महाभारतः mahābhārataḥ - book-5, chapter-90, verse-25

त्यक्तात्मानः सह दुर्योधनेन सृष्टा योद्धुं पाण्डवान्सर्वयोधाः ।
तेषां मध्ये प्रविशेथा यदि त्वं न तन्मतं मम दाशार्ह वीर ॥२५॥

25. tyaktātmānaḥ saha duryodhanena; sṛṣṭā yoddhuṁ pāṇḍavānsarvayodhāḥ ,
teṣāṁ madhye praviśethā yadi tvaṁ; na tanmataṁ mama dāśārha vīra.

25. tyaktātmānaḥ saha duryodhanena
sṛṣṭāḥ yoddhum pāṇḍavān sarvayodhāḥ
teṣām madhye praviśethāḥ yadi tvam
na tat matam mama dāśārha vīra

25. All these warriors, having abandoned their lives (ātman) with Duryodhana, are assembled to fight the Pandavas. O hero, descendant of Daśārha, if you were to enter their midst, that is not my wish.

Words meanings summery:

• त्यक्तात्मानः (tyaktātmānaḥ) - those who have given up their selves/lives

• सह (saha) - with, along with

• दुर्योधनेन (duryodhanena) - by Duryodhana, with Duryodhana

• सृष्टाः (sṛṣṭāḥ) - created, deployed, appointed

• योद्धुम् (yoddhum) - to fight, for fighting

• पाण्डवान् (pāṇḍavān) - the Pandavas

• सर्वयोधाः (sarvayodhāḥ) - all the warriors

• तेषाम् (teṣām) - Refers to 'sarvayodhāḥ'. (of them, among them)

• मध्ये (madhye) - in the middle, amidst

• प्रविशेथाः (praviśethāḥ) - you should enter, you might enter

• यदि (yadi) - if

• त्वम् (tvam) - you

• न (na) - not

• तत् (tat) - that

• मतम् (matam) - opinion, thought, wish

• मम (mama) - my, of me

• दाशार्ह (dāśārha) - Addressed to Krishna. (O descendant of Daśārha)

• वीर (vīra) - Addressed to Krishna. (O hero)

Words meanings and morphology

त्यक्तात्मानः (tyaktātmānaḥ) - those who have given up their selves/lives

(adjective)

Nominative, masculine, plural of tyaktātman

tyaktātman - one who has abandoned one's ātman (self/life)

Compound type : Bahuvrīhi (tyakta+ātman)

• tyakta – abandoned, given up, renounced
  adjective (masculine)
  Past Passive Participle
  Derived from root tyaj (to abandon)
  Root: tyaj (class 1)
• ātman – self, soul, life, spirit
  noun (masculine)
  Root: an (class 2)

Note: Qualifies 'sarvayodhāḥ'.

सह (saha) - with, along with

(indeclinable)

दुर्योधनेन (duryodhanena) - by Duryodhana, with Duryodhana

(proper noun)

Instrumental, masculine, singular of duryodhana

duryodhana - Duryodhana (name of the eldest Kaurava prince)

Root: yudh (class 4)

Note: Governed by 'saha'.

सृष्टाः (sṛṣṭāḥ) - created, deployed, appointed

(adjective)

Nominative, masculine, plural of sṛṣṭa

sṛṣṭa - created, formed, arrayed, deployed

Past Passive Participle

Derived from root sṛj (to create, emit)

Root: sṛj (class 6)

Note: Qualifies 'sarvayodhāḥ'.

योद्धुम् (yoddhum) - to fight, for fighting

(indeclinable)

infinitive

Derived from root yudh (to fight)

Root: yudh (class 4)

Note: Expresses purpose.

पाण्डवान् (pāṇḍavān) - the Pandavas

(proper noun)

Accusative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, the Pandavas

Note: Object of 'yoddhum'.

सर्वयोधाः (sarvayodhāḥ) - all the warriors

(noun)

Nominative, masculine, plural of sarvayodha

sarvayodha - all warriors

Compound type : Tatpurusha (sarva+yodha)

• sarva – all, every
  adjective (masculine)
• yodha – warrior, fighter
  noun (masculine)
  Root: yudh (class 4)

Note: Subject of the implicit sentence (are arrayed/deployed).

तेषाम् (teṣām) - Refers to 'sarvayodhāḥ'. (of them, among them)

(pronoun)

Genitive, masculine, plural of tad

tad - that, those

मध्ये (madhye) - in the middle, amidst

(indeclinable)

Note: Governs genitive case ('teṣām').

प्रविशेथाः (praviśethāḥ) - you should enter, you might enter

(verb)

2nd person , singular, active, optative (vidhi-liṅ) of viś

Optative

2nd person singular, active voice

Prefix: pra

Root: viś (class 6)

यदि (yadi) - if

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Subject of 'praviśethāḥ'.

न (na) - not

(indeclinable)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, that thing

Note: Refers to the idea of 'you entering their midst'.

मतम् (matam) - opinion, thought, wish

(noun)

Nominative, neuter, singular of mata

mata - opinion, view, doctrine, wish

Past Passive Participle

Derived from root man (to think). Used as a neuter noun.

Root: man (class 4)

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Possessive, 'my opinion'.

दाशार्ह (dāśārha) - Addressed to Krishna. (O descendant of Daśārha)

(proper noun)

Vocative, masculine, singular of dāśārha

dāśārha - descendant of Daśārha (a Yadava clan, often referring to Krishna)

वीर (vīra) - Addressed to Krishna. (O hero)

(noun)

Vocative, masculine, singular of vīra

vīra - hero, brave man

Root: vīr (class 10)