महाभारतः mahābhārataḥ - book-7, chapter-21, verse-17

व्यक्तं द्रोणमयं लोकमद्य पश्यति दुर्मतिः ।
निराशो जीवितान्नूनमद्य राज्याच्च पाण्डवः ॥१७॥

17. vyaktaṁ droṇamayaṁ lokamadya paśyati durmatiḥ ,
nirāśo jīvitānnūnamadya rājyācca pāṇḍavaḥ.

17. vyaktam droṇamayam lokam adya paśyati durmatiḥ
nirāśaḥ jīvitāt nūnam adya rājyāt ca pāṇḍavaḥ

17. vyaktam adya durmatiḥ pāṇḍavaḥ droṇamayam lokam
paśyati nūnam adya jīvitāt ca rājyāt ca nirāśaḥ

17. Clearly, that foolish Pāṇḍava (Bhīma) today sees the world as completely dominated by Droṇa. Indeed, he is now hopeless about his life and also about his kingdom.

Words meanings summery:

• व्यक्तम् (vyaktam) - clearly, distinctly, evidently

• द्रोणमयम् (droṇamayam) - consisting of Droṇa, full of Droṇa

• लोकम् (lokam) - world, realm, people

• अद्य (adya) - today, now

• पश्यति (paśyati) - he sees, he beholds

• दुर्मतिः (durmatiḥ) - referring to the Pāṇḍava (Bhīma) (foolish, evil-minded, ill-disposed)

• निराशः (nirāśaḥ) - hopeless, despondent, devoid of hope

• जीवितात् (jīvitāt) - from life

• नूनम् (nūnam) - certainly, surely, indeed

• अद्य (adya) - today, now

• राज्यात् (rājyāt) - from kingdom, from sovereignty

• च (ca) - and, also

• पाण्डवः (pāṇḍavaḥ) - referring to Bhīma (the Pāṇḍava, descendant of Pāṇḍu)

Words meanings and morphology

व्यक्तम् (vyaktam) - clearly, distinctly, evidently

(indeclinable)

Past Passive Participle

From prefix vi- and root añj (to anoint, reveal).

Prefix: vi

Root: añj (class 7)

द्रोणमयम् (droṇamayam) - consisting of Droṇa, full of Droṇa

(adjective)

Accusative, masculine, singular of droṇamaya

droṇamaya - consisting of Droṇa, pervaded by Droṇa, having Droṇa as its nature

Formed by adding the taddhita suffix maya (meaning 'consisting of' or 'full of') to the noun droṇa.

Note: Agrees with lokam.

लोकम् (lokam) - world, realm, people

(noun)

Accusative, masculine, singular of loka

loka - world, universe, people, region

From root lok (to see).

Root: lok (class 1)

Note: Object of paśyati.

अद्य (adya) - today, now

(indeclinable)

Adverb of time.

पश्यति (paśyati) - he sees, he beholds

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Present tense, active voice, 3rd person singular.

Present stem paśya from root dṛś.

Root: dṛś (class 1)

दुर्मतिः (durmatiḥ) - referring to the Pāṇḍava (Bhīma) (foolish, evil-minded, ill-disposed)

(adjective)

Nominative, masculine, singular of durmati

durmati - evil-minded, foolish, dull-witted, ill-disposed

Bahuvrīhi compound: dur- (bad, difficult) + mati (mind, intelligence).

Compound type : bahuvrīhi (dur+mati)

• dur – bad, ill, difficult
  prefix
• mati – mind, intelligence, thought, intention
  noun (feminine)
  From root man (to think).
  Root: man (class 4)

Note: Agrees with pāṇḍavaḥ.

निराशः (nirāśaḥ) - hopeless, despondent, devoid of hope

(adjective)

Nominative, masculine, singular of nirāśa

nirāśa - hopeless, despondent, devoid of hope

Bahuvrīhi compound: nis- (without) + āśā (hope).

Compound type : bahuvrīhi (nis+āśā)

• nis – without, out, away
  prefix
• āśā – hope, expectation, desire
  noun (feminine)
  From root aś (to reach, obtain).
  Prefix: ā
  Root: aś (class 5)

Note: Agrees with pāṇḍavaḥ. Takes an ablative.

जीवितात् (jīvitāt) - from life

(noun)

Ablative, neuter, singular of jīvita

jīvita - life, living, livelihood

Past Passive Participle (used as noun)

From root jīv (to live).

Root: jīv (class 1)

Note: Governed by nirāśaḥ.

नूनम् (nūnam) - certainly, surely, indeed

(indeclinable)

Adverb.

Note: Emphasizes certainty.

अद्य (adya) - today, now

(indeclinable)

Adverb of time.

राज्यात् (rājyāt) - from kingdom, from sovereignty

(noun)

Ablative, neuter, singular of rājya

rājya - kingdom, sovereignty, reign

From rājan (king).

Root: rāj (class 1)

Note: Governed by nirāśaḥ.

च (ca) - and, also

(indeclinable)

पाण्डवः (pāṇḍavaḥ) - referring to Bhīma (the Pāṇḍava, descendant of Pāṇḍu)

(proper noun)

Nominative, masculine, singular of pāṇḍava

pāṇḍava - a descendant of Pāṇḍu, a Pāṇḍava

Derived from pāṇḍu.

Note: Subject of the sentence.