महाभारतः mahābhārataḥ - book-5, chapter-90, verse-14

सोऽयं बलस्थो मूढश्च न करिष्यति ते वचः ।
तस्मिन्निरर्थकं वाक्यमुक्तं संपत्स्यते तव ॥१४॥

14. so'yaṁ balastho mūḍhaśca na kariṣyati te vacaḥ ,
tasminnirarthakaṁ vākyamuktaṁ saṁpatsyate tava.

14. saḥ ayam balasthaḥ mūḍhaḥ ca na kariṣyati te vacaḥ
| tasmin nirarthakam vākyam uktam sampatsyate tava

14. This one, who is both powerful and foolish, will not obey your words. Any statement you utter concerning him will turn out to be useless.

Words meanings summery:

• सः (saḥ) - this (referring to Duryodhana, implied) (that, he)

• अयम् (ayam) - this

• बलस्थः (balasthaḥ) - powerful, strong, secure in strength

• मूढः (mūḍhaḥ) - foolish, deluded, bewildered

• च (ca) - and, also

• न (na) - not, no

• करिष्यति (kariṣyati) - will obey (will do, will make, will obey)

• ते (te) - your, to you

• वचः (vacaḥ) - word, speech, command, saying

• तस्मिन् (tasmin) - in him, regarding him

• निरर्थकम् (nirarthakam) - meaningless, useless, futile

• वाक्यम् (vākyam) - word, speech, statement

• उक्तम् (uktam) - spoken, said, uttered

• सम्पत्स्यते (sampatsyate) - will turn out to be (useless) (will become, will turn out, will result)

• तव (tava) - your

Words meanings and morphology

सः (saḥ) - this (referring to Duryodhana, implied) (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Masculine nominative singular of the demonstrative pronoun tad.

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this (demonstrative pronoun)

Masculine nominative singular of the demonstrative pronoun idam.

Note: Combines with 'saḥ' to emphasize 'this very one'.

बलस्थः (balasthaḥ) - powerful, strong, secure in strength

(adjective)

Nominative, masculine, singular of balastha

balastha - strong, powerful, in a strong position, established in power

Tatpuruṣa compound: bala (strength) + stha (standing, being in).

Compound type : tatpurusha (bala+stha)

• bala – strength, power, force
  noun (neuter)
• stha – standing, staying, being in, situated in
  adjective (masculine/feminine/neuter)
  From root 'sthā' (to stand).
  Root: sthā (class 1)

Note: Qualifies 'saḥ ayam'.

मूढः (mūḍhaḥ) - foolish, deluded, bewildered

(adjective)

Nominative, masculine, singular of mūḍha

mūḍha - foolish, deluded, stupid, bewildered, confused

Past Passive Participle

From root muh (to be bewildered, confused).

Root: muh (class 4)

Note: Qualifies 'saḥ ayam'.

च (ca) - and, also

(indeclinable)

Conjunction.

न (na) - not, no

(indeclinable)

Negation particle.

करिष्यति (kariṣyati) - will obey (will do, will make, will obey)

(verb)

3rd person , singular, active, future (lṛṭ) of kṛ

Future Tense

Root kṛ (class 8, karoti), forms kariṣyati in future (3rd person singular).

Root: kṛ (class 8)

ते (te) - your, to you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Enclitic form of yuṣmad, functioning as genitive or dative singular.

वचः (vacaḥ) - word, speech, command, saying

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, saying, command, statement

Neuter s-stem noun derived from root vac (to speak).

Root: vac (class 2)

Note: Object of 'kariṣyati'.

तस्मिन् (tasmin) - in him, regarding him

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Masculine/neuter locative singular of the demonstrative pronoun tad.

निरर्थकम् (nirarthakam) - meaningless, useless, futile

(adjective)

Nominative, neuter, singular of nirarthaka

nirarthaka - meaningless, useless, futile, vain, purposeless

Bahuvrīhi compound: nis (without) + artha (meaning, purpose) + ka (suffix).

Compound type : bahuvrihi (nis+artha)

• nis – out, forth, without, free from
  indeclinable
  Prefix/preposition indicating negation, absence, or completion.
• artha – purpose, meaning, wealth, object, advantage
  noun (masculine)

Note: Qualifies 'vākyam'.

वाक्यम् (vākyam) - word, speech, statement

(noun)

Nominative, neuter, singular of vākya

vākya - word, speech, sentence, statement, utterance

From root vac (to speak).

Root: vac (class 2)

Note: Subject of 'sampatsyate'.

उक्तम् (uktam) - spoken, said, uttered

(adjective)

Nominative, neuter, singular of ukta

ukta - spoken, said, told, uttered

Past Passive Participle

From root vac (to speak), irregular past participle.

Root: vac (class 2)

Note: Qualifies 'vākyam'.

सम्पत्स्यते (sampatsyate) - will turn out to be (useless) (will become, will turn out, will result)

(verb)

3rd person , singular, middle, future (lṛṭ) of sampad

Future Tense, Middle Voice

From root pad (to go, fall) with prefix sam. Class 4. 3rd person singular, future tense, middle voice (ātmanepada).

Prefix: sam

Root: pad (class 4)

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Genitive singular of yuṣmad.