महाभारतः mahābhārataḥ - book-5, chapter-42, verse-13

अमन्यमानः क्षत्रिय किंचिदन्यन्नाधीयते तार्ण इवास्य व्याघ्रः ।
क्रोधाल्लोभान्मोहमयान्तरात्मा स वै मृत्युस्त्वच्छरीरे य एषः ॥१३॥

13. amanyamānaḥ kṣatriya kiṁcidanya;nnādhīyate tārṇa ivāsya vyāghraḥ ,
krodhāllobhānmohamayāntarātmā; sa vai mṛtyustvaccharīre ya eṣaḥ.

13. amanymānaḥ kṣatriya kiñcit anyat na
adhīyate tārṇaḥ iva asya vyāghraḥ
krodhāt lobhāt mohamayāntarātman
saḥ vai mṛtyuḥ tvat śarīre yaḥ eṣaḥ

13. O Kṣatriya, a person who disregards everything else considers even a tiger to be like a blade of grass. The inner self (antarātman) that consists of anger (krodha), greed, and delusion (moha) — that very thing is death (mṛtyu) within your body.

Words meanings summery:

• अमन्य्मानः (amanymānaḥ) - disregarding, not valuing (anything else) (not regarding, not thinking, not respecting, not valuing)

• क्षत्रिय (kṣatriya) - O Kṣatriya

• किञ्चित् (kiñcit) - anything, something, whatever little

• अन्यत् (anyat) - other, another, different

• न (na) - not, no

• अधीयते (adhīyate) - considers (important), attends to (as important) (is studied, is learned, considers, attends to)

• तार्णः (tārṇaḥ) - insignificant, like a blade of grass (grassy, made of grass, insignificant like grass)

• इव (iva) - as if, like, similar to

• अस्य (asya) - to him, of him

• व्याघ्रः (vyāghraḥ) - tiger

• क्रोधात् (krodhāt) - from anger, due to anger (krodha)

• लोभात् (lobhāt) - from greed, due to greed

• मोहमयान्तरात्मन् (mohamayāntarātman) - one whose inner self (antarātman) is made of delusion (moha), greed, and anger

• सः (saḥ) - that, he

• वै (vai) - indeed, certainly, verily

• मृत्युः (mṛtyuḥ) - death (mṛtyu)

• त्वत् (tvat) - your

• शरीरे (śarīre) - in the body

• यः (yaḥ) - who, which

• एषः (eṣaḥ) - this, this one

Words meanings and morphology

अमन्य्मानः (amanymānaḥ) - disregarding, not valuing (anything else) (not regarding, not thinking, not respecting, not valuing)

(adjective)

Nominative, masculine, singular of amanyamāna

manyamāna - thinking, considering, regarding

Present Middle Participle

Derived from root man (to think) with negative prefix a

Compound type : tatpuruṣa (a+manyamāna)

• a – not, non-, un-
  indeclinable
• manyamāna – thinking, considering, regarding, deeming
  adjective (masculine)
  Present Middle Participle
  Derived from root man (to think)
  Root: man (class 4)

क्षत्रिय (kṣatriya) - O Kṣatriya

(noun)

Vocative, masculine, singular of kṣatriya

kṣatriya - member of the warrior class, noble, ruler

किञ्चित् (kiñcit) - anything, something, whatever little

(indeclinable)

अन्यत् (anyat) - other, another, different

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different

न (na) - not, no

(indeclinable)

अधीयते (adhīyate) - considers (important), attends to (as important) (is studied, is learned, considers, attends to)

(verb)

3rd person , singular, middle, present (lat) of i

Prefix: adhi

Root: i (class 2)

तार्णः (tārṇaḥ) - insignificant, like a blade of grass (grassy, made of grass, insignificant like grass)

(adjective)

Nominative, masculine, singular of tārṇa

tārṇa - grassy, made of grass, relating to grass

Derived from tṛṇa (grass)

इव (iva) - as if, like, similar to

(indeclinable)

अस्य (asya) - to him, of him

(pronoun)

Genitive, masculine, singular of idam

idam - this, this one

व्याघ्रः (vyāghraḥ) - tiger

(noun)

Nominative, masculine, singular of vyāghra

vyāghra - tiger

क्रोधात् (krodhāt) - from anger, due to anger (krodha)

(noun)

Ablative, masculine, singular of krodha

krodha - anger, wrath

Root: krudh (class 4)

लोभात् (lobhāt) - from greed, due to greed

(noun)

Ablative, masculine, singular of lobha

lobha - greed, covetousness, avarice

Root: lubh (class 4)

मोहमयान्तरात्मन् (mohamayāntarātman) - one whose inner self (antarātman) is made of delusion (moha), greed, and anger

(noun)

Nominative, masculine, singular of mohamayāntarātman

mohamayāntarātman - one whose inner self is characterized by delusion (moha), greed, and anger

Compound type : bahuvrihi (moha+maya+antarātman)

• moha – delusion, confusion, infatuation (moha)
  noun (masculine)
  Root: muh (class 4)
• maya – made of, consisting of, full of
  adjective
  Suffixed with -maya
• antarātman – inner self (ātman), soul, conscience
  noun (masculine)

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

वै (vai) - indeed, certainly, verily

(indeclinable)

मृत्युः (mṛtyuḥ) - death (mṛtyu)

(noun)

Nominative, masculine, singular of mṛtyu

mṛtyu - death (mṛtyu), mortality, god of death (mṛtyu)

Root: mṛ (class 6)

त्वत् (tvat) - your

(pronoun)

singular of yuṣmad

yuṣmad - you

Note: Stem form used in sandhi or compound formation.

शरीरे (śarīre) - in the body

(noun)

Locative, neuter, singular of śarīra

śarīra - body, corporeal frame

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

एषः (eṣaḥ) - this, this one

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one