महाभारतः mahābhārataḥ - book-5, chapter-90, verse-21

मध्ये तिष्ठन्हस्त्यनीकस्य मन्दो रथाश्वयुक्तस्य बलस्य मूढः ।
दुर्योधनो मन्यते वीतमन्युः कृत्स्ना मयेयं पृथिवी जितेति ॥२१॥

21. madhye tiṣṭhanhastyanīkasya mando; rathāśvayuktasya balasya mūḍhaḥ ,
duryodhano manyate vītamanyuḥ; kṛtsnā mayeyaṁ pṛthivī jiteti.

21. madhye tiṣṭhan hastyanīkasya mandaḥ
rathāśvayuktasya balasya mūḍhaḥ
duryodhanaḥ manyate vītamanuḥ
kṛtsnā mayā iyam pṛthivī jitā iti

21. Duryodhana, foolish and deluded, stands amidst the elephant divisions and the chariot-and-horse-drawn forces. Now free from anger, he believes, 'This entire earth has been conquered by me.'

Words meanings summery:

• मध्ये (madhye) - amidst (the forces) (in the middle, amidst)

• तिष्ठन् (tiṣṭhan) - standing (standing, remaining, being)

• हस्त्यनीकस्य (hastyanīkasya) - of the elephant divisions (of the elephant army)

• मन्दः (mandaḥ) - foolish (slow, dull, foolish, stupid)

• रथाश्वयुक्तस्य (rathāśvayuktasya) - of the chariot and horse-drawn (forces) (of that which is joined with chariots and horses)

• बलस्य (balasya) - of the forces (of strength, of force, of army)

• मूढः (mūḍhaḥ) - deluded (bewildered, deluded, ignorant, foolish)

• दुर्योधनः (duryodhanaḥ) - Duryodhana (Duryodhana (name of a Kuru prince))

• मन्यते (manyate) - he believes (he thinks, he believes, he considers)

• वीतमनुः (vītamanuḥ) - free from anger (one whose anger has departed, free from anger)

• कृत्स्ना (kṛtsnā) - entire (whole, entire, all)

• मया (mayā) - by me

• इयम् (iyam) - this

• पृथिवी (pṛthivī) - earth (earth, the world)

• जिता (jitā) - conquered (conquered, won)

• इति (iti) - thus (indicating quoted thought) (thus, so, in this way (quotes speech or thought))

Words meanings and morphology

मध्ये (madhye) - amidst (the forces) (in the middle, amidst)

(indeclinable)

Note: From madhya (middle) + locative suffix, used as an indeclinable adverb.

तिष्ठन् (tiṣṭhan) - standing (standing, remaining, being)

(adjective)

Nominative, masculine, singular of tiṣṭhat

tiṣṭhat - standing, remaining

Present Active Participle

Derived from root sthā (to stand), 1st class, present stem tiṣṭha, with -at suffix.

Root: sthā (class 1)

Note: Refers to Duryodhana.

हस्त्यनीकस्य (hastyanīkasya) - of the elephant divisions (of the elephant army)

(noun)

Genitive, neuter, singular of hastyanīka

hastyanīka - elephant army, division of elephants

Compound type : tatpurusha (hastin+anīka)

• hastin – elephant
  noun (masculine)
• anīka – army, host, division (of an army)
  noun (neuter)

मन्दः (mandaḥ) - foolish (slow, dull, foolish, stupid)

(adjective)

Nominative, masculine, singular of manda

manda - slow, dull, foolish, stupid

Note: Refers to Duryodhana.

रथाश्वयुक्तस्य (rathāśvayuktasya) - of the chariot and horse-drawn (forces) (of that which is joined with chariots and horses)

(adjective)

Genitive, masculine, singular of rathāśvayukta

rathāśvayukta - yoked with chariots and horses

Past Passive Participle

Formed from yukta (yoked) compounded with ratha and aśva. yukta is from root yuj (to join).

Compound type : tatpurusha (ratha+aśva+yukta)

• ratha – chariot
  noun (masculine)
• aśva – horse
  noun (masculine)
• yukta – yoked, joined, connected
  adjective (masculine)
  Past Passive Participle
  Derived from root yuj (to join).
  Root: yuj (class 7)

Note: Qualifies balasya.

बलस्य (balasya) - of the forces (of strength, of force, of army)

(noun)

Genitive, neuter, singular of bala

bala - strength, power, army, force

Note: rathāśvayuktasya modifies balasya.

मूढः (mūḍhaḥ) - deluded (bewildered, deluded, ignorant, foolish)

(adjective)

Nominative, masculine, singular of mūḍha

mūḍha - deluded, ignorant, confused

Past Passive Participle

Derived from root muh (to be bewildered, confused).

Root: muh (class 4)

Note: Refers to Duryodhana.

दुर्योधनः (duryodhanaḥ) - Duryodhana (Duryodhana (name of a Kuru prince))

(proper noun)

Nominative, masculine, singular of duryodhana

duryodhana - Duryodhana (proper name)

मन्यते (manyate) - he believes (he thinks, he believes, he considers)

(verb)

3rd person , singular, middle, present (laṭ) of man

Present Tense, Middle Voice

4th class verb.

Root: man (class 4)

वीतमनुः (vītamanuḥ) - free from anger (one whose anger has departed, free from anger)

(adjective)

Nominative, masculine, singular of vītamanu

vītamanu - one whose anger has departed

Compound type : bahuvrīhi (vīta+manyu)

• vīta – departed, gone
  adjective (masculine)
  Past Passive Participle
  Derived from root i (to go) with prefix vi-.
  Prefix: vi
  Root: i (class 2)
• manyu – anger, wrath, spirit
  noun (masculine)

Note: Refers to Duryodhana.

कृत्स्ना (kṛtsnā) - entire (whole, entire, all)

(adjective)

Nominative, feminine, singular of kṛtsna

kṛtsna - whole, entire, complete

Note: Qualifies pṛthivī.

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

इयम् (iyam) - this

(pronoun)

Nominative, feminine, singular of idam

idam - this

Demonstrative pronoun.

Note: Qualifies pṛthivī.

पृथिवी (pṛthivī) - earth (earth, the world)

(noun)

Nominative, feminine, singular of pṛthivī

pṛthivī - earth

जिता (jitā) - conquered (conquered, won)

(adjective)

Nominative, feminine, singular of jita

jita - conquered, won

Past Passive Participle

Derived from root ji (to conquer, to win).

Root: ji (class 1)

इति (iti) - thus (indicating quoted thought) (thus, so, in this way (quotes speech or thought))

(indeclinable)