महाभारतः
mahābhārataḥ
-
book-5, chapter-42, verse-14
एवं मृत्युं जायमानं विदित्वा ज्ञाने तिष्ठन्न बिभेतीह मृत्योः ।
विनश्यते विषये तस्य मृत्युर्मृत्योर्यथा विषयं प्राप्य मर्त्यः ॥१४॥
विनश्यते विषये तस्य मृत्युर्मृत्योर्यथा विषयं प्राप्य मर्त्यः ॥१४॥
14. evaṁ mṛtyuṁ jāyamānaṁ viditvā; jñāne tiṣṭhanna bibhetīha mṛtyoḥ ,
vinaśyate viṣaye tasya mṛtyu;rmṛtyoryathā viṣayaṁ prāpya martyaḥ.
vinaśyate viṣaye tasya mṛtyu;rmṛtyoryathā viṣayaṁ prāpya martyaḥ.
14.
evam mṛtyum jāyamānam viditvā jñāne
tiṣṭhan na bibheti iha mṛtyoḥ
| vinaśyate viṣaye tasya mṛtyuḥ
mṛtyoḥ yathā viṣayam prāpya martyaḥ
tiṣṭhan na bibheti iha mṛtyoḥ
| vinaśyate viṣaye tasya mṛtyuḥ
mṛtyoḥ yathā viṣayam prāpya martyaḥ
14.
Knowing death to be ever-arising, one who abides in true knowledge (jñāna) does not fear death in this world. Indeed, death itself perishes in his domain, just as a mortal perishes upon reaching the domain of death.
Words meanings summery:
(Scroll down for elaborated words morphology)
- एवम् (evam) - thus, in this manner, so
- मृत्युम् (mṛtyum) - death
- जायमानम् (jāyamānam) - ever-arising (being born, arising, becoming)
- विदित्वा (viditvā) - having known, having understood
- ज्ञाने (jñāne) - in true knowledge (in knowledge, in wisdom)
- तिष्ठन् (tiṣṭhan) - one who abides (abiding, standing, remaining)
- न (na) - not, no
- बिभेति (bibheti) - fears, is afraid
- इह (iha) - here, in this world
- मृत्योः (mṛtyoḥ) - from death
- विनश्यते (vinaśyate) - perishes, vanishes, is destroyed
- विषये (viṣaye) - in the sphere, in the domain, in the object
- तस्य (tasya) - his, its, of that
- मृत्युः (mṛtyuḥ) - death
- मृत्योः (mṛtyoḥ) - of death
- यथा (yathā) - just as, as, according to
- विषयम् (viṣayam) - sphere, domain, object
- प्राप्य (prāpya) - having obtained, having reached
- मर्त्यः (martyaḥ) - a mortal, a human being
Words meanings and morphology
एवम् (evam) - thus, in this manner, so
(indeclinable)
मृत्युम् (mṛtyum) - death
(noun)
Accusative, masculine, singular of mṛtyu
mṛtyu - death, mortality
जायमानम् (jāyamānam) - ever-arising (being born, arising, becoming)
(participle)
Accusative, masculine, singular of jāyamāna
jāyamāna - being born, arising, becoming
Present Participle (Middle)
Derived from the root √jan (to be born) with the ŚānaC affix.
Root: jan (class 4)
विदित्वा (viditvā) - having known, having understood
(indeclinable)
Absolutive (Gerund)
Derived from the root √vid (to know) with the ktvā affix.
Root: vid (class 2)
ज्ञाने (jñāne) - in true knowledge (in knowledge, in wisdom)
(noun)
Locative, neuter, singular of jñāna
jñāna - knowledge, wisdom, insight
Root: jñā (class 9)
तिष्ठन् (tiṣṭhan) - one who abides (abiding, standing, remaining)
(participle)
Nominative, masculine, singular of tiṣṭhat
tiṣṭhat - standing, abiding, existing
Present Participle (Active)
Derived from the root √sthā (to stand) with the Śatṛ affix.
Root: sthā (class 1)
न (na) - not, no
(indeclinable)
बिभेति (bibheti) - fears, is afraid
(verb)
3rd person , singular, active, present (lat) of bhī
Present Active
Root: bhī (class 3)
इह (iha) - here, in this world
(indeclinable)
मृत्योः (mṛtyoḥ) - from death
(noun)
Ablative, masculine, singular of mṛtyu
mṛtyu - death, mortality
विनश्यते (vinaśyate) - perishes, vanishes, is destroyed
(verb)
3rd person , singular, middle/passive, present (lat) of vinaś
Present Middle/Passive
Root with prefix vi-
Prefix: vi
Root: naś (class 4)
विषये (viṣaye) - in the sphere, in the domain, in the object
(noun)
Locative, masculine, singular of viṣaya
viṣaya - sphere, domain, object of sense, subject
तस्य (tasya) - his, its, of that
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
मृत्युः (mṛtyuḥ) - death
(noun)
Nominative, masculine, singular of mṛtyu
mṛtyu - death, mortality
मृत्योः (mṛtyoḥ) - of death
(noun)
Genitive, masculine, singular of mṛtyu
mṛtyu - death, mortality
यथा (yathā) - just as, as, according to
(indeclinable)
विषयम् (viṣayam) - sphere, domain, object
(noun)
Accusative, masculine, singular of viṣaya
viṣaya - sphere, domain, object of sense, subject
प्राप्य (prāpya) - having obtained, having reached
(indeclinable)
Absolutive (Gerund)
Derived from the root √āp (to obtain) with prefix pra- and the lyap affix.
Prefix: pra
Root: āp (class 5)
मर्त्यः (martyaḥ) - a mortal, a human being
(noun)
Nominative, masculine, singular of martya
martya - mortal, human being