महाभारतः mahābhārataḥ - book-5, chapter-90, verse-6

सेनासमुदयं दृष्ट्वा पार्थिवं मधुसूदन ।
कृतार्थं मन्यते बाल आत्मानमविचक्षणः ॥६॥

6. senāsamudayaṁ dṛṣṭvā pārthivaṁ madhusūdana ,
kṛtārthaṁ manyate bāla ātmānamavicakṣaṇaḥ.

6. senāsamudayam dṛṣṭvā pārthivam madhusūdana
kṛtārtham manyate bālaḥ ātmānam avicakṣaṇaḥ

6. O Madhusūdana, having beheld the royal multitude of armies, that foolish and unwise boy considers himself to have achieved his goal (kṛtārtha).

Words meanings summery:

• सेनासमुदयम् (senāsamudayam) - the multitude of armies, the collection of forces

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• पार्थिवम् (pārthivam) - royal, belonging to the earth, earthly, relating to a king

• मधुसूदन (madhusūdana) - O Krishna (O Slayer of Madhu)

• कृतार्थम् (kṛtārtham) - having accomplished his purpose, having achieved his goal

• मन्यते (manyate) - he thinks, he considers, he believes

• बालः (bālaḥ) - that foolish boy (Duryodhana) (a boy, a child, a foolish person, an ignorant person)

• आत्मानम् (ātmānam) - himself, the self (ātman)

• अविचक्षणः (avicakṣaṇaḥ) - unwise, inexperienced, undiscerning

Words meanings and morphology

सेनासमुदयम् (senāsamudayam) - the multitude of armies, the collection of forces

(noun)

Accusative, masculine, singular of senāsamudaya

senāsamudaya - a multitude of armies, collection of forces

Compound type : tatpurusha (senā+samudaya)

• senā – army, host, forces
  noun (feminine)
• samudaya – collection, multitude, aggregate, rise, origin
  noun (masculine)
  Derived from the verb root √i (to go) with prefixes sam- and ud-.
  Prefixes: sam+ud
  Root: i (class 2)

Note: Object of the absolutive 'dṛṣṭvā'.

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

Absolutive (Gerund)

From the verb root √dṛś (to see).

Root: dṛś (class 1)

Note: Connects the action of seeing to the main verb 'manyate'.

पार्थिवम् (pārthivam) - royal, belonging to the earth, earthly, relating to a king

(adjective)

Accusative, masculine, singular of pārthiva

pārthiva - earthly, terrestrial, royal, princely, a king, a prince

Derived from 'pṛthivī' (earth).

Note: Agrees with 'senāsamudayam'.

मधुसूदन (madhusūdana) - O Krishna (O Slayer of Madhu)

(proper noun)

Vocative, masculine, singular of madhusūdana

madhusūdana - slayer of the demon Madhu, an epithet of Krishna

Compound type : tatpurusha (madhu+sūdana)

• madhu – honey, sweet, a demon's name
  noun (masculine)
• sūdana – destroying, slayer, killer
  noun (masculine)
  From the root √sūd (to kill, destroy).
  Root: sūd (class 10)

कृतार्थम् (kṛtārtham) - having accomplished his purpose, having achieved his goal

(adjective)

Accusative, masculine, singular of kṛtārtha

kṛtārtha - one who has achieved his object, successful, fulfilled

Compound type : bahuvrīhi (kṛta+artha)

• kṛta – done, made, accomplished
  adjective (masculine)
  Past Passive Participle
  From the root √kṛ (to do, make).
  Root: kṛ (class 8)
• artha – purpose, aim, object, meaning, wealth
  noun (masculine)

Note: Functions as a predicate adjective with 'ātmānam'.

मन्यते (manyate) - he thinks, he considers, he believes

(verb)

3rd person , singular, middle, present (laṭ) of man

Present Tense, 3rd Person, Singular, Middle Voice (ātmanepada).

Root: man (class 4)

Note: The subject is 'bālaḥ avicakṣaṇaḥ'.

बालः (bālaḥ) - that foolish boy (Duryodhana) (a boy, a child, a foolish person, an ignorant person)

(noun)

Nominative, masculine, singular of bāla

bāla - child, boy, young, ignorant, foolish

Note: Subject of 'manyate'.

आत्मानम् (ātmānam) - himself, the self (ātman)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence, living being

Note: Object of 'manyate'.

अविचक्षणः (avicakṣaṇaḥ) - unwise, inexperienced, undiscerning

(adjective)

Nominative, masculine, singular of avicakṣaṇa

avicakṣaṇa - unwise, unobservant, undiscerning, inexperienced

Formed with the negative prefix 'a-' and 'vicakṣaṇa' (wise, discerning).

Compound type : nañ-tatpuruṣa (a+vicakṣaṇa)

• a – not, un-, non-
  indeclinable
  Negative prefix.
• vicakṣaṇa – wise, discerning, clever, expert
  adjective (masculine)
  From the verb root √cakṣ (to see, perceive) with prefix vi-.
  Prefix: vi
  Root: cakṣ (class 2)

Note: Agrees with 'bālaḥ'.