महाभारतः mahābhārataḥ - book-5, chapter-90, verse-22

आशंसते धृतराष्ट्रस्य पुत्रो महाराज्यमसपत्नं पृथिव्याम् ।
तस्मिञ्शमः केवलो नोपलभ्यो बद्धं सन्तमागतं मन्यतेऽर्थम् ॥२२॥

22. āśaṁsate dhṛtarāṣṭrasya putro; mahārājyamasapatnaṁ pṛthivyām ,
tasmiñśamaḥ kevalo nopalabhyo; baddhaṁ santamāgataṁ manyate'rtham.

22. āśaṃsate dhṛtarāṣṭrasya putraḥ
mahārājyam asapatnam pṛthivyām tasmin
śamaḥ kevalaḥ na upalabhyaḥ
baddham santam āgatam manyate artham

22. Dhritarashtra's son hopes for an undisputed, great kingdom (mahārājya) on earth. No peace (śama) whatsoever is found in him; he considers his objective (artha) as already secured, like something bound and delivered.

Words meanings summery:

• आशंसते (āśaṁsate) - he hopes for, he desires (he hopes for, he desires, he expects)

• धृतराष्ट्रस्य (dhṛtarāṣṭrasya) - of Dhritarashtra

• पुत्रः (putraḥ) - son (Duryodhana) (son)

• महाराज्यम् (mahārājyam) - great kingdom (mahārājya) (great kingdom, empire, sovereignty)

• असपत्नम् (asapatnam) - undisputed (without rivals, unrivaled, unchallanged)

• पृथिव्याम् (pṛthivyām) - on earth (on earth, in the world)

• तस्मिन् (tasmin) - in him (Duryodhana) (in that, in him)

• शमः (śamaḥ) - peace (śama) (peace, tranquility, calm, control of senses)

• केवलः (kevalaḥ) - whatsoever (only, sole, mere, absolute)

• न (na) - not (not, no)

• उपलभ्यः (upalabhyaḥ) - found/obtainable (to be obtained, to be found, obtainable)

• बद्धम् (baddham) - bound (as if secured) (bound, tied, captured, secured)

• सन्तम् (santam) - existing (as if already there) (being, existing, good)

• आगतम् (āgatam) - arrived, delivered (arrived, come, attained)

• मन्यते (manyate) - he considers (he considers, he thinks, he believes)

• अर्थम् (artham) - objective (artha) (meaning, purpose, object, wealth, goal)

Words meanings and morphology

आशंसते (āśaṁsate) - he hopes for, he desires (he hopes for, he desires, he expects)

(verb)

3rd person , singular, middle, present (laṭ) of āśaṃs

Present Tense, Middle Voice

From root śaṃs (to praise, to declare) with prefix ā- (implying 'to wish for').

Prefix: ā

Root: śaṃs (class 1)

धृतराष्ट्रस्य (dhṛtarāṣṭrasya) - of Dhritarashtra

(proper noun)

Genitive, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - Dhritarashtra (proper name)

पुत्रः (putraḥ) - son (Duryodhana) (son)

(noun)

Nominative, masculine, singular of putra

putra - son, child

महाराज्यम् (mahārājyam) - great kingdom (mahārājya) (great kingdom, empire, sovereignty)

(noun)

Accusative, neuter, singular of mahārājya

mahārājya - great kingdom, empire

Compound type : karmadhāraya (mahā+rājya)

• mahā – great, large
  adjective
• rājya – kingdom, sovereignty, rule
  noun (neuter)

असपत्नम् (asapatnam) - undisputed (without rivals, unrivaled, unchallanged)

(adjective)

Accusative, neuter, singular of asapatna

asapatna - without a rival

Compound type : nañ-tatpuruṣa (a+sapatna)

• a – not, un-
  prefix
• sapatna – rival, enemy, co-wife
  noun (masculine)

Note: Qualifies mahārājyam.

पृथिव्याम् (pṛthivyām) - on earth (on earth, in the world)

(noun)

Locative, feminine, singular of pṛthivī

pṛthivī - earth

तस्मिन् (tasmin) - in him (Duryodhana) (in that, in him)

(pronoun)

Locative, masculine, singular of tad

tad - that

Demonstrative pronoun.

Note: Refers to Duryodhana.

शमः (śamaḥ) - peace (śama) (peace, tranquility, calm, control of senses)

(noun)

Nominative, masculine, singular of śama

śama - peace, tranquility, quietude

Derived from root śam (to be calm).

Root: śam (class 1)

केवलः (kevalaḥ) - whatsoever (only, sole, mere, absolute)

(adjective)

Nominative, masculine, singular of kevala

kevala - only, sole, mere

Note: Qualifies śamaḥ.

न (na) - not (not, no)

(indeclinable)

उपलभ्यः (upalabhyaḥ) - found/obtainable (to be obtained, to be found, obtainable)

(adjective)

Nominative, masculine, singular of upalabhya

upalabhya - to be obtained, perceivable

Gerundive

Derived from root labh (to obtain) with prefix upa-.

Prefix: upa

Root: labh (class 1)

Note: Qualifies śamaḥ.

बद्धम् (baddham) - bound (as if secured) (bound, tied, captured, secured)

(adjective)

Accusative, masculine, singular of baddha

baddha - bound, tied

Past Passive Participle

Derived from root bandh (to bind).

Root: bandh (class 9)

Note: Qualifies artham.

सन्तम् (santam) - existing (as if already there) (being, existing, good)

(adjective)

Accusative, masculine, singular of sat

sat - being, existing, good, real

Present Active Participle

Derived from root as (to be).

Root: as (class 2)

Note: Qualifies artham.

आगतम् (āgatam) - arrived, delivered (arrived, come, attained)

(adjective)

Accusative, masculine, singular of āgata

āgata - come, arrived

Past Passive Participle

Derived from root gam (to go) with prefix ā-.

Prefix: ā

Root: gam (class 1)

Note: Qualifies artham.

मन्यते (manyate) - he considers (he considers, he thinks, he believes)

(verb)

3rd person , singular, middle, present (laṭ) of man

Present Tense, Middle Voice

4th class verb.

Root: man (class 4)

अर्थम् (artham) - objective (artha) (meaning, purpose, object, wealth, goal)

(noun)

Accusative, masculine, singular of artha

artha - meaning, purpose, object, goal