महाभारतः mahābhārataḥ - book-7, chapter-26, verse-2

रजो दृष्ट्वा समुद्भूतं श्रुत्वा च गजनिस्वनम् ।
भज्यतां भगदत्तेन कौन्तेयः कृष्णमब्रवीत् ॥२॥

2. rajo dṛṣṭvā samudbhūtaṁ śrutvā ca gajanisvanam ,
bhajyatāṁ bhagadattena kaunteyaḥ kṛṣṇamabravīt.

2. rajaḥ dṛṣṭvā samudbhūtam śrutvā ca gajanisvanam
bhajyatām bhagadattena kaunteyaḥ kṛṣṇam abravīt

2. rajaḥ samudbhūtam dṛṣṭvā ca gajanisvanam śrutvā,
kaunteyaḥ kṛṣṇam abravīt: "bhagadattena bhajyatām!"

2. Having seen the dust that had arisen and having heard the roar of elephants, Kaunteya (Arjuna) said to Kṛṣṇa, 'We are being overwhelmed by Bhagadatta!'

Words meanings summery:

• रजः (rajaḥ) - dust

• दृष्ट्वा (dṛṣṭvā) - having seen

• समुद्भूतम् (samudbhūtam) - arisen, produced, generated

• श्रुत्वा (śrutvā) - having heard

• च (ca) - and

• गजनिस्वनम् (gajanisvanam) - the roar of elephants

• भज्यताम् (bhajyatām) - An exclamation by Arjuna implying 'We are being overwhelmed/defeated'. (let it be shattered, let us be overwhelmed/defeated)

• भगदत्तेन (bhagadattena) - by Bhagadatta (name)

• कौन्तेयः (kaunteyaḥ) - Refers to Arjuna. (Kaunteya, son of Kuntī (Arjuna))

• कृष्णम् (kṛṣṇam) - to Kṛṣṇa (name)

• अब्रवीत् (abravīt) - said, spoke

Words meanings and morphology

रजः (rajaḥ) - dust

(noun)

Nominative, neuter, singular of rajas

rajas - dust, pollen, impurity; passion, quality of activity

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Root: dṛś (class 1)

Note: Absolutive/Gerund form from root 'dṛś'.

समुद्भूतम् (samudbhūtam) - arisen, produced, generated

(adjective)

Accusative, neuter, singular of samudbhūta

samudbhūta - arisen, produced, generated, born

Past Passive Participle

Compound of prefixes 'sam' and 'ud' with root 'bhū'.

Prefixes: sam+ud

Root: bhū (class 1)

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Root: śru (class 5)

Note: Absolutive/Gerund form from root 'śru'.

च (ca) - and

(indeclinable)

गजनिस्वनम् (gajanisvanam) - the roar of elephants

(noun)

Accusative, masculine, singular of gajanisvana

gajanisvana - roar/sound of elephants

Compound type : ṣaṣṭhī-tatpuruṣa (gaja+nisvana)

• gaja – elephant
  noun (masculine)
• nisvana – sound, noise, roar
  noun (masculine)
  Prefix: ni
  Root: svan (class 1)

भज्यताम् (bhajyatām) - An exclamation by Arjuna implying 'We are being overwhelmed/defeated'. (let it be shattered, let us be overwhelmed/defeated)

(verb)

3rd person , singular, passive, imperative (loṭ) of bhaj

Root: bhaj (class 1)

भगदत्तेन (bhagadattena) - by Bhagadatta (name)

(proper noun)

Instrumental, masculine, singular of bhagadatta

bhagadatta - Bhagadatta (a king of Pragjyotiṣa, an ally of the Kauravas)

कौन्तेयः (kaunteyaḥ) - Refers to Arjuna. (Kaunteya, son of Kuntī (Arjuna))

(proper noun)

Nominative, masculine, singular of kaunteya

kaunteya - son of Kuntī (e.g., Yudhiṣṭhira, Bhīma, Arjuna)

Derived from 'Kuntī' with a patronymic suffix.

कृष्णम् (kṛṣṇam) - to Kṛṣṇa (name)

(proper noun)

Accusative, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa (name of the deity); black, dark

अब्रवीत् (abravīt) - said, spoke

(verb)

3rd person , singular, active, imperfect (laṅ) of brū

Root: brū (class 2)