महाभारतः mahābhārataḥ - book-6, chapter-47, verse-6

अपर्याप्तं तदस्माकं बलं भीष्माभिरक्षितम् ।
पर्याप्तं त्विदमेतेषां बलं पार्थिवसत्तमाः ॥६॥

6. aparyāptaṁ tadasmākaṁ balaṁ bhīṣmābhirakṣitam ,
paryāptaṁ tvidameteṣāṁ balaṁ pārthivasattamāḥ.

6. aparyāptam tat asmākam balam bhīṣmābhirakṣitam
paryāptam tu idam eteṣām balam pārthivasattamāḥ

6. pārthivasattamāḥ! tat bhīṣmābhirakṣitam asmākam balam aparyāptam.
tu idam eteṣām balam paryāptam (asti).

6. O best of kings (pārthivasattamāḥ), our strength (army), protected by Bhīṣma, is immeasurable (aparyāptam), while this strength (army) of theirs (the Pāṇḍavas) is limited (paryāptam).

Words meanings summery:

• अपर्याप्तम् (aparyāptam) - unlimited, immeasurable (referring to Duryodhana's army) (unlimited, immeasurable, insufficient)

• तत् (tat) - that (strength/army) (that, it)

• अस्माकम् (asmākam) - our, of us

• बलम् (balam) - our army/military strength (strength, power, army)

• भीष्माभिरक्षितम् (bhīṣmābhirakṣitam) - protected by Bhīṣma

• पर्याप्तम् (paryāptam) - sufficient, limited (referring to the Pāṇḍavas' army) (sufficient, limited, enough)

• तु (tu) - introduces a contrast (but, on the other hand, however)

• इदम् (idam) - this (strength/army of the Pāṇḍavas) (this)

• एतेषाम् (eteṣām) - of these (Pāṇḍavas) (of these)

• बलम् (balam) - their army/military strength (strength, power, army)

• पार्थिवसत्तमाः (pārthivasattamāḥ) - O Droṇa (as the best among warrior-kings/rulers) (O best of kings)

Words meanings and morphology

अपर्याप्तम् (aparyāptam) - unlimited, immeasurable (referring to Duryodhana's army) (unlimited, immeasurable, insufficient)

(adjective)

Nominative, neuter, singular of aparyāpta

aparyāpta - unlimited, not enough, insufficient, immeasurable

Past Passive Participle (Negative Compound)

Formed by negative prefix 'a-' and the Past Passive Participle 'paryāpta' (obtained fully, sufficient)

Compound type : nañ-tatpuruṣa (na+paryāpta)

• na – not, no
  indeclinable
• paryāpta – sufficient, complete, obtained fully, capable
  adjective (neuter)
  Past Passive Participle
  Derived from root 'āp' with prefix 'pari'
  Prefix: pari
  Root: āp (class 5)

तत् (tat) - that (strength/army) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

अस्माकम् (asmākam) - our, of us

(pronoun)

Genitive, plural of asmad

asmad - I, we

बलम् (balam) - our army/military strength (strength, power, army)

(noun)

Nominative, neuter, singular of bala

bala - strength, power, force, army, military host

भीष्माभिरक्षितम् (bhīṣmābhirakṣitam) - protected by Bhīṣma

(adjective)

Nominative, neuter, singular of bhīṣmābhirakṣita

bhīṣmābhirakṣita - protected by Bhīṣma

Past Passive Participle (Compound)

Derived from root 'rakṣ' with prefix 'abhi', and compounded with 'bhīṣma'

Compound type : tatpuruṣa (bhīṣma+abhirakṣita)

• bhīṣma – name of a prominent Kuru warrior, son of Śāntanu
  proper noun (masculine)
• abhirakṣita – protected, guarded, preserved
  adjective (neuter)
  Past Passive Participle
  Derived from root 'rakṣ' (to protect) with prefix 'abhi' (towards, fully)
  Prefix: abhi
  Root: rakṣ (class 1)

पर्याप्तम् (paryāptam) - sufficient, limited (referring to the Pāṇḍavas' army) (sufficient, limited, enough)

(adjective)

Nominative, neuter, singular of paryāpta

paryāpta - sufficient, complete, adequate, limited, obtained fully, capable

Past Passive Participle

Derived from root 'āp' with prefix 'pari'

Prefix: pari

Root: āp (class 5)

तु (tu) - introduces a contrast (but, on the other hand, however)

(indeclinable)

इदम् (idam) - this (strength/army of the Pāṇḍavas) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

एतेषाम् (eteṣām) - of these (Pāṇḍavas) (of these)

(pronoun)

Genitive, masculine, plural of etad

etad - this, these

बलम् (balam) - their army/military strength (strength, power, army)

(noun)

Nominative, neuter, singular of bala

bala - strength, power, force, army, military host

पार्थिवसत्तमाः (pārthivasattamāḥ) - O Droṇa (as the best among warrior-kings/rulers) (O best of kings)

(noun)

Vocative, masculine, plural of pārthivasattama

pārthivasattama - best among kings, most excellent king

Compound type : tatpuruṣa (pārthiva+sattama)

• pārthiva – earthly, royal, king, ruler
  noun (masculine)
  Derived from 'pṛthivī' (earth)
• sattama – best, most excellent, pre-eminent
  adjective (masculine)
  Superlative degree of 'sat' (good, excellent)