महाभारतः mahābhārataḥ - book-7, chapter-26, verse-27

क्षोभयन्तं तदा सेनां द्विरदं नलिनीमिव ।
धनंजयं भूतगणाः साधु साध्वित्यपूजयन् ॥२७॥

27. kṣobhayantaṁ tadā senāṁ dviradaṁ nalinīmiva ,
dhanaṁjayaṁ bhūtagaṇāḥ sādhu sādhvityapūjayan.

27. kṣobhayantam tadā senām dviradam nalinīm iva
dhanaṃjayam bhūtaganāḥ sādhu sādhu iti apūjayan

27. tadā dhanaṃjayam senām dviradam nalinīm iva
kṣobhayantam bhūtaganāḥ sādhu sādhu iti apūjayan

27. Then, the hosts of beings praised Dhanaṃjaya (Arjuna) with 'excellent, excellent!' as he agitated the army just as an elephant agitates a lotus pond.

Words meanings summery:

• क्षोभयन्तम् (kṣobhayantam) - agitating the army (shaking, disturbing, agitating)

• तदा (tadā) - then, at that time

• सेनाम् (senām) - the enemy army (army, host)

• द्विरदम् (dviradam) - elephant (literally 'two-toothed' - referring to tusks)

• नलिनीम् (nalinīm) - lotus pond, lotus

• इव (iva) - like, as, as if

• धनंजयम् (dhanaṁjayam) - Arjuna, the son of Pṛthā (Dhanaṃjaya (Arjuna))

• भूतगनाः (bhūtaganāḥ) - supernatural beings or spirits present on the battlefield (hosts of beings, spirits, ghosts)

• साधु (sādhu) - an exclamation of 'excellent!' (excellent, good, well, holy man)

• साधु (sādhu) - an exclamation of 'excellent!' (excellent, good, well, holy man)

• इति (iti) - marks the end of the direct speech 'sādhu sādhu' (thus, in this way, so)

• अपूजयन् (apūjayan) - the hosts of beings praised Arjuna (they praised, they worshipped)

Words meanings and morphology

क्षोभयन्तम् (kṣobhayantam) - agitating the army (shaking, disturbing, agitating)

(adjective)

Accusative, masculine, singular of kṣobhayat

kṣobhayat - agitating, disturbing, causing to tremble

Present Active Participle

Causative of root kṣubh (to be agitated) + śatṛ suffix

Root: kṣubh (class 1)

Note: Modifies Dhanaṃjayam.

तदा (tadā) - then, at that time

(indeclinable)

Derived from 'tad' (that)

सेनाम् (senām) - the enemy army (army, host)

(noun)

Accusative, feminine, singular of senā

senā - army, host, troop

द्विरदम् (dviradam) - elephant (literally 'two-toothed' - referring to tusks)

(noun)

Accusative, masculine, singular of dvirada

dvirada - elephant

Compound type : bahuvrihi (dvi+rada)

• dvi – two
  numeral
• rada – tusk, tooth
  noun (masculine)

नलिनीम् (nalinīm) - lotus pond, lotus

(noun)

Accusative, feminine, singular of nalinī

nalinī - lotus pond, group of lotuses

इव (iva) - like, as, as if

(indeclinable)

धनंजयम् (dhanaṁjayam) - Arjuna, the son of Pṛthā (Dhanaṃjaya (Arjuna))

(proper noun)

Accusative, masculine, singular of dhanaṃjaya

dhanaṁjaya - conqueror of wealth, Arjuna (proper noun)

Compound type : tatpurusha (dhana+jaya)

• dhana – wealth, riches
  noun (neuter)
• jaya – victory, conquest, conqueror
  noun (masculine)

Note: Object of 'apūjayan'.

भूतगनाः (bhūtaganāḥ) - supernatural beings or spirits present on the battlefield (hosts of beings, spirits, ghosts)

(noun)

Nominative, masculine, plural of bhūtagana

bhūtagana - host of beings, multitude of spirits/elementals

Compound type : tatpurusha (bhūta+gana)

• bhūta – being, creature, ghost, element
  noun
  Past Passive Participle
  Root bhū + kta suffix
  Root: bhū (class 1)
• gana – multitude, host, group
  noun (masculine)

Note: Subject of 'apūjayan'.

साधु (sādhu) - an exclamation of 'excellent!' (excellent, good, well, holy man)

(adjective)

of sādhu

sādhu - good, excellent, proper, virtuous, holy man

Note: Used as an exclamation.

साधु (sādhu) - an exclamation of 'excellent!' (excellent, good, well, holy man)

(adjective)

of sādhu

sādhu - good, excellent, proper, virtuous, holy man

Note: Used as an exclamation.

इति (iti) - marks the end of the direct speech 'sādhu sādhu' (thus, in this way, so)

(indeclinable)

अपूजयन् (apūjayan) - the hosts of beings praised Arjuna (they praised, they worshipped)

(verb)

3rd person , plural, active, past imperfect (laṅ) of pūj

Root: pūj (class 10)

Note: Imperfect tense, 3rd person plural.