महाभारतः mahābhārataḥ - book-5, chapter-147, verse-33

क्षमा तितिक्षा दम आर्जवं च सत्यव्रतत्वं श्रुतमप्रमादः ।
भूतानुकम्पा ह्यनुशासनं च युधिष्ठिरे राजगुणाः समस्ताः ॥३३॥

33. kṣamā titikṣā dama ārjavaṁ ca; satyavratatvaṁ śrutamapramādaḥ ,
bhūtānukampā hyanuśāsanaṁ ca; yudhiṣṭhire rājaguṇāḥ samastāḥ.

33. kṣamā titikṣā dama ārjavam ca
satyavratatvam śrutam apramādaḥ
| bhūtānukampā hi anuśāsanam ca
Yudhiṣṭhire rājaguṇāḥ samastāḥ

33. kṣamā,
titikṣā,
dama,
ārjavam ca,
satyavratatvam,
śrutam,
apramādaḥ,
bhūtānukampā,
hi anuśāsanam ca— (ete) samastāḥ rājaguṇāḥ Yudhiṣṭhire (santi).

33. Forgiveness, endurance, self-control (dama), integrity, adherence to truth (satyavratatva), sacred knowledge (śruta), vigilance, compassion for all beings, and indeed discipline— all these kingly qualities are present in Yudhiṣṭhira.

Words meanings summery:

• क्षमा (kṣamā) - forgiveness (forgiveness, patience, endurance)

• तितिक्षा (titikṣā) - endurance (endurance, forbearance, patience)

• दम (dama) - self-control (dama) (self-control, restraint, subjugation)

• आर्जवम् (ārjavam) - integrity (integrity, straightforwardness, honesty)

• च (ca) - and

• सत्यव्रतत्वम् (satyavratatvam) - adherence to truth (satyavratatva) (adherence to truth, truthfulness in vows)

• श्रुतम् (śrutam) - sacred knowledge (śruta) (heard, sacred knowledge, learning, scripture)

• अप्रमादः (apramādaḥ) - vigilance (vigilance, carefulness, absence of negligence)

• भूतानुकम्पा (bhūtānukampā) - compassion for all beings (compassion for beings, sympathy for creatures)

• हि (hi) - indeed (indeed, for, because)

• अनुशासनम् (anuśāsanam) - discipline (discipline, instruction, governance)

• च (ca) - and

• युधिष्ठिरे (yudhiṣṭhire) - in Yudhiṣṭhira

• राजगुणाः (rājaguṇāḥ) - kingly qualities (kingly qualities, royal virtues)

• समस्ताः (samastāḥ) - all (these) (all, whole, complete, entire)

Words meanings and morphology

क्षमा (kṣamā) - forgiveness (forgiveness, patience, endurance)

(noun)

Nominative, feminine, singular of kṣamā

kṣamā - forgiveness, patience, endurance, earth

from root √kṣam (to be patient, endure)

Root: kṣam (class 1)

तितिक्षा (titikṣā) - endurance (endurance, forbearance, patience)

(noun)

Nominative, feminine, singular of titikṣā

titikṣā - endurance, forbearance, patience

Desiderative nominalization from root √tij (to be sharp) or √sah (to endure)

Root: sah (class 1)

दम (dama) - self-control (dama) (self-control, restraint, subjugation)

(noun)

Nominative, masculine, singular of dama

dama - self-control, restraint, subjugation, taming

from root √dam (to tame, subdue)

Root: dam (class 4)

आर्जवम् (ārjavam) - integrity (integrity, straightforwardness, honesty)

(noun)

Nominative, neuter, singular of ārjava

ārjava - integrity, straightforwardness, honesty, sincerity

from ṛju (straight, honest)

च (ca) - and

(indeclinable)

सत्यव्रतत्वम् (satyavratatvam) - adherence to truth (satyavratatva) (adherence to truth, truthfulness in vows)

(noun)

Nominative, neuter, singular of satyavratatva

satyavratatva - state of being true to one's vows, adherence to truth

from satyavrata (true to vows) + tva (abstract suffix)

Compound type : tatpuruṣa (satya+vrata)

• satya – truth, true
  noun (neuter)
  from sat (being)
  Root: as (class 2)
• vrata – vow, resolve, sacred duty
  noun (neuter)

Note: The base is satyavrata, with the -tva suffix forming an abstract noun.

