महाभारतः mahābhārataḥ - book-5, chapter-42, verse-32

द्वाराणि तस्या हि वदन्ति सन्तो बहुप्रकाराणि दुरावराणि ।
सत्यार्जवे ह्रीर्दमशौचविद्याः षण्मानमोहप्रतिबाधनानि ॥३२॥

32. dvārāṇi tasyā hi vadanti santo; bahuprakārāṇi durāvarāṇi ,
satyārjave hrīrdamaśaucavidyāḥ; ṣaṇmānamohapratibādhanāni.

32. dvārāṇi tasyāḥ hi vadanti santaḥ bahuprakārāṇi durāvarāṇi
satyārjave hrīḥ damaśauca vidyāḥ ṣaṇmānamohapratibādhanāni

32. Indeed, the virtuous (santaḥ) declare that her (spiritual prosperity's) gates are numerous and difficult to obstruct. Truthfulness (satya), straightforwardness (ārjava), modesty (hrī), self-control (dama), purity (śauca), and knowledge (vidyā) are the six means for counteracting pride (māna) and delusion (moha).

Words meanings summery:

• द्वाराणि (dvārāṇi) - gates, doors

• तस्याः (tasyāḥ) - of her (referring to 'śrī' - spiritual prosperity) (of her, her)

• हि (hi) - indeed (indeed, surely, because)

• वदन्ति (vadanti) - they say, they declare

• सन्तः (santaḥ) - the virtuous (virtuous people, sages, good people)

• बहुप्रकाराणि (bahuprakārāṇi) - numerous (of many kinds, manifold)

• दुरावराणि (durāvarāṇi) - difficult to obstruct (difficult to avert, difficult to close, difficult to cover)

• सत्यार्जवे (satyārjave) - truthfulness and straightforwardness

• ह्रीः (hrīḥ) - modesty (modesty, shame, humility)

• दमशौच (damaśauca) - self-control and purity

• विद्याः (vidyāḥ) - knowledge (knowledge, learning, sciences)

• षण्मानमोहप्रतिबाधनानि (ṣaṇmānamohapratibādhanāni) - the six means for counteracting pride (māna) and delusion (moha) (the six counter-agents/remedies for pride and delusion)

Words meanings and morphology

द्वाराणि (dvārāṇi) - gates, doors

(noun)

Nominative, neuter, plural of dvāra

dvāra - door, gate, entrance, means

तस्याः (tasyāḥ) - of her (referring to 'śrī' - spiritual prosperity) (of her, her)

(pronoun)

Genitive, feminine, singular of tad

tad - that, that one, she, it

हि (hi) - indeed (indeed, surely, because)

(indeclinable)

वदन्ति (vadanti) - they say, they declare

(verb)

3rd person , plural, active, present (lat) of vad

Present Tense

Root: vad (class 1)

सन्तः (santaḥ) - the virtuous (virtuous people, sages, good people)

(noun)

Nominative, masculine, plural of sant

sant - being, existing, good, virtuous, a good person, a sage

Present Active Participle

Derived from root as (to be)

Root: as (class 2)

बहुप्रकाराणि (bahuprakārāṇi) - numerous (of many kinds, manifold)

(adjective)

Nominative, neuter, plural of bahuprakāra

bahuprakāra - of many kinds, manifold, various

Compound type : bahuvrihi (bahu+prakāra)

• bahu – many, much, numerous
  adjective (masculine)
• prakāra – kind, type, manner, mode
  noun (masculine)
  Prefix: pra
  Root: kṛ (class 8)

दुरावराणि (durāvarāṇi) - difficult to obstruct (difficult to avert, difficult to close, difficult to cover)

(adjective)

Nominative, neuter, plural of durāvara

durāvara - difficult to avert, difficult to close, difficult to prevent

Compound type : tatpurusha (dur+āvara)

• dur – bad, ill, difficult, hard
  indeclinable
• āvara – covering, obstructing, hindering
  noun (masculine)
  Derived from root vṛ (to cover, enclose) with prefix ā-
  Prefix: ā
  Root: vṛ (class 5)

सत्यार्जवे (satyārjave) - truthfulness and straightforwardness

(noun)

Nominative, neuter, dual of satyārjava

satyārjava - truth and straightforwardness, sincerity and integrity

Compound type : dvandva (satya+ārjava)

• satya – truth, truthfulness, real
  noun (neuter)
• ārjava – straightforwardness, sincerity, integrity, honesty
  noun (neuter)
  Derived from ṛju (straight)

ह्रीः (hrīḥ) - modesty (modesty, shame, humility)

(noun)

Nominative, feminine, singular of hrī

hrī - modesty, humility, bashfulness, shame (in a virtuous sense)

दमशौच (damaśauca) - self-control and purity

(noun)

Nominative, neuter, dual of damaśauca

damaśauca - self-control and purity

Compound type : dvandva (dama+śauca)

• dama – self-control, restraint, subduing
  noun (masculine)
  Derived from root dam (to tame, control)
  Root: dam (class 4)
• śauca – purity, cleanliness, integrity
  noun (neuter)
  Derived from śuci (pure)

विद्याः (vidyāḥ) - knowledge (knowledge, learning, sciences)

(noun)

Nominative, feminine, plural of vidyā

vidyā - knowledge, learning, science, discipline

Derived from root vid (to know)

Root: vid (class 2)

षण्मानमोहप्रतिबाधनानि (ṣaṇmānamohapratibādhanāni) - the six means for counteracting pride (māna) and delusion (moha) (the six counter-agents/remedies for pride and delusion)

(noun)

Nominative, neuter, plural of ṣaṇmānamohapratibādhana

ṣaṇmānamohapratibādhana - the six counter-agents/remedies for pride and delusion

Compound type : dvigu/tatpurusha (ṣaṭ+māna+moha+pratibādhana)

• ṣaṭ – six
  indeclinable
• māna – pride, honor, respect
  noun (neuter)
  Root: man (class 4)
• moha – delusion, infatuation, confusion
  noun (masculine)
  Derived from root muh (to be bewildered)
  Root: muh (class 4)
• pratibādhana – hindering, obstructing, counteracting, prevention, remedy
  noun (neuter)
  Derived from prefix prati- (against) and root badh (to oppress, hinder)
  Prefix: prati
  Root: badh (class 1)