महाभारतः mahābhārataḥ - book-5, chapter-42, verse-26

अनाढ्या मानुषे वित्ते आढ्या वेदेषु ये द्विजाः ।
ते दुर्धर्षा दुष्प्रकम्प्या विद्यात्तान्ब्रह्मणस्तनुम् ॥२६॥

26. anāḍhyā mānuṣe vitte āḍhyā vedeṣu ye dvijāḥ ,
te durdharṣā duṣprakampyā vidyāttānbrahmaṇastanum.

26. anāḍhyā mānuṣe vitte āḍhyā vedeṣu ye dvijāḥ te
durdharṣā duṣprakampyā vidyāt tān brahmaṇaḥ tanum

26. Those twice-born (dvijāḥ) who are poor in worldly wealth but rich in the Vedas—know them to be unassailable and unshakable, for they are an embodiment of the ultimate reality (brahman).

Words meanings summery:

• अनाढ्या (anāḍhyā) - poor, not rich, destitute

• मानुषे (mānuṣe) - in human, in earthly, concerning mankind

• वित्ते (vitte) - in wealth, in property, in possessions

• आढ्या (āḍhyā) - rich, wealthy, prosperous

• वेदेस्̣उ (vedeṣu) - in the Vedas, among the scriptures

• ये (ye) - who, those who

• द्विजाः (dvijāḥ) - Brahmin (twice-born, Brahmin, bird)

• ते (te) - they, those

• दुर्धर्षा (durdharṣā) - unassailable, difficult to overcome, irresistible

• दुष्प्रकम्प्या (duṣprakampyā) - unshakable, difficult to move or disturb

• विद्यात् (vidyāt) - one should know, one should understand

• तान् (tān) - them, those

• ब्रह्मणः (brahmaṇaḥ) - of the ultimate reality (brahman) (of brahman, of Brahma (the creator god), of a Brahmin)

• तनुम् (tanum) - body, form, embodiment

Words meanings and morphology

अनाढ्या (anāḍhyā) - poor, not rich, destitute

(adjective)

Nominative, masculine, plural of anāḍhya

anāḍhya - poor, not rich

From a- (negative) + āḍhya (rich)

Compound type : nañ-tatpuruṣa (a+āḍhya)

• a – not, un-
  indeclinable
• āḍhya – rich, wealthy, prosperous
  adjective (masculine)

मानुषे (mānuṣe) - in human, in earthly, concerning mankind

(adjective)

Locative, neuter, singular of mānuṣa

mānuṣa - human, earthly, worldly

Derived from manu (man)

Note: Agrees with vitte.

वित्ते (vitte) - in wealth, in property, in possessions

(noun)

Locative, neuter, singular of vitta

vitta - wealth, property, possession

Past Passive Participle of √vid

From √vid (to know, to obtain)

Root: vid (class 2)

आढ्या (āḍhyā) - rich, wealthy, prosperous

(adjective)

Nominative, masculine, plural of āḍhya

āḍhya - rich, wealthy, prosperous

वेदेस्̣उ (vedeṣu) - in the Vedas, among the scriptures

(noun)

Locative, masculine, plural of veda

veda - knowledge, sacred knowledge, Veda

From √vid (to know)

Root: vid (class 2)

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of ya

ya - who, which, what

Note: Relative pronoun.

द्विजाः (dvijāḥ) - Brahmin (twice-born, Brahmin, bird)

(noun)

Nominative, masculine, plural of dvija

dvija - twice-born, Brahmin, bird, tooth

From dvi (two) + √jan (to be born)

Compound type : bahuvrīhi (dvi+ja)

• dvi – two
  numeral
• ja – born, produced from
  adjective (masculine)
  From √jan (to be born)
  Root: jan (class 4)

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: Correlative pronoun to 'ye'.

दुर्धर्षा (durdharṣā) - unassailable, difficult to overcome, irresistible

(adjective)

Nominative, masculine, plural of durdharṣa

durdharṣa - difficult to attack, unassailable, irresistible

From dur- (bad, difficult) + dharṣa (attackable)

Compound type : prādi-tatpuruṣa (dur+dharṣa)

• dur – difficult, bad
  indeclinable
• dharṣa – daring, assault, attack
  noun (masculine)
  From √dhṛṣ (to be daring, to attack)
  Root: dhṛṣ (class 5)

Note: Agrees with 'te' and 'dvijāḥ'.

दुष्प्रकम्प्या (duṣprakampyā) - unshakable, difficult to move or disturb

(adjective)

Nominative, masculine, plural of duṣprakampya

duṣprakampya - difficult to shake, unshakable

Gerundive

From dur- (bad, difficult) + pra- (forth) + √kamp (to shake) + -ya (gerundive suffix)

Compound type : prādi-tatpuruṣa (dur+prakampya)

• dur – difficult, bad
  indeclinable
• prakampya – to be shaken, shakable
  adjective (masculine)
  Gerundive
  pra + √kamp + -ya
  Prefix: pra
  Root: kamp (class 1)

Note: Agrees with 'te' and 'dvijāḥ'.

विद्यात् (vidyāt) - one should know, one should understand

(verb)

3rd person , singular, active, optative (vidhiliṅ) of √vid

Root: vid (class 2)

Note: The implied subject is 'one'.

तान् (tān) - them, those

(pronoun)

Accusative, masculine, plural of tad

tad - that, he, she, it

Note: Refers to 'dvijāḥ'.

ब्रह्मणः (brahmaṇaḥ) - of the ultimate reality (brahman) (of brahman, of Brahma (the creator god), of a Brahmin)

(noun)

Genitive, neuter, singular of brahman

brahman - the ultimate reality, sacred word, Veda, prayer

Root: bṛh (class 1)

तनुम् (tanum) - body, form, embodiment

(noun)

Accusative, feminine, singular of tanu

tanu - body, form, person, embodiment

Note: Object of 'vidyāt'.