महाभारतः mahābhārataḥ - book-5, chapter-42, verse-25

अश्रान्तः स्यादनादानात्संमतो निरुपद्रवः ।
शिष्टो न शिष्टवत्स स्याद्ब्राह्मणो ब्रह्मवित्कविः ॥२५॥

25. aśrāntaḥ syādanādānātsaṁmato nirupadravaḥ ,
śiṣṭo na śiṣṭavatsa syādbrāhmaṇo brahmavitkaviḥ.

25. aśrāntaḥ syāt anādānāt saṃmataḥ nirupadravaḥ śiṣṭaḥ
na śiṣṭavat saḥ syāt brāhmaṇaḥ brahmavit kaviḥ

25. He should be tireless, free from accepting gifts, respected, and free from disturbances. Even if learned, a brahmin (brāhmaṇa) who knows the ultimate reality (brahman) and is a seer (kavi) should not behave merely like a conventional learned person.

Words meanings summery:

• अश्रान्तः (aśrāntaḥ) - untiring, unwearied, indefatigable

• स्यात् (syāt) - he should be, may he be, let him be

• अनादानात् (anādānāt) - Free from accepting gifts or accumulating possessions. (from not taking, from non-acceptance, without possessions)

• संमतः (saṁmataḥ) - respected, esteemed, approved

• निरुपद्रवः (nirupadravaḥ) - free from harm, undisturbed, without trouble

• शिष्टः (śiṣṭaḥ) - learned, disciplined, well-behaved

• न (na) - not, no

• शिष्टवत् (śiṣṭavat) - like a learned person, like the disciplined

• सः (saḥ) - he, that (person)

• स्यात् (syāt) - he should be, may he be, let him be

• ब्राह्मणः (brāhmaṇaḥ) - A member of the priestly and learned class (brāhmaṇa). (a brahmin)

• ब्रह्मवित् (brahmavit) - One who has direct knowledge of the ultimate reality (brahman). (knower of Brahman, one who knows the ultimate reality)

• कविः (kaviḥ) - A seer or sage, possessing spiritual insight (kavi). (poet, seer, sage, wise person)

Words meanings and morphology

अश्रान्तः (aśrāntaḥ) - untiring, unwearied, indefatigable

(adjective)

Nominative, masculine, singular of aśrānta

aśrānta - untiring, unwearied, refreshed

Past Passive Participle

Compound of 'a' (not) and 'śrānta' (wearied, from root śram).

Prefix: a

Root: śram (class 4)

स्यात् (syāt) - he should be, may he be, let him be

(verb)

3rd person , singular, active, optative (liṅ) of as

Root: as (class 2)

अनादानात् (anādānāt) - Free from accepting gifts or accumulating possessions. (from not taking, from non-acceptance, without possessions)

(noun)

Ablative, neuter, singular of anādāna

anādāna - non-acceptance, not taking, non-appropriation

Compound of 'an' (not) and 'ādāna' (taking, receiving).

Compound type : Nañ-tatpuruṣa (an+ādāna)

• an – not, non
  indeclinable
• ādāna – taking, acceptance, appropriation
  noun (neuter)
  From prefix 'ā' + root 'dā' (to give, here taking) + 'lyuṭ' suffix.
  Prefix: ā
  Root: dā (class 3)

संमतः (saṁmataḥ) - respected, esteemed, approved

(adjective)

Nominative, masculine, singular of saṃmata

saṁmata - esteemed, approved, agreed upon, respected

Past Passive Participle

From prefix 'sam' + root 'man' (to think) + 'kta' suffix.

Prefix: sam

Root: man (class 4)

निरुपद्रवः (nirupadravaḥ) - free from harm, undisturbed, without trouble

(adjective)

Nominative, masculine, singular of nirupadrava

nirupadrava - free from calamities, undisturbed, peaceful

Bahuvrihi compound: 'nis' (without) + 'upadrava' (calamity, disturbance).

Compound type : bahuvrīhi (nis+upadrava)

• nis – without, out of, free from
  indeclinable
• upadrava – calamity, trouble, disturbance, harm
  noun (masculine)
  From prefix 'upa' + root 'dru' (to run) + 'a' suffix.
  Prefix: upa
  Root: dru (class 1)

शिष्टः (śiṣṭaḥ) - learned, disciplined, well-behaved

(adjective)

Nominative, masculine, singular of śiṣṭa

śiṣṭa - learned, educated, disciplined, cultured

Past Passive Participle

From root 'śās' (to teach, to discipline) + 'kta' suffix.

Root: śās (class 2)

न (na) - not, no

(indeclinable)

शिष्टवत् (śiṣṭavat) - like a learned person, like the disciplined

(indeclinable)

Derived from 'śiṣṭa' (learned) with the suffix '-vat' (like, similar to).

Note: Used adverbially.

सः (saḥ) - he, that (person)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

स्यात् (syāt) - he should be, may he be, let him be

(verb)

3rd person , singular, active, optative (liṅ) of as

Root: as (class 2)

ब्राह्मणः (brāhmaṇaḥ) - A member of the priestly and learned class (brāhmaṇa). (a brahmin)

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - a brahmin, related to Brahman, sacred

ब्रह्मवित् (brahmavit) - One who has direct knowledge of the ultimate reality (brahman). (knower of Brahman, one who knows the ultimate reality)

(adjective)

Nominative, masculine, singular of brahmavit

brahmavit - knower of Brahman, one who knows the Vedas/ultimate truth

Compound of 'brahman' and 'vid' (knower).

Compound type : tatpuruṣa (brahman+vid)

• brahman – the ultimate reality, the absolute, sacred word
  noun (neuter)
• vid – knower, understanding
  noun (masculine)
  From root 'vid' (to know) + 'kvip' suffix.
  Root: vid (class 2)

कविः (kaviḥ) - A seer or sage, possessing spiritual insight (kavi). (poet, seer, sage, wise person)

(noun)

Nominative, masculine, singular of kavi

kavi - poet, seer, sage, wise, intelligent