महाभारतः mahābhārataḥ - book-5, chapter-90, verse-7

एकः कर्णः पराञ्जेतुं समर्थ इति निश्चितम् ।
धार्तराष्ट्रस्य दुर्बुद्धेः स शमं नोपयास्यति ॥७॥

7. ekaḥ karṇaḥ parāñjetuṁ samartha iti niścitam ,
dhārtarāṣṭrasya durbuddheḥ sa śamaṁ nopayāsyati.

7. ekaḥ karṇaḥ parān jetum samarthaḥ iti niścitam
dhārtarāṣṭrasya durbuddheḥ sa śamam na upayāsyati

7. It is indeed certain that Karṇa alone is capable of conquering opponents. However, the ill-intentioned son of Dhṛtarāṣṭra will not attain peace.

Words meanings summery:

• एकः (ekaḥ) - one, alone, singular

• कर्णः (karṇaḥ) - Karna (proper name)

• परान् (parān) - others, opponents, enemies

• जेतुम् (jetum) - to conquer, to win, to defeat

• समर्थः (samarthaḥ) - capable, able, competent

• इति (iti) - thus, in this way, (marks direct or indirect speech/thought)

• निश्चितम् (niścitam) - it is certain, it is decided

• धार्तराष्ट्रस्य (dhārtarāṣṭrasya) - of Duryodhana (of the son of Dhṛtarāṣṭra)

• दुर्बुद्धेः (durbuddheḥ) - of the ill-intentioned Duryodhana (of the ill-intentioned one, of the foolish mind)

• स (sa) - he (Duryodhana) (he, that (person))

• शमम् (śamam) - peace, tranquility, cessation

• न (na) - not, no

• उपयास्यति (upayāsyati) - will attain, will approach, will reach

Words meanings and morphology

एकः (ekaḥ) - one, alone, singular

(numeral)

Note: Agrees with 'karṇaḥ', emphasizing his singularity.

कर्णः (karṇaḥ) - Karna (proper name)

(proper noun)

Nominative, masculine, singular of karṇa

karṇa - ear, a proper name (Karna)

Note: Subject of the implied clause 'is capable'.

परान् (parān) - others, opponents, enemies

(adjective)

Accusative, masculine, plural of para

para - other, another, supreme, enemy, stranger

Note: Object of the infinitive 'jetum'.

जेतुम् (jetum) - to conquer, to win, to defeat

(indeclinable)

Infinitive

From the verb root √ji (to conquer) with the infinitive suffix -tum.

Root: ji (class 1)

Note: Expresses the purpose or capability.

समर्थः (samarthaḥ) - capable, able, competent

(adjective)

Nominative, masculine, singular of samartha

samartha - able, capable, competent, fit for

From the verb root √arth (to be able) with prefix sam-.

Prefix: sam

Root: arth (class 10)

Note: Predicate adjective for 'karṇaḥ'.

इति (iti) - thus, in this way, (marks direct or indirect speech/thought)

(indeclinable)

निश्चितम् (niścitam) - it is certain, it is decided

(adjective)

Nominative, neuter, singular of niścita

niścita - ascertained, decided, certain, sure, definite

Past Passive Participle

From the verb root √ci (to ascertain, decide) with prefix ni-.

Prefix: ni

Root: ci (class 5)

Note: Used impersonally, meaning 'it is certain'.

धार्तराष्ट्रस्य (dhārtarāṣṭrasya) - of Duryodhana (of the son of Dhṛtarāṣṭra)

(proper noun)

Genitive, masculine, singular of dhārtarāṣṭra

dhārtarāṣṭra - a son of Dhṛtarāṣṭra, specifically Duryodhana

Patronymic from Dhṛtarāṣṭra.

Note: Qualifies 'durbuddheḥ'.

दुर्बुद्धेः (durbuddheḥ) - of the ill-intentioned Duryodhana (of the ill-intentioned one, of the foolish mind)

(adjective)

Genitive, masculine, singular of durbuddhi

durbuddhi - evil-minded, ill-disposed, foolish, a foolish person

Compound of 'dur-' (bad) and 'buddhi' (intellect, mind).

Compound type : karmadhāraya (dur+buddhi)

• dur – bad, difficult, ill
  indeclinable
  Prefix indicating negativity or difficulty.
• buddhi – intellect, mind, understanding, wisdom
  noun (feminine)
  From the root √budh (to know, understand).
  Root: budh (class 1)

Note: Agrees with 'dhārtarāṣṭrasya'.

स (sa) - he (Duryodhana) (he, that (person))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Subject of 'upayāsyati'.

शमम् (śamam) - peace, tranquility, cessation

(noun)

Accusative, masculine, singular of śama

śama - tranquility, peace, quiet, calm, cessation, suppression

From the root √śam (to be calm, cease).

Root: śam (class 4)

Note: Object of 'upayāsyati'.

न (na) - not, no

(indeclinable)

उपयास्यति (upayāsyati) - will attain, will approach, will reach

(verb)

3rd person , singular, active, future (lṛṭ) of yā

Future Tense, 3rd Person, Singular, Active Voice. Formed with prefix 'upa-'.

Prefix: upa

Root: yā (class 2)

Note: The subject is 'sa'.