana

jana - man, person, people, creature

Note: Subject of 'dadṛśire'.

च (ca) - and, also, moreover

(indeclinable)

तत् (tat) - that Rākṣasa (Alambuṣa) (that, him, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Object of 'dadṛśire'.

ददृशिरे (dadṛśire) - they saw, they beheld

(verb)

3rd person , plural, middle, perfect (lit) of dṛś

Root: dṛś (class 1)

रक्षः (rakṣaḥ) - the Rākṣasa (Alambuṣa) (Rākṣasa, demon)

(noun)

Accusative, neuter, singular of rakṣas

rakṣas - Rākṣasa, demon, an evil spirit

Note: In apposition to 'tat', referring to Alambuṣa.

कौतूहल-अन्विताः (kautūhala-anvitāḥ) - filled with curiosity, curious, inquisitive

(adjective)

Nominative, masculine, plural of kautūhalānvita

kautūhalānvita - accompanied by curiosity, curious, inquisitive

Compound type : tatpuruṣa (kautūhala+anvita)

• kautūhala – curiosity, interest, eagerness
  noun (neuter)
• anvita – accompanied, joined, endowed with, possessed of
  adjective (masculine)
  Past Passive Participle
  Derived from root 'i' (to go) with prefix 'anu-' and suffix '-ta'.
  Prefix: anu
  Root: i (class 2)

Note: Agrees with 'janāḥ'.

यदृच्छया (yadṛcchayā) - by chance, accidentally, spontaneously

(noun)

Instrumental, feminine, singular of yadṛcchā

yadṛcchā - chance, spontaneity, accident, free will

निपतितम् (nipatitam) - fallen, descended, thrown down

(adjective)

Accusative, masculine, singular of nipatita

nipatita - fallen, descended, dropped, thrown down

Past Passive Participle

Derived from root 'pat' (to fall) with prefix 'ni-'.

Prefix: ni

Root: pat (class 1)

Note: Agrees with 'aṅgārakam'.

भूमौ (bhūmau) - on the ground, on the earth

(noun)

Locative, feminine, singular of bhūmi

bhūmi - earth, ground, land, soil

अङ्गारकम् (aṅgārakam) - a meteor (a meteor, a planet (Mars), a coal)

(noun)

Accusative, masculine, singular of aṅgāraka

aṅgāraka - a meteor, a planet (Mars), charcoal, a glowing coal

यथा (yathā) - just as, like, in the manner that

(indeclinable)