महाभारतः mahābhārataḥ - book-5, chapter-90, verse-16

दुर्बुद्धीनामशिष्टानां बहूनां पापचेतसाम् ।
प्रतीपं वचनं मध्ये तव कृष्ण न रोचते ॥१६॥

16. durbuddhīnāmaśiṣṭānāṁ bahūnāṁ pāpacetasām ,
pratīpaṁ vacanaṁ madhye tava kṛṣṇa na rocate.

16. durbuddhīnām aśiṣṭānām bahūnām pāpacetasām |
pratīpam vacanam madhye tava kṛṣṇa na rocate

16. O Krishna, your offering of adverse counsel in the midst of many who are evil-minded, ill-behaved, and whose minds are sinful, is not agreeable (to me).

Words meanings summery:

• दुर्बुद्धीनाम् (durbuddhīnām) - of the evil-minded, of those with bad intellect

• अशिष्टानाम् (aśiṣṭānām) - of the ill-behaved, of the rude, of the undisciplined

• बहूनाम् (bahūnām) - of many, among many

• पापचेतसाम् (pāpacetasām) - of those with sinful minds, among those whose minds are sinful

• प्रतीपम् (pratīpam) - adverse (counsel) (adverse, contrary, opposing, hostile)

• वचनम् (vacanam) - counsel (word, speech, statement, counsel)

• मध्ये (madhye) - in the middle, among, amidst

• तव (tava) - your

• कृष्ण (kṛṣṇa) - O Krishna

• न (na) - not, no

• रोचते (rocate) - pleases, is agreeable, is liked

Words meanings and morphology

दुर्बुद्धीनाम् (durbuddhīnām) - of the evil-minded, of those with bad intellect

(adjective)

Genitive, masculine, plural of durbuddhi

durbuddhi - evil-minded, foolish, having bad intellect, ill-conceived

Bahuvrīhi compound: dur (bad, evil) + buddhi (intellect, understanding).

Compound type : bahuvrihi (dur+buddhi)

• dur – bad, evil, difficult, ill-
  indeclinable
  Prefix indicating difficulty, badness, or opposition.
• buddhi – intellect, understanding, discernment, mind, thought
  noun (feminine)
  From root budh (to know, perceive).
  Root: budh (class 1)

Note: Qualifies unspecified individuals.

अशिष्टानाम् (aśiṣṭānām) - of the ill-behaved, of the rude, of the undisciplined

(adjective)

Genitive, masculine, plural of aśiṣṭa

aśiṣṭa - ill-behaved, rude, impolite, undisciplined, not well-mannered

Negative compound (a- not) of śiṣṭa (taught, well-behaved, cultured), which is PPP of śiṣ (to teach, to discipline).

Compound type : nañ-tatpuruṣa (a+śiṣṭa)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• śiṣṭa – taught, educated, cultured, well-behaved, disciplined
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  From root 'śiṣ' (to teach, to discipline).
  Root: śiṣ (class 7)

Note: Qualifies unspecified individuals.

बहूनाम् (bahūnām) - of many, among many

(adjective)

Genitive, masculine, plural of bahu

bahu - many, much, numerous, abundant

Note: Qualifies unspecified individuals.

पापचेतसाम् (pāpacetasām) - of those with sinful minds, among those whose minds are sinful

(adjective)

Genitive, masculine, plural of pāpacetas

pāpacetas - having a sinful mind, evil-minded, wicked-minded

Bahuvrīhi compound: pāpa (sin) + cetas (mind, consciousness). s-stem adjective.

Compound type : bahuvrihi (pāpa+cetas)

• pāpa – sin, evil, wicked, bad
  noun (neuter)
• cetas – mind, intellect, consciousness, heart, understanding
  noun (neuter)
  s-stem noun.

Note: Qualifies unspecified individuals.

प्रतीपम् (pratīpam) - adverse (counsel) (adverse, contrary, opposing, hostile)

(adjective)

Nominative, neuter, singular of pratīpa

pratīpa - contrary, adverse, inverted, hostile, opposite, unfavorable

From prati (against) + īpa (going).

वचनम् (vacanam) - counsel (word, speech, statement, counsel)

(noun)

Nominative, neuter, singular of vacana

vacana - speaking, saying, word, speech, statement, counsel, advice

Action noun

From root vac (to speak) with suffix -ana.

Root: vac (class 2)

Note: Subject of 'rocate'.

मध्ये (madhye) - in the middle, among, amidst

(noun)

Locative, neuter, singular of madhya

madhya - middle, central, midst, inside

Locative singular of madhya.

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Genitive singular of yuṣmad.

कृष्ण (kṛṣṇa) - O Krishna

(proper noun)

Vocative, masculine, singular of kṛṣṇa

kṛṣṇa - black, dark, a name of Viṣṇu/Krishna

न (na) - not, no

(indeclinable)

Negation particle.

रोचते (rocate) - pleases, is agreeable, is liked

(verb)

3rd person , singular, middle, present (laṭ) of ruc

Present Tense, Middle Voice

Root ruc (class 1, rocate), 3rd person singular present middle voice (ātmanepada).

Root: ruc (class 1)