महाभारतः mahābhārataḥ - book-7, chapter-27, verse-13

तस्य वेगमसह्यं तु कुन्तीपुत्रस्य धीमतः ।
नाशक्नुवंस्ते संसोढुं स्पर्शमग्नेरिव प्रजाः ॥१३॥

13. tasya vegamasahyaṁ tu kuntīputrasya dhīmataḥ ,
nāśaknuvaṁste saṁsoḍhuṁ sparśamagneriva prajāḥ.

13. tasya vegam asahyam tu kuntīputrasya dhīmataḥ | na
aśaknuvan te saṃsoḍhum sparśam agneḥ iva prajāḥ

13. tu te prajāḥ agneḥ sparśam iva dhīmataḥ
kuntīputrasya asahyam vegam saṃsoḍhum na aśaknuvan

13. But they (the Kaurava soldiers) could not bear the irresistible force of the intelligent son of Kuntī, just as creatures cannot bear the touch of fire.

Words meanings summery:

• तस्य (tasya) - of him (Arjuna) (his, of him, of that)

• वेगम् (vegam) - the force/impetuosity (of Arjuna's attack) (force, speed, impetuosity)

• असह्यम् (asahyam) - unbearable, irresistible

• तु (tu) - but (introducing a contrast or continuation) (but, yet, indeed, moreover)

• कुन्तीपुत्रस्य (kuntīputrasya) - of Arjuna (of the son of Kuntī (Arjuna))

• धीमतः (dhīmataḥ) - of the intelligent (Arjuna) (of the intelligent, wise)

• न (na) - not, no

• अशक्नुवन् (aśaknuvan) - they could not (bear) (they were able (not able due to 'na'))

• ते (te) - they (the Kaurava soldiers) (they)

• संसोढुम् (saṁsoḍhum) - to bear (the force) (to endure, to bear, to tolerate)

• स्पर्शम् (sparśam) - the touch (of fire, in the simile) (touch, contact)

• अग्नेः (agneḥ) - of fire

• इव (iva) - like, as, as if

• प्रजाः (prajāḥ) - creatures (in general) (creatures, subjects, people)

Words meanings and morphology

तस्य (tasya) - of him (Arjuna) (his, of him, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Agrees with kuntīputrasya and dhīmataḥ.

वेगम् (vegam) - the force/impetuosity (of Arjuna's attack) (force, speed, impetuosity)

(noun)

Accusative, masculine, singular of vega

vega - speed, velocity, force, impetuosity

From root vij (to tremble, move quickly)

Root: vij (class 6)

Note: Object of saṃsoḍhum.

असह्यम् (asahyam) - unbearable, irresistible

(adjective)

Accusative, masculine, singular of asahya

asahya - unbearable, irresistible, difficult to endure

Gerundive (Potential Passive Participle) (with negative prefix)

From a (not) + sah (to bear) + ya (gerundive suffix)

Compound type : nañ-tatpurusha (a+sahya)

• a – not, un-
  indeclinable
  Negative prefix.
• sahya – bearable, supportable
  adjective (masculine/feminine/neuter)
  Gerundive (Potential Passive Participle)
  From root sah (to bear) + ya (gerundive suffix)
  Root: sah (class 1)

Note: Agrees with vegam.

तु (tu) - but (introducing a contrast or continuation) (but, yet, indeed, moreover)

(indeclinable)

कुन्तीपुत्रस्य (kuntīputrasya) - of Arjuna (of the son of Kuntī (Arjuna))

(proper noun)

Genitive, masculine, singular of kuntīputra

kuntīputra - son of Kuntī

Compound: Kuntī (mother) + putra (son)

Compound type : tatpurusha (kuntī+putra)

• kuntī – Kuntī (mother of the Pāṇḍavas)
  proper noun (feminine)
• putra – son
  noun (masculine)
  Root: pu (class 1)

धीमतः (dhīmataḥ) - of the intelligent (Arjuna) (of the intelligent, wise)

(adjective)

Genitive, masculine, singular of dhīmat

dhīmat - intelligent, wise, thoughtful, sagacious

From dhī (thought, intelligence) + matup (suffix indicating possession)

Root: dhī (class 5)

Note: Agrees with kuntīputrasya.

न (na) - not, no

(indeclinable)

अशक्नुवन् (aśaknuvan) - they could not (bear) (they were able (not able due to 'na'))

(verb)

3rd person , plural, active, past imperfect (laṅ) of śak

Imperfect Active

From root śak + augment a- + nu (class 5 suffix) + termination -an

Root: śak (class 5)

Note: The 'a' is the augment of the imperfect tense.

ते (te) - they (the Kaurava soldiers) (they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: Refers to the soldiers of the Kaurava army.

संसोढुम् (saṁsoḍhum) - to bear (the force) (to endure, to bear, to tolerate)

(indeclinable)

Infinitive

From root sah with prefix sam + suffix -tum

Prefix: sam

Root: sah (class 1)

स्पर्शम् (sparśam) - the touch (of fire, in the simile) (touch, contact)

(noun)

Accusative, masculine, singular of sparśa

sparśa - touch, contact, sense of touch

From root spṛś (to touch)

Root: spṛś (class 6)

अग्नेः (agneḥ) - of fire

(noun)

Genitive, masculine, singular of agni

agni - fire, god of fire

Root: ag (class 1)

इव (iva) - like, as, as if

(indeclinable)

प्रजाः (prajāḥ) - creatures (in general) (creatures, subjects, people)

(noun)

Nominative, feminine, plural of prajā

prajā - progeny, offspring, creatures, subjects, people

From pra + jan (to be born)

Prefix: pra

Root: jan (class 4)

Note: Subject in the simile.