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5,90

महाभारतः       mahābhārataḥ - book-5, chapter-90, verse-4

कामात्मा प्राज्ञमानी च मित्रध्रुक्सर्वशङ्कितः ।
अकर्ता चाकृतज्ञश्च त्यक्तधर्मः प्रियानृतः ॥४॥
4. kāmātmā prājñamānī ca mitradhruksarvaśaṅkitaḥ ,
akartā cākṛtajñaśca tyaktadharmaḥ priyānṛtaḥ.
4. kāmātmā prājñamānī ca mitradhruk sarvaśaṅkitaḥ
akartā ca akṛtajñaḥ ca tyaktadharmaḥ priyānṛtaḥ
4. He is dominated by desires, and considers himself wise, a betrayer of friends, and suspicious of everyone. He is inactive, ungrateful, has abandoned natural law (dharma), and is fond of pleasing falsehoods.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • कामात्मा (kāmātmā) - lustful, sensual, dominated by desire
  • प्राज्ञमानी (prājñamānī) - thinking himself wise, arrogant of his wisdom
  • (ca) - and
  • मित्रध्रुक् (mitradhruk) - betrayer of friends, hostile to friends
  • सर्वशङ्कितः (sarvaśaṅkitaḥ) - suspicious of everyone, distrustful of all
  • अकर्ता (akartā) - one who does not perform his duties or good deeds (inactive, non-doer, incapable)
  • (ca) - and
  • अकृतज्ञः (akṛtajñaḥ) - ungrateful
  • (ca) - and
  • त्यक्तधर्मः (tyaktadharmaḥ) - one who has abandoned natural law (dharma)
  • प्रियानृतः (priyānṛtaḥ) - one who delights in lies, fond of pleasing untruths

Words meanings and morphology

कामात्मा (kāmātmā) - lustful, sensual, dominated by desire
(adjective)
Nominative, masculine, singular of kāmātman
kāmātman - lustful, sensual, dominated by desire
Compound type : bahuvrīhi (kāma+ātman)
  • kāma – desire, lust, wish
    noun (masculine)
  • ātman – self, soul, spirit
    noun (masculine)
प्राज्ञमानी (prājñamānī) - thinking himself wise, arrogant of his wisdom
(adjective)
Nominative, masculine, singular of prājñamānin
prājñamānin - thinking oneself wise, arrogant of one's wisdom
Compound type : tatpuruṣa (prājña+mānin)
  • prājña – wise, intelligent
    adjective (masculine)
    from prajñā (wisdom) + aṇ (suffix)
  • mānin – thinking, considering, proud (of oneself)
    adjective (masculine)
    from root man (to think) + ṇini (suffix)
    Root: man (class 4)
(ca) - and
(indeclinable)
मित्रध्रुक् (mitradhruk) - betrayer of friends, hostile to friends
(adjective)
Nominative, masculine, singular of mitradruh
mitradruh - betrayer of friends, hostile to friends
Compound type : tatpuruṣa (mitra+druh)
  • mitra – friend
    noun (masculine)
  • druh – hostile, injuring
    adjective (masculine)
    from root druh (to injure, hate)
    Root: druh (class 4)
सर्वशङ्कितः (sarvaśaṅkitaḥ) - suspicious of everyone, distrustful of all
(adjective)
Nominative, masculine, singular of sarvaśaṅkita
sarvaśaṅkita - suspicious of everyone, distrustful of all
Compound type : tatpuruṣa (sarva+śaṅkita)
  • sarva – all, every
    pronoun (masculine)
  • śaṅkita – doubted, suspected, fearing
    participle (masculine)
    past passive participle
    from root śaṅk (to doubt, fear) + kta (past passive participle suffix)
    Root: śaṅk (class 1)
अकर्ता (akartā) - one who does not perform his duties or good deeds (inactive, non-doer, incapable)
(noun)
Nominative, masculine, singular of akartṛ
akartṛ - non-doer, inactive, incapable
Compound type : nañ-tatpuruṣa (a+kartṛ)
  • a – not, non-
    indeclinable
  • kartṛ – doer, agent
    noun (masculine)
    agent noun
    from root kṛ (to do) + tṛc (agent suffix)
    Root: kṛ (class 8)
(ca) - and
(indeclinable)
अकृतज्ञः (akṛtajñaḥ) - ungrateful
(adjective)
Nominative, masculine, singular of akṛtajña
akṛtajña - ungrateful
Compound type : nañ-tatpuruṣa (a+kṛtajña)
  • a – not, non-
    indeclinable
  • kṛtajña – grateful, knowing what has been done
    adjective (masculine)
(ca) - and
(indeclinable)
त्यक्तधर्मः (tyaktadharmaḥ) - one who has abandoned natural law (dharma)
(adjective)
Nominative, masculine, singular of tyaktadharma
tyaktadharma - one who has abandoned natural law (dharma) or righteousness
Compound type : bahuvrīhi (tyakta+dharma)
  • tyakta – abandoned, forsaken, given up
    participle (masculine)
    past passive participle
    from root tyaj (to abandon) + kta (past passive participle suffix)
    Root: tyaj (class 1)
  • dharma – natural law, constitution, intrinsic nature, righteousness, duty
    noun (masculine)
प्रियानृतः (priyānṛtaḥ) - one who delights in lies, fond of pleasing untruths
(adjective)
Nominative, masculine, singular of priyānṛta
priyānṛta - one whose lies are dear to him, fond of pleasing untruths
Compound type : tatpuruṣa (priya+anṛta)
  • priya – dear, pleasing, beloved
    adjective (masculine)
  • anṛta – untruth, falsehood, lie
    noun (neuter)