महाभारतः mahābhārataḥ - book-5, chapter-90, verse-19

नेदमद्य युधा शक्यमिन्द्रेणापि सहामरैः ।
इति व्यवसिताः सर्वे धार्तराष्ट्रा जनार्दन ॥१९॥

19. nedamadya yudhā śakyamindreṇāpi sahāmaraiḥ ,
iti vyavasitāḥ sarve dhārtarāṣṭrā janārdana.

19. na idam adya yudhā śakyam indreṇa api saha amaraiḥ
iti vyavasitāḥ sarve dhārtarāṣṭrāḥ janārdana

19. O Janardana, all the sons of Dhritarashtra are convinced that this (victory) cannot be achieved today through battle, not even by Indra along with the immortal gods.

Words meanings summery:

• न (na) - not, no

• इदम् (idam) - this (victory, this situation) (this (neuter))

• अद्य (adya) - today, now

• युधा (yudhā) - by battle, by war

• शक्यम् (śakyam) - possible, capable, achievable

• इन्द्रेण (indreṇa) - by Indra

• अपि (api) - even, also

• सह (saha) - with, along with

• अमरैः (amaraiḥ) - by the immortals, by the gods

• इति (iti) - marks direct speech or thought (thus, so)

• व्यवसिताः (vyavasitāḥ) - determined, resolved, convinced

• सर्वे (sarve) - all, every

• धार्तराष्ट्राः (dhārtarāṣṭrāḥ) - the Kauravas (sons of Dhritarashtra)

• जनार्दन (janārdana) - O Krishna (epithet of Krishna) (O Janardana)

Words meanings and morphology

न (na) - not, no

(indeclinable)

इदम् (idam) - this (victory, this situation) (this (neuter))

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here (pronoun referring to a near object or situation)

अद्य (adya) - today, now

(indeclinable)

युधा (yudhā) - by battle, by war

(noun)

Instrumental, feminine, singular of yudh

yudh - battle, fight, war

शक्यम् (śakyam) - possible, capable, achievable

(adjective)

Nominative, neuter, singular of śakya

śakya - possible, practicable, capable, able to be done

Gerundive

Derived from root 'śak'.

Root: śak (class 5)

इन्द्रेण (indreṇa) - by Indra

(proper noun)

Instrumental, masculine, singular of indra

indra - Indra (king of the devas, god of rain and thunder)

अपि (api) - even, also

(indeclinable)

सह (saha) - with, along with

(indeclinable)

Note: Governs instrumental case ('amaraiḥ').

अमरैः (amaraiḥ) - by the immortals, by the gods

(noun)

Instrumental, masculine, plural of amara

amara - immortal, god, deity

Derived from 'a' (not) and 'mara' (mortal, from root 'mṛ').

Compound type : nañ-tatpuruṣa (a+mara)

• a – not, non-
  indeclinable
• mara – mortal, death
  noun (masculine)
  Derived from root 'mṛ'.
  Root: mṛ (class 1)

इति (iti) - marks direct speech or thought (thus, so)

(indeclinable)

व्यवसिताः (vyavasitāḥ) - determined, resolved, convinced

(adjective)

Nominative, masculine, plural of vyavasita

vyavasita - determined, resolved, settled, ascertained, convinced

Past Passive Participle

Derived from root 'sā' (or 'so') with prefixes 'vi' and 'ava'.

Prefixes: vi+ava

Root: sā (class 4)

सर्वे (sarve) - all, every

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, complete

Note: Used as an adjective here, modifying 'dhārtarāṣṭrāḥ'.

धार्तराष्ट्राः (dhārtarāṣṭrāḥ) - the Kauravas (sons of Dhritarashtra)

(proper noun)

Nominative, masculine, plural of dhārtarāṣṭra

dhārtarāṣṭra - son of Dhritarashtra, pertaining to Dhritarashtra

Patronymic derivation from Dhṛtarāṣṭra.

जनार्दन (janārdana) - O Krishna (epithet of Krishna) (O Janardana)

(proper noun)

Vocative, masculine, singular of janārdana

janārdana - agitator of men, punisher of evil men, an epithet of Krishna or Vishnu

Compound 'jana' (people) + 'ardana' (tormentor/agitator).

Compound type : tatpuruṣa (jana+ardana)

• jana – person, people, mankind
  noun (masculine)
• ardana – agitating, tormenting, crushing
  adjective (masculine)
  Agent Noun (suffix -ana)
  Derived from root 'ard'.
  Root: ard (class 1)