महाभारतः mahābhārataḥ - book-5, chapter-90, verse-17

अनुपासितवृद्धत्वाच्छ्रिया मोहाच्च दर्पितः ।
वयोदर्पादमर्षाच्च न ते श्रेयो ग्रहीष्यति ॥१७॥

17. anupāsitavṛddhatvācchriyā mohācca darpitaḥ ,
vayodarpādamarṣācca na te śreyo grahīṣyati.

17. anupāsitavṛddhatvāt śriyā mohāt ca darpitaḥ
vayodarpāt amarṣāt ca na te śreyaḥ grahiṣyati

17. Because he has not served his elders and is arrogant due to wealth and delusion, he will not accept what is beneficial for you, especially given his youthful pride and intolerance.

Words meanings summery:

• अनुपासितवृद्धत्वात् (anupāsitavṛddhatvāt) - due to the state of not having served elders

• श्रिया (śriyā) - by wealth, by prosperity, by fortune

• मोहात् (mohāt) - due to delusion, from bewilderment

• च (ca) - and, also

• दर्पितः (darpitaḥ) - arrogant, proud, intoxicated with pride

• वयोदर्पात् (vayodarpāt) - due to the pride of youth

• अमर्षात् (amarṣāt) - due to intolerance, from impatience, from indignation

• च (ca) - and, also

• न (na) - not, no

• ते (te) - to you, for you, your

• श्रेयः (śreyaḥ) - good, welfare, benefit

• ग्रहिष्यति (grahiṣyati) - he will accept, he will take, he will seize

Words meanings and morphology

अनुपासितवृद्धत्वात् (anupāsitavṛddhatvāt) - due to the state of not having served elders

(noun)

Ablative, neuter, singular of anupāsitavṛddhatva

anupāsitavṛddhatva - the state of not having served elders

Compound type : nañ-tatpuruṣa (a+upāsita+vṛddha+tva)

• a – not, non-
  indeclinable
• upāsita – served, attended, worshipped
  adjective (masculine)
  Past Passive Participle
  Derived from root 'ās' with prefix 'upa'.
  Prefix: upa
  Root: ās (class 2)
• vṛddha – elder, old, grown, experienced
  adjective (masculine)
  Past Passive Participle
  Derived from root 'vṛdh'.
  Root: vṛdh (class 1)
• tva – -ness, -hood, -ity (suffix forming abstract nouns)
  indeclinable

श्रिया (śriyā) - by wealth, by prosperity, by fortune

(noun)

Instrumental, feminine, singular of śrī

śrī - wealth, prosperity, fortune, glory, beauty

मोहात् (mohāt) - due to delusion, from bewilderment

(noun)

Ablative, masculine, singular of moha

moha - delusion, infatuation, bewilderment, ignorance

Derived from root 'muh'.

Root: muh (class 4)

च (ca) - and, also

(indeclinable)

दर्पितः (darpitaḥ) - arrogant, proud, intoxicated with pride

(adjective)

Nominative, masculine, singular of darpita

darpita - arrogant, proud, inflated, excited

Past Passive Participle

Derived from the causative of root 'dṛp'.

Root: dṛp (class 4)

वयोदर्पात् (vayodarpāt) - due to the pride of youth

(noun)

Ablative, masculine, singular of vayodarpa

vayodarpa - pride of youth, arrogance due to age

Compound type : ṣaṣṭhī-tatpuruṣa (vayas+darpa)

• vayas – age, youth, vigor
  noun (neuter)
• darpa – pride, arrogance, haughtiness
  noun (masculine)
  Derived from root 'dṛp'.
  Root: dṛp (class 4)

अमर्षात् (amarṣāt) - due to intolerance, from impatience, from indignation

(noun)

Ablative, masculine, singular of amarṣa

amarṣa - intolerance, impatience, indignation, wrath

Derived from root 'mṛṣ' with negative prefix 'a'.

Compound type : nañ-tatpuruṣa (a+marṣa)

• a – not, non-
  indeclinable
• marṣa – patience, endurance, tolerance
  noun (masculine)
  Derived from root 'mṛṣ'.
  Root: mṛṣ (class 1)

च (ca) - and, also

(indeclinable)

न (na) - not, no

(indeclinable)

ते (te) - to you, for you, your

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Enclitic form of dative singular for 'you'.

श्रेयः (śreyaḥ) - good, welfare, benefit

(noun)

Nominative, neuter, singular of śreyas

śreyas - good, welfare, prosperity, advantage (comparative/superlative of 'praśasya')

ग्रहिष्यति (grahiṣyati) - he will accept, he will take, he will seize

(verb)

3rd person , singular, active, future (lṛṭ) of grah

Root: grah (class 9)