महाभारतः
mahābhārataḥ
-
book-5, chapter-90, verse-4
कामात्मा प्राज्ञमानी च मित्रध्रुक्सर्वशङ्कितः ।
अकर्ता चाकृतज्ञश्च त्यक्तधर्मः प्रियानृतः ॥४॥
अकर्ता चाकृतज्ञश्च त्यक्तधर्मः प्रियानृतः ॥४॥
4. kāmātmā prājñamānī ca mitradhruksarvaśaṅkitaḥ ,
akartā cākṛtajñaśca tyaktadharmaḥ priyānṛtaḥ.
akartā cākṛtajñaśca tyaktadharmaḥ priyānṛtaḥ.
4.
kāmātmā prājñamānī ca mitradhruk sarvaśaṅkitaḥ
akartā ca akṛtajñaḥ ca tyaktadharmaḥ priyānṛtaḥ
akartā ca akṛtajñaḥ ca tyaktadharmaḥ priyānṛtaḥ
4.
He is dominated by desires, and considers himself wise, a betrayer of friends, and suspicious of everyone. He is inactive, ungrateful, has abandoned natural law (dharma), and is fond of pleasing falsehoods.
Words meanings summery:
(Scroll down for elaborated words morphology)
- कामात्मा (kāmātmā) - lustful, sensual, dominated by desire
- प्राज्ञमानी (prājñamānī) - thinking himself wise, arrogant of his wisdom
- च (ca) - and
- मित्रध्रुक् (mitradhruk) - betrayer of friends, hostile to friends
- सर्वशङ्कितः (sarvaśaṅkitaḥ) - suspicious of everyone, distrustful of all
- अकर्ता (akartā) - one who does not perform his duties or good deeds (inactive, non-doer, incapable)
- च (ca) - and
- अकृतज्ञः (akṛtajñaḥ) - ungrateful
- च (ca) - and
- त्यक्तधर्मः (tyaktadharmaḥ) - one who has abandoned natural law (dharma)
- प्रियानृतः (priyānṛtaḥ) - one who delights in lies, fond of pleasing untruths
Words meanings and morphology
कामात्मा (kāmātmā) - lustful, sensual, dominated by desire
(adjective)
Nominative, masculine, singular of kāmātman
kāmātman - lustful, sensual, dominated by desire
Compound type : bahuvrīhi (kāma+ātman)
- kāma – desire, lust, wish
noun (masculine) - ātman – self, soul, spirit
noun (masculine)
प्राज्ञमानी (prājñamānī) - thinking himself wise, arrogant of his wisdom
(adjective)
Nominative, masculine, singular of prājñamānin
prājñamānin - thinking oneself wise, arrogant of one's wisdom
Compound type : tatpuruṣa (prājña+mānin)
- prājña – wise, intelligent
adjective (masculine)
from prajñā (wisdom) + aṇ (suffix) - mānin – thinking, considering, proud (of oneself)
adjective (masculine)
from root man (to think) + ṇini (suffix)
Root: man (class 4)
च (ca) - and
(indeclinable)
मित्रध्रुक् (mitradhruk) - betrayer of friends, hostile to friends
(adjective)
Nominative, masculine, singular of mitradruh
mitradruh - betrayer of friends, hostile to friends
Compound type : tatpuruṣa (mitra+druh)
- mitra – friend
noun (masculine) - druh – hostile, injuring
adjective (masculine)
from root druh (to injure, hate)
Root: druh (class 4)
सर्वशङ्कितः (sarvaśaṅkitaḥ) - suspicious of everyone, distrustful of all
(adjective)
Nominative, masculine, singular of sarvaśaṅkita
sarvaśaṅkita - suspicious of everyone, distrustful of all
Compound type : tatpuruṣa (sarva+śaṅkita)
- sarva – all, every
pronoun (masculine) - śaṅkita – doubted, suspected, fearing
participle (masculine)
past passive participle
from root śaṅk (to doubt, fear) + kta (past passive participle suffix)
Root: śaṅk (class 1)
अकर्ता (akartā) - one who does not perform his duties or good deeds (inactive, non-doer, incapable)
(noun)
Nominative, masculine, singular of akartṛ
akartṛ - non-doer, inactive, incapable
Compound type : nañ-tatpuruṣa (a+kartṛ)
- a – not, non-
indeclinable - kartṛ – doer, agent
noun (masculine)
agent noun
from root kṛ (to do) + tṛc (agent suffix)
Root: kṛ (class 8)
च (ca) - and
(indeclinable)
अकृतज्ञः (akṛtajñaḥ) - ungrateful
(adjective)
Nominative, masculine, singular of akṛtajña
akṛtajña - ungrateful
Compound type : nañ-tatpuruṣa (a+kṛtajña)
- a – not, non-
indeclinable - kṛtajña – grateful, knowing what has been done
adjective (masculine)
च (ca) - and
(indeclinable)
त्यक्तधर्मः (tyaktadharmaḥ) - one who has abandoned natural law (dharma)
(adjective)
Nominative, masculine, singular of tyaktadharma
tyaktadharma - one who has abandoned natural law (dharma) or righteousness
Compound type : bahuvrīhi (tyakta+dharma)
- tyakta – abandoned, forsaken, given up
participle (masculine)
past passive participle
from root tyaj (to abandon) + kta (past passive participle suffix)
Root: tyaj (class 1) - dharma – natural law, constitution, intrinsic nature, righteousness, duty
noun (masculine)
प्रियानृतः (priyānṛtaḥ) - one who delights in lies, fond of pleasing untruths
(adjective)
Nominative, masculine, singular of priyānṛta
priyānṛta - one whose lies are dear to him, fond of pleasing untruths
Compound type : tatpuruṣa (priya+anṛta)
- priya – dear, pleasing, beloved
adjective (masculine) - anṛta – untruth, falsehood, lie
noun (neuter)