महाभारतः mahābhārataḥ - book-7, chapter-26, verse-6

सहः शस्त्रनिपातानामग्निस्पर्शस्य चानघ ।
स पाण्डवबलं व्यक्तमद्यैको नाशयिष्यति ॥६॥

6. sahaḥ śastranipātānāmagnisparśasya cānagha ,
sa pāṇḍavabalaṁ vyaktamadyaiko nāśayiṣyati.

6. sahaḥ śastranipātānām agnisparśasya ca anagha
saḥ pāṇḍavabalam vyaktam adya ekaḥ nāśayiṣyati

6. (O) anagha,
saḥ śastranipātānām ca agnisparśasya (ca) sahaḥ (asti).
adya ekaḥ saḥ vyaktam pāṇḍavabalam nāśayiṣyati.

6. O sinless one (anagha), he is capable of enduring the impact of weapons and the touch of fire. Certainly, he alone will destroy the Pandava army today.

Words meanings summery:

• सहः (sahaḥ) - endurer, capable of enduring, tolerant

• शस्त्रनिपातानाम् (śastranipātānām) - of the falling of weapons, of weapon strikes

• अग्निस्पर्शस्य (agnisparśasya) - of the touch of fire, of fire's contact

• च (ca) - and, also

• अनघ (anagha) - O sinless one, O faultless one

• सः (saḥ) - he, that

• पाण्डवबलम् (pāṇḍavabalam) - the Pandava army, the strength of the Pandavas

• व्यक्तम् (vyaktam) - clearly, certainly, evidently

• अद्य (adya) - today

• एकः (ekaḥ) - one, alone, single

• नाशयिष्यति (nāśayiṣyati) - will destroy, will cause to perish

Words meanings and morphology

सहः (sahaḥ) - endurer, capable of enduring, tolerant

(adjective)

Nominative, masculine, singular of saha

saha - bearing, enduring, tolerant; endurer

agent noun

Derived from root sah- (to bear, endure).

Root: sah (class 1)

शस्त्रनिपातानाम् (śastranipātānām) - of the falling of weapons, of weapon strikes

(noun)

Genitive, masculine, plural of śastranipāta

śastranipāta - fall/impact of weapons

Compound type : tatpuruṣa (śastra+nipāta)

• śastra – weapon, sword, knife
  noun (neuter)
• nipāta – falling, descent, impact, striking
  noun (masculine)
  noun of action
  Derived from root pat- (to fall) with prefix ni-.
  Prefix: ni
  Root: pat (class 1)

अग्निस्पर्शस्य (agnisparśasya) - of the touch of fire, of fire's contact

(noun)

Genitive, masculine, singular of agnisparśa

agnisparśa - touch of fire, contact with fire

Compound type : tatpuruṣa (agni+sparśa)

• agni – fire, Agni (god of fire)
  noun (masculine)
• sparśa – touch, contact
  noun (masculine)
  noun of action
  Derived from root spṛś- (to touch).
  Root: spṛś (class 6)

च (ca) - and, also

(indeclinable)

अनघ (anagha) - O sinless one, O faultless one

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, innocent

Compound type : nañ-bahuvrīhi (a+agha)

• a – not, non- (negating prefix)
  indeclinable
• agha – sin, evil, distress, misfortune
  noun (neuter)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

पाण्डवबलम् (pāṇḍavabalam) - the Pandava army, the strength of the Pandavas

(noun)

Accusative, neuter, singular of pāṇḍavabala

pāṇḍavabala - Pandava army, strength of the Pandavas

Compound type : tatpuruṣa (pāṇḍava+bala)

• pāṇḍava – descendant of Pandu, relating to Pandu
  proper noun (masculine)
• bala – strength, power, army, force
  noun (neuter)

व्यक्तम् (vyaktam) - clearly, certainly, evidently

(indeclinable)

past passive participle

Derived from root añj- (to anoint, make manifest) with prefix vi-.

Prefix: vi

Root: añj (class 7)

Note: Adverbial usage of the neuter singular accusative of the past passive participle.

अद्य (adya) - today

(indeclinable)

एकः (ekaḥ) - one, alone, single

(numeral)

नाशयिष्यति (nāśayiṣyati) - will destroy, will cause to perish

(verb)

3rd person , singular, active, future (lṛṭ) of nāśay

causative stem

Causative stem of root naś- (to perish).

Root: naś (class 4)