महाभारतः mahābhārataḥ - book-5, chapter-42, verse-9

योऽभिध्यायन्नुत्पतिष्णून्निहन्यादनादरेणाप्रतिबुध्यमानः ।
स वै मृत्युर्मृत्युरिवात्ति भूत्वा एवं विद्वान्यो विनिहन्ति कामान् ॥९॥

9. yo'bhidhyāyannutpatiṣṇūnnihanyā;danādareṇāpratibudhyamānaḥ ,
sa vai mṛtyurmṛtyurivātti bhūtvā; evaṁ vidvānyo vinihanti kāmān.

9. yaḥ abhidhyāyan utpatiṣṇūn nihanyāt
anādareṇa apratibudhyamānaḥ saḥ
vai mṛtyuḥ mṛtyuḥ iva atti bhūtvā
evam vidvān yaḥ vinihanti kāmān

9. Whoever, being unaware (apratibudhyamānaḥ), heedlessly observes and suppresses those desires (kāma) that are prone to arise, that person indeed becomes death and devours like death. In contrast, one who is truly wise completely destroys those desires (kāma).

Words meanings summery:

• यः (yaḥ) - whoever; he who

• अभिध्यायन् (abhidhyāyan) - contemplating; observing; thinking about; longing for

• उत्पतिष्णून् (utpatiṣṇūn) - (desires) that are prone to arise (those prone to rising; those about to arise)

• निहन्यात् (nihanyāt) - he should destroy; he should strike down; he should kill

• अनादरेण (anādareṇa) - carelessly; disrespectfully; without regard

• अप्रतिबुध्यमानः (apratibudhyamānaḥ) - not being awakened; unaware; not understanding

• सः (saḥ) - he; that

• वै (vai) - indeed; verily; surely

• मृत्युः (mṛtyuḥ) - death

• मृत्युः (mṛtyuḥ) - death

• इव (iva) - like; as if; as

• अत्ति (atti) - he eats; he devours; he consumes

• भूत्वा (bhūtvā) - having become; having been

• एवम् (evam) - thus; in this manner; so

• विद्वान् (vidvān) - knowing; wise; learned

• यः (yaḥ) - whoever; he who

• विनिहन्ति (vinihanti) - he completely destroys; he suppresses

• कामान् (kāmān) - desires; wishes; pleasures

Words meanings and morphology

यः (yaḥ) - whoever; he who

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what, that

अभिध्यायन् (abhidhyāyan) - contemplating; observing; thinking about; longing for

(adjective)

Nominative, masculine, singular of dhyai

dhyai - to meditate, to contemplate, to think, to long for

Present Active Participle

Derived from root dhyai with abhi prefix

Prefix: abhi

Root: dhyai (class 1)

उत्पतिष्णून् (utpatiṣṇūn) - (desires) that are prone to arise (those prone to rising; those about to arise)

(adjective)

Accusative, masculine, plural of utpatiṣṇu

utpatiṣṇu - prone to rising, ready to spring up, about to appear

Agent Noun / Adjective of future possibility

Derived from root pat (to fall, to fly) with ut prefix, and -iṣṇu suffix

Prefix: ut

Root: pat (class 1)

निहन्यात् (nihanyāt) - he should destroy; he should strike down; he should kill

(verb)

3rd person , singular, active, optative (vidhiliṅ) of han

Prefix: ni

Root: han (class 2)

अनादरेण (anādareṇa) - carelessly; disrespectfully; without regard

(noun)

Instrumental, masculine, singular of anādara

anādara - disregard, disrespect, indifference, carelessness

Compound type : Nañ-Tatpurusha (a+ādara)

• a – not, non-, un-
  indeclinable
  negative prefix
• ādara – respect, reverence, care, regard
  noun (masculine)
  Prefix: ā
  Root: dṛ (class 6)

अप्रतिबुध्यमानः (apratibudhyamānaḥ) - not being awakened; unaware; not understanding

(adjective)

Nominative, masculine, singular of apratibudhyamāna

apratibudhyamāna - not being awakened, unaware, unperceiving, not understanding

Present Middle Participle

Derived from root budh (to awaken, perceive) with prati prefix, and a- negative prefix

Compound type : Nañ-Tatpurusha (a+pratibudhyamāna)

• a – not, non-, un-
  indeclinable
  negative prefix
• pratibudhyamāna – being awakened, perceiving, understanding
  adjective
  Present Middle Participle
  from root budh (to awaken, perceive) with prati prefix
  Prefix: prati
  Root: budh (class 4)

सः (saḥ) - he; that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

वै (vai) - indeed; verily; surely

(indeclinable)

मृत्युः (mṛtyuḥ) - death

(noun)

Nominative, masculine, singular of mṛtyu

mṛtyu - death, Mortality, Yama (god of death)

Root: mṛ (class 6)

मृत्युः (mṛtyuḥ) - death

(noun)

Nominative, masculine, singular of mṛtyu

mṛtyu - death, Mortality, Yama (god of death)

Root: mṛ (class 6)

इव (iva) - like; as if; as

(indeclinable)

अत्ति (atti) - he eats; he devours; he consumes

(verb)

3rd person , singular, active, present (laṭ) of ad

Root: ad (class 2)

भूत्वा (bhūtvā) - having become; having been

(indeclinable)

Absolutive

Derived from root bhū (to be)

Root: bhū (class 1)

एवम् (evam) - thus; in this manner; so

(indeclinable)

विद्वान् (vidvān) - knowing; wise; learned

(adjective)

Nominative, masculine, singular of vidvas

vidvas - knowing, wise, learned, intelligent

Perfect Active Participle

Derived from root vid (to know)

Root: vid (class 2)

यः (yaḥ) - whoever; he who

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what, that

विनिहन्ति (vinihanti) - he completely destroys; he suppresses

(verb)

3rd person , singular, active, present (laṭ) of han

Prefixes: vi+ni

Root: han (class 2)

कामान् (kāmān) - desires; wishes; pleasures

(noun)

Accusative, masculine, plural of kāma

kāma - desire, wish, longing, love, pleasure

Root: kam (class 1)