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5,42

महाभारतः       mahābhārataḥ - book-5, chapter-42, verse-2

धृतराष्ट्र उवाच ।
सनत्सुजात यदीदं शृणोमि मृत्युर्हि नास्तीति तवोपदेशम् ।
देवासुरा ह्याचरन्ब्रह्मचर्यममृत्यवे तत्कतरन्नु सत्यम् ॥२॥
2. dhṛtarāṣṭra uvāca ,
sanatsujāta yadīdaṁ śṛṇomi; mṛtyurhi nāstīti tavopadeśam ,
devāsurā hyācaranbrahmacarya;mamṛtyave tatkatarannu satyam.
2. dhṛtarāṣṭra uvāca sanatsujāta yadi
idam śṛṇomi mṛtyuḥ hi na asti iti tava
upadeśam devāsurāḥ hi ācaran
brahmacaryam amṛtyave tat katarat nu satyam
2. Dhṛtarāṣṭra said: O Sanatsujāta, I hear this teaching from you that death does not exist. But the gods and asuras certainly practiced celibacy (brahmacarya) to attain immortality. So, which of these two is actually the truth?

Words meanings summery:

(Scroll down for elaborated words morphology)

  • धृतराष्ट्र (dhṛtarāṣṭra) - Dhritarashtra
  • उवाच (uvāca) - said, spoke
  • सनत्सुजात (sanatsujāta) - O Sanatsujāta
  • यदि (yadi) - if
  • इदम् (idam) - this
  • शृणोमि (śṛṇomi) - I hear, I listen
  • मृत्युः (mṛtyuḥ) - death
  • हि (hi) - indeed, surely, for
  • (na) - not, no
  • अस्ति (asti) - is, exists
  • इति (iti) - thus, so (quotative particle)
  • तव (tava) - your
  • उपदेशम् (upadeśam) - teaching, instruction, advice
  • देवासुराः (devāsurāḥ) - gods and asuras (demons)
  • हि (hi) - indeed, surely, for
  • आचरन् (ācaran) - they practiced, they observed
  • ब्रह्मचर्यम् (brahmacaryam) - celibacy, studenthood, pursuit of Brahman (brahmacarya)
  • अमृत्यवे (amṛtyave) - for immortality, for deathlessness
  • तत् (tat) - that, therefore, so
  • कतरत् (katarat) - which of two, which one
  • नु (nu) - indeed, now, pray (interrogative or emphatic particle)
  • सत्यम् (satyam) - truth

Words meanings and morphology

धृतराष्ट्र (dhṛtarāṣṭra) - Dhritarashtra
(proper noun)
Nominative, masculine, singular of dhṛtarāṣṭra
dhṛtarāṣṭra - Dhritarashtra (name of a king)
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (liṭ) of vac
Root: vac (class 2)
सनत्सुजात (sanatsujāta) - O Sanatsujāta
(proper noun)
Vocative, masculine, singular of sanatsujāta
sanatsujāta - Sanatsujāta (name of a sage)
यदि (yadi) - if
(indeclinable)
इदम् (idam) - this
(pronoun)
Accusative, neuter, singular of idam
idam - this
शृणोमि (śṛṇomi) - I hear, I listen
(verb)
1st person , singular, active, present (laṭ) of śru
Root: śru (class 5)
मृत्युः (mṛtyuḥ) - death
(noun)
Nominative, masculine, singular of mṛtyu
mṛtyu - death, Yama (god of death)
हि (hi) - indeed, surely, for
(indeclinable)
(na) - not, no
(indeclinable)
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (laṭ) of as
Root: as (class 2)
इति (iti) - thus, so (quotative particle)
(indeclinable)
तव (tava) - your
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you
उपदेशम् (upadeśam) - teaching, instruction, advice
(noun)
Accusative, masculine, singular of upadeśa
upadeśa - instruction, teaching, advice, initiation
देवासुराः (devāsurāḥ) - gods and asuras (demons)
(noun)
Nominative, masculine, plural of devāsura
devāsura - gods and asuras
Compound type : dvandva (deva+asura)
  • deva – god, deity
    noun (masculine)
  • asura – asura, demon, anti-god
    noun (masculine)
हि (hi) - indeed, surely, for
(indeclinable)
आचरन् (ācaran) - they practiced, they observed
(verb)
3rd person , plural, active, imperfect (laṅ) of car
Prefix: ā
Root: car (class 1)
ब्रह्मचर्यम् (brahmacaryam) - celibacy, studenthood, pursuit of Brahman (brahmacarya)
(noun)
Accusative, neuter, singular of brahmacarya
brahmacarya - celibacy, religious studenthood, conduct leading to Brahman
अमृत्यवे (amṛtyave) - for immortality, for deathlessness
(noun)
Dative, masculine, singular of amṛtyu
amṛtyu - immortality, deathlessness
Compound type : nah-tatpurusha (a+mṛtyu)
  • a – not, non-
    indeclinable
  • mṛtyu – death
    noun (masculine)
तत् (tat) - that, therefore, so
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it
Note: Used here as an indeclinable: 'so' or 'therefore'.
कतरत् (katarat) - which of two, which one
(pronoun)
Nominative, neuter, singular of katara
katara - which of two, either
नु (nu) - indeed, now, pray (interrogative or emphatic particle)
(indeclinable)
सत्यम् (satyam) - truth
(noun)
Nominative, neuter, singular of satya
satya - truth, reality, true