महाभारतः mahābhārataḥ - book-7, chapter-27, verse-10

शक्तिं त्रिभिः शरैश्छित्त्वा तोमरं त्रिभिरर्जुनः ।
सुशर्माणं शरव्रातैर्मोहयित्वा न्यवर्तत ॥१०॥

10. śaktiṁ tribhiḥ śaraiśchittvā tomaraṁ tribhirarjunaḥ ,
suśarmāṇaṁ śaravrātairmohayitvā nyavartata.

10. śaktim tribhiḥ śaraiḥ chittvā tomaram tribhiḥ
arjunaḥ | suśarmāṇam śaravrātaiḥ mohayitvā nyavartata

10. arjunaḥ śaktim tribhiḥ śaraiḥ chittvā tribhiḥ
tomaram suśarmāṇam śaravrātaiḥ mohayitvā nyavartata

10. Arjuna, having pierced the javelin (śakti) with three arrows and the spear (tomara) with three [more arrows], and having bewildered Suśarman with volleys of arrows, then turned back.

Words meanings summery:

• शक्तिम् (śaktim) - javelin, spear (a weapon wielded by Suśarman) (power, strength, energy, javelin, spear)

• त्रिभिः (tribhiḥ) - by three (arrows) (by three)

• शरैः (śaraiḥ) - by arrows

• छित्त्वा (chittvā) - having pierced (the weapon) (having cut, having pierced, having severed)

• तोमरम् (tomaram) - spear, javelin (another weapon wielded by Suśarman) (spear, javelin, iron club)

• त्रिभिः (tribhiḥ) - by three (arrows), implied to pierce the tomara (by three)

• अर्जुनः (arjunaḥ) - Arjuna (name of a hero)

• सुशर्माणम् (suśarmāṇam) - King Suśarman, the leader of the Trigarta army, a Kaurava ally (Suśarman (name of a king))

• शरव्रातैः (śaravrātaiḥ) - by volleys/multitudes of arrows

• मोहयित्वा (mohayitvā) - having bewildered (Suśarman) (having bewildered, having deluded, having confounded)

• न्यवर्तत (nyavartata) - Arjuna turned back (he turned back, returned)

Words meanings and morphology

शक्तिम् (śaktim) - javelin, spear (a weapon wielded by Suśarman) (power, strength, energy, javelin, spear)

(noun)

Accusative, feminine, singular of śakti

śakti - power, strength, faculty, ability, energy, spear, javelin

From root śak (to be able, strong)

Root: śak (class 5)

त्रिभिः (tribhiḥ) - by three (arrows) (by three)

(numeral)

Note: Agrees with śaraiḥ.

शरैः (śaraiḥ) - by arrows

(noun)

Instrumental, masculine, plural of śara

śara - arrow, reed, dart

Root: śṝ (class 9)

छित्त्वा (chittvā) - having pierced (the weapon) (having cut, having pierced, having severed)

(indeclinable)

Absolutive (gerund)

Derived from root chid + suffix -tvā

Root: chid (class 7)

तोमरम् (tomaram) - spear, javelin (another weapon wielded by Suśarman) (spear, javelin, iron club)

(noun)

Accusative, neuter, singular of tomara

tomara - spear, javelin, iron club

त्रिभिः (tribhiḥ) - by three (arrows), implied to pierce the tomara (by three)

(numeral)

Note: Here understood to agree with śaraiḥ (implied).

अर्जुनः (arjunaḥ) - Arjuna (name of a hero)

(proper noun)

Nominative, masculine, singular of arjuna

arjuna - white, clear; Arjuna (name of the third Pāṇḍava prince)

सुशर्माणम् (suśarmāṇam) - King Suśarman, the leader of the Trigarta army, a Kaurava ally (Suśarman (name of a king))

(proper noun)

Accusative, masculine, singular of suśarman

suśarman - having good protection/happiness; Suśarman (name of the King of Trigartas)

शरव्रातैः (śaravrātaiḥ) - by volleys/multitudes of arrows

(noun)

Instrumental, masculine, plural of śaravrāta

śaravrāta - multitude of arrows, volley of arrows

Compound type : tatpurusha (śara+vrāta)

• śara – arrow
  noun (masculine)
  Root: śṝ (class 9)
• vrāta – host, multitude, collection, troop
  noun (masculine)
  Root: vṛ (class 9)

मोहयित्वा (mohayitvā) - having bewildered (Suśarman) (having bewildered, having deluded, having confounded)

(indeclinable)

Absolutive (gerund) (causative)

From causative root mohi (muh + ṇic) + suffix -tvā

Root: muh (class 4)

न्यवर्तत (nyavartata) - Arjuna turned back (he turned back, returned)

(verb)

3rd person , singular, middle, past imperfect (laṅ) of vṛt

Imperfect Middle

From root vṛt with prefix ni

Prefix: ni

Root: vṛt (class 1)

Note: From ni + a-vartata.