महाभारतः mahābhārataḥ - book-7, chapter-71, verse-7

बाह्लीकं रभसं युद्धे याज्ञसेनिर्महाबलः ।
आजघ्ने विशिखैस्तीक्ष्णैर्घोरैर्मर्मास्थिभेदिभिः ॥७॥

7. bāhlīkaṁ rabhasaṁ yuddhe yājñasenirmahābalaḥ ,
ājaghne viśikhaistīkṣṇairghorairmarmāsthibhedibhiḥ.

7. bāhlīkam rabhasam yuddhe yājñaseniḥ mahābalaḥ ājaghne
viśikhaiḥ tīkṣṇaiḥ ghoraiḥ marma-asthi-bhedibhiḥ

7. yuddhe mahābalaḥ yājñaseniḥ rabhasam bāhlīkam
tīkṣṇaiḥ ghoraiḥ marmāsthibhedibhiḥ viśikhaiḥ ājaghne

7. In battle, the exceedingly mighty Yājñaseni struck the impetuous Bahlika with sharp, dreadful arrows that could pierce vital spots and bones.

Words meanings summery:

• बाह्लीकम् (bāhlīkam) - The warrior Bahlika (Bahlika)

• रभसम् (rabhasam) - impetuous, furious, violent

• युद्धे (yuddhe) - in battle, in combat

• याज्ञसेनिः (yājñaseniḥ) - Dhṛṣṭadyumna or one of the Pāṇḍava sons. Given 'mahābalaḥ', probably Dhṛṣṭadyumna, general of the Pāṇḍava army (son of Yājñasenī (Draupadi))

• महाबलः (mahābalaḥ) - mighty, greatly powerful, possessing great strength

• आजघ्ने (ājaghne) - he struck, he smote

• विशिखैः (viśikhaiḥ) - with arrows

• तीक्ष्णैः (tīkṣṇaiḥ) - with sharp, keen

• घोरैः (ghoraiḥ) - with dreadful, terrible

• मर्मास्थिभेदिभिः (marmāsthibhedibhiḥ) - with those piercing vital spots and bones

Words meanings and morphology

बाह्लीकम् (bāhlīkam) - The warrior Bahlika (Bahlika)

(proper noun)

Accusative, masculine, singular of bāhlīka

bāhlīka - Name of a king, uncle of Bhishma

रभसम् (rabhasam) - impetuous, furious, violent

(adjective)

Accusative, masculine, singular of rabhasa

rabhasa - impetuous, vehement, furious, quick, strong

From root rabh (to take, embrace) + asa

Root: rabh (class 1)

युद्धे (yuddhe) - in battle, in combat

(noun)

Locative, neuter, singular of yuddha

yuddha - battle, fight, war

Past Passive Participle used as a noun

From root yudh (to fight) + kta suffix

Root: yudh (class 4)

याज्ञसेनिः (yājñaseniḥ) - Dhṛṣṭadyumna or one of the Pāṇḍava sons. Given 'mahābalaḥ', probably Dhṛṣṭadyumna, general of the Pāṇḍava army (son of Yājñasenī (Draupadi))

(proper noun)

Nominative, masculine, singular of yājñaseni

yājñaseni - son of Draupadi (Yājñasenī); usually Dhṛṣṭadyumna, but also the Upa-pāṇḍavas

Patronymic from Yājñasenī (Draupadi)

महाबलः (mahābalaḥ) - mighty, greatly powerful, possessing great strength

(adjective)

Nominative, masculine, singular of mahābala

mahābala - very strong, mighty, powerful

Compound: mahā (great) + bala (strength)

Compound type : bahuvrīhi (mahā+bala)

• mahā – great, mighty, large
  adjective
  Form of mahat
• bala – strength, power, force
  noun (neuter)
  From root bal (to live, be strong)
  Root: bal (class 1)

Note: Qualifies Yājñaseni

आजघ्ने (ājaghne) - he struck, he smote

(verb)

3rd person , singular, middle, perfect (liṭ) of han

Perfect tense, middle voice

From root han (to strike, kill) with prefix ā-, perfect middle, 3rd person singular

Prefix: ā

Root: han (class 2)

विशिखैः (viśikhaiḥ) - with arrows

(noun)

Instrumental, masculine, plural of viśikha

viśikha - arrow (lit. 'headless' or 'pointless', but used as arrow in general)

From vi (without) + śikha (point, head), referring to an arrow's shaft, or implying a specific type of arrow

Compound type : bahuvrīhi (vi+śikha)

• vi – apart, astray, without
  indeclinable
  Prefix indicating separation or negation
• śikha – point, crest, flame
  noun (masculine)

तीक्ष्णैः (tīkṣṇaiḥ) - with sharp, keen

(adjective)

Instrumental, masculine, plural of tīkṣṇa

tīkṣṇa - sharp, keen, pungent, hot, cruel

From root tij (to sharpen)

Root: tij (class 6)

घोरैः (ghoraiḥ) - with dreadful, terrible

(adjective)

Instrumental, masculine, plural of ghora

ghora - dreadful, terrible, fearful, formidable

From root ghur (to be terrible)

Root: ghur (class 1)

मर्मास्थिभेदिभिः (marmāsthibhedibhiḥ) - with those piercing vital spots and bones

(adjective)

Instrumental, masculine, plural of marmāsthibhedin

marmāsthibhedin - piercing vital parts and bones

Agent noun

Compound: marman (vital spot) + asthi (bone) + bhedin (piercing)

Compound type : dvandva-tatpuruṣa (marman+asthi+bhedin)

• marman – vital spot, vulnerable point
  noun (neuter)
  From root mṛ (to die)
  Root: mṛ (class 1)
• asthi – bone
  noun (neuter)
  Vedic root as (to be)
  Root: as (class 2)
• bhedin – one who breaks, pierces, divides
  adjective (masculine)
  Agent noun
  From root bhid (to break, pierce) + ṇini suffix
  Root: bhid (class 7)