श्रुतम् (śrutam) - sacred knowledge (śruta) (heard, sacred knowledge, learning, scripture)

(noun)

Nominative, neuter, singular of śruta

śruta - heard, listened, sacred knowledge, learning

Past Passive Participle

from root √śru (to hear), used as a noun

Root: śru (class 5)

Note: Here, a substantive adjective (past passive participle used as a noun).

अप्रमादः (apramādaḥ) - vigilance (vigilance, carefulness, absence of negligence)

(noun)

Nominative, masculine, singular of apramāda

apramāda - vigilance, carefulness, absence of negligence

Negative compound: a- + pramāda (negligence); pramāda from pra + √mad (to be excited, negligent).

Compound type : nañ-tatpuruṣa (a+pramāda)

• a – not, non-, un-
  indeclinable
  negative particle
• pramāda – negligence, error, carelessness
  noun (masculine)
  from root √mad (to be excited) with prefix pra-
  Prefix: pra
  Root: mad (class 4)

भूतानुकम्पा (bhūtānukampā) - compassion for all beings (compassion for beings, sympathy for creatures)

(noun)

Nominative, feminine, singular of bhūtānukampā

bhūtānukampā - compassion for beings, sympathy for creatures

Compound: bhūta + anukampā, 'compassion for beings'

Compound type : tatpuruṣa (bhūta+anukampā)

• bhūta – being, creature, element
  noun (neuter)
  Past Passive Participle
  from root √bhū (to be), used as a noun
  Root: bhū (class 1)
• anukampā – compassion, pity, sympathy
  noun (feminine)
  from root √kamp (to tremble) with prefix anu-, 'trembling with'
  Prefix: anu
  Root: kamp (class 1)

हि (hi) - indeed (indeed, for, because)

(indeclinable)

emphatic/causal particle

Note: Emphatic particle.

अनुशासनम् (anuśāsanam) - discipline (discipline, instruction, governance)

(noun)

Nominative, neuter, singular of anuśāsana

anuśāsana - instruction, discipline, governance, control

from root √śās (to instruct, rule) with prefix anu-

Prefix: anu

Root: śās (class 2)

च (ca) - and

(indeclinable)

Note: Connects bhūtānukampā and anuśāsanam.

युधिष्ठिरे (yudhiṣṭhire) - in Yudhiṣṭhira

(proper noun)

Locative, masculine, singular of Yudhiṣṭhira

Yudhiṣṭhira - name of the eldest Pāṇḍava, firm in battle

Compound: yudhi (in battle) + sthira (firm)

Note: Indicates location or presence.

राजगुणाः (rājaguṇāḥ) - kingly qualities (kingly qualities, royal virtues)

(noun)

Nominative, masculine, plural of rājaguṇa

rājaguṇa - kingly quality, royal virtue

Compound: rājan + guṇa, 'quality of a king'

Compound type : tatpuruṣa (rājan+guṇa)

• rājan – king, ruler
  noun (masculine)
• guṇa – quality, virtue, attribute
  noun (masculine)

Note: Subject of the sentence.

समस्ताः (samastāḥ) - all (these) (all, whole, complete, entire)

(adjective)

Nominative, masculine, plural of samasta

samasta - all, whole, complete, entire

Past Passive Participle

from root √as (to be) with prefix sam-, 'brought together'

Prefix: sam

Root: as (class 2)

Note: Modifies rājaguṇāḥ.