महाभारतः mahābhārataḥ - book-7, chapter-71, verse-13

अयोधयंस्ते च भृशं तं शरौघैः समन्ततः ।
इन्द्रियार्था यथा देहं शश्वद्देहभृतां वर ॥१३॥

13. ayodhayaṁste ca bhṛśaṁ taṁ śaraughaiḥ samantataḥ ,
indriyārthā yathā dehaṁ śaśvaddehabhṛtāṁ vara.

13. ayodhayant te ca bhṛśam tam śara-oghaiḥ samantataḥ
indriya-arthā yathā deham śaśvat dehabhṛtām vara

13. ca te bhṛśam śara-oghaiḥ samantataḥ tam ayodhayant
yathā indriya-arthā dehabhṛtām deham śaśvat vara

13. And they (the sons of Draupadī) intensely fought him (the Bāhlīka king) with showers of arrows from all sides, just as sense objects constantly assail the body of embodied beings, O best among those who possess a body.

Words meanings summery:

• अयोधयन्त् (ayodhayant) - they fought, they made to fight

• ते (te) - the sons of Draupadī (they)

• च (ca) - and, also

• भृशम् (bhṛśam) - greatly, intensely, exceedingly

• तम् (tam) - the Bāhlīka king (him)

• शर-ओघैः (śara-oghaiḥ) - with showers of arrows, with multitudes of arrows

• समन्ततः (samantataḥ) - from all sides, all around, everywhere

• इन्द्रिय-अर्था (indriya-arthā) - objects of the senses, sense objects

• यथा (yathā) - just as, as, in which way

• देहम् (deham) - the body

• शश्वत् (śaśvat) - always, perpetually, constantly

• देहभृताम् (dehabhṛtām) - of embodied beings, of those who possess a body

• वर (vara) - Addressing Dhṛtarāṣṭra (O best one, O excellent one)

Words meanings and morphology

अयोधयन्त् (ayodhayant) - they fought, they made to fight

(verb)

3rd person , plural, active, Imperfect (Laṅ) of yudh

Causative stem 'yodhaya' in Imperfect (Laṅ) third person plural

Root: yudh (class 4)

ते (te) - the sons of Draupadī (they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

च (ca) - and, also

(indeclinable)

भृशम् (bhṛśam) - greatly, intensely, exceedingly

(indeclinable)

तम् (tam) - the Bāhlīka king (him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

शर-ओघैः (śara-oghaiḥ) - with showers of arrows, with multitudes of arrows

(noun)

Instrumental, masculine, plural of śaraugha

śaraugha - multitude of arrows, shower of arrows

Compound type : tatpuruṣa (śara+ogha)

• śara – arrow
  noun (masculine)
• ogha – flood, stream, multitude, mass
  noun (masculine)

समन्ततः (samantataḥ) - from all sides, all around, everywhere

(indeclinable)

इन्द्रिय-अर्था (indriya-arthā) - objects of the senses, sense objects

(noun)

Nominative, masculine, plural of indriyārtha

indriyārtha - object of sense, sense object (e.g., sound for ear, color for eye)

Compound type : tatpuruṣa (indriya+artha)

• indriya – sense organ, faculty
  noun (neuter)
• artha – object, purpose, meaning, wealth
  noun (masculine)

यथा (yathā) - just as, as, in which way

(indeclinable)

देहम् (deham) - the body

(noun)

Accusative, masculine, singular of deha

deha - body, form, person

शश्वत् (śaśvat) - always, perpetually, constantly

(indeclinable)

देहभृताम् (dehabhṛtām) - of embodied beings, of those who possess a body

(noun)

Genitive, masculine, plural of dehabhṛt

dehabhṛt - embodied being, one who bears a body, living creature

Compound type : tatpuruṣa (deha+bhṛt)

• deha – body, form
  noun (masculine)
• bhṛt – bearer, supporter, one who maintains
  participle (masculine)
  Agent noun from root 'bhṛ'
  Derived from root 'bhṛ' (to bear, carry)
  Root: bhṛ (class 3)

वर (vara) - Addressing Dhṛtarāṣṭra (O best one, O excellent one)

(noun)

Vocative, masculine, singular of vara

vara - best, excellent, choice, most beautiful; boon, wish