महाभारतः mahābhārataḥ - book-5, chapter-90, verse-27

सर्वथा त्वं महाबाहो देवैरपि दुरुत्सहः ।
प्रभावं पौरुषं बुद्धिं जानामि तव शत्रुहन् ॥२७॥

27. sarvathā tvaṁ mahābāho devairapi durutsahaḥ ,
prabhāvaṁ pauruṣaṁ buddhiṁ jānāmi tava śatruhan.

27. sarvathā tvam mahābāho devaiḥ api durutsahaḥ
prabhāvam pauruṣam buddhim jānāmi tava śatruhan

27. O mighty-armed one, you are indeed difficult for even the gods to withstand. O slayer of enemies, I know your great power, valor, and intelligence.

Words meanings summery:

• सर्वथा (sarvathā) - in every way, certainly, completely

• त्वम् (tvam) - you

• महाबाहो (mahābāho) - Addressed to Krishna. (O mighty-armed one)

• देवैः (devaiḥ) - by the gods

• अपि (api) - even, also

• दुरुत्सहः (durutsahaḥ) - difficult to overcome, hard to withstand

• प्रभावम् (prabhāvam) - power, might, influence

• पौरुषम् (pauruṣam) - manliness, valor, heroism

• बुद्धिम् (buddhim) - intelligence, wisdom, understanding

• जानामि (jānāmi) - I know, I understand

• तव (tava) - your, of you

• शत्रुहन् (śatruhan) - Addressed to Krishna. (O slayer of enemies)

Words meanings and morphology

सर्वथा (sarvathā) - in every way, certainly, completely

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Subject of the implied verb 'are'.

महाबाहो (mahābāho) - Addressed to Krishna. (O mighty-armed one)

(proper noun)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, strong-armed

Compound type : Bahuvrīhi (mahā+bāhu)

• mahā – great, mighty
  adjective (feminine)
  Feminine form of mahat, used as first part of compound.
• bāhu – arm
  noun (masculine)

देवैः (devaiḥ) - by the gods

(noun)

Instrumental, masculine, plural of deva

deva - god, deity

Root: div (class 4)

Note: Agent of 'durutsahaḥ'.

अपि (api) - even, also

(indeclinable)

दुरुत्सहः (durutsahaḥ) - difficult to overcome, hard to withstand

(adjective)

Nominative, masculine, singular of durutsaha

durutsaha - hard to be borne, difficult to overcome/withstand

From dus (difficult) + utsaha (exertion).

Compound type : Tatpuruṣa (dus+utsaha)

• dus – difficult, bad
  indeclinable
  Prefix indicating difficulty or badness.
• utsaha – exertion, energy, endurance
  noun (masculine)
  From ut (up) + sah (to bear).
  Prefix: ut
  Root: sah (class 1)

प्रभावम् (prabhāvam) - power, might, influence

(noun)

Accusative, masculine, singular of prabhāva

prabhāva - power, might, glory, influence

From pra + bhū (to be, become).

Prefix: pra

Root: bhū (class 1)

Note: Object of 'jānāmi'.

पौरुषम् (pauruṣam) - manliness, valor, heroism

(noun)

Accusative, neuter, singular of pauruṣa

pauruṣa - manliness, valor, energy, human effort

Derived from puruṣa.

Note: Object of 'jānāmi'.

बुद्धिम् (buddhim) - intelligence, wisdom, understanding

(noun)

Accusative, feminine, singular of buddhi

buddhi - intellect, understanding, wisdom, intelligence

Derived from root budh (to know, perceive).

Root: budh (class 1)

Note: Object of 'jānāmi'.

जानामि (jānāmi) - I know, I understand

(verb)

1st person , singular, active, present (laṭ) of jñā

Present indicative

1st person singular, active voice.

Root: jñā (class 9)

Note: Verb for the first person speaker (Vidura).

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Possessive for 'prabhāvam', 'pauruṣam', 'buddhim'.

शत्रुहन् (śatruhan) - Addressed to Krishna. (O slayer of enemies)

(proper noun)

Vocative, masculine, singular of śatruhan

śatruhan - slayer of enemies

From 'śatru' (enemy) + 'han' (to strike, kill).

Compound type : Tatpuruṣa (śatru+han)

• śatru – enemy, foe
  noun (masculine)
  Root: śat (class 1)
• han – killer, striker
  noun (masculine)
  Agent Noun
  Derived from root han (to strike, kill).
  Root: han (class 2)