महाभारतः mahābhārataḥ - book-5, chapter-147, verse-32

स सत्यसंधः सतताप्रमत्तः शास्त्रे स्थितो बन्धुजनस्य साधुः ।
प्रियः प्रजानां सुहृदानुकम्पी जितेन्द्रियः साधुजनस्य भर्ता ॥३२॥

32. sa satyasaṁdhaḥ satatāpramattaḥ; śāstre sthito bandhujanasya sādhuḥ ,
priyaḥ prajānāṁ suhṛdānukampī; jitendriyaḥ sādhujanasya bhartā.

32. saḥ satyasandhaḥ satatāpramattaḥ
śāstre sthitaḥ bandhujanasya sādhuḥ
| priyaḥ prajānām suhṛdānukampī
jitendriyaḥ sādhujanasya bhartā

32. saḥ satyasandhaḥ,
satatāpramattaḥ,
śāstre sthitaḥ,
bandhujanasya sādhuḥ (ca asti).
prajānām priyaḥ,
suhṛdānukampī,
jitendriyaḥ,
(ca) sādhujanasya bhartā (asti).

32. He (Yudhiṣṭhira) is truthful in his vows, always vigilant, firm in the scriptures, and virtuous towards his kinsmen. He is dear to his subjects, compassionate towards his friends, self-controlled (jitendriyaḥ), and the protector of righteous people.

Words meanings summery:

• सः (saḥ) - he (Yudhiṣṭhira) (he, that)

• सत्यसन्धः (satyasandhaḥ) - truthful in his vows (truthful in vows, whose promises are true)

• सतताप्रमत्तः (satatāpramattaḥ) - always vigilant (always vigilant, ever attentive)

• शास्त्रे (śāstre) - in the scriptures (in the scriptures, in the treatises)

• स्थितः (sthitaḥ) - firm (situated, firm, standing, abiding)

• बन्धुजनस्य (bandhujanasya) - of his kinsmen (of kinsmen, of relatives)

• साधुः (sādhuḥ) - virtuous (good, virtuous, righteous, holy man)

• प्रियः (priyaḥ) - dear (dear, beloved, pleasing)

• प्रजानाम् (prajānām) - of his subjects (of subjects, of people, of creatures)

• सुहृदानुकम्पी (suhṛdānukampī) - compassionate to his friends (compassionate to friends, sympathizing with friends)

• जितेन्द्रियः (jitendriyaḥ) - self-controlled (one who has controlled his senses, self-controlled)

• साधुजनस्य (sādhujanasya) - of righteous people (of virtuous people, of good people)

• भर्ता (bhartā) - protector (protector, maintainer, husband, master)

Words meanings and morphology

सः (saḥ) - he (Yudhiṣṭhira) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Yudhiṣṭhira.

सत्यसन्धः (satyasandhaḥ) - truthful in his vows (truthful in vows, whose promises are true)

(adjective)

Nominative, masculine, singular of satyasandha

satyasandha - truthful in vows, whose promises are true, firm in truth

Compound: satya + sandha, 'firm in truth'

Compound type : karmadhāraya (satya+sandha)

• satya – truth, true
  noun (neuter)
  from sat (being)
  Root: as (class 2)
• sandha – firm, fixed, promise
  noun (masculine)
  from root √dhā (to place, hold) with prefix sam-
  Prefix: sam
  Root: dhā (class 3)

सतताप्रमत्तः (satatāpramattaḥ) - always vigilant (always vigilant, ever attentive)

(adjective)

Nominative, masculine, singular of satatāpramatta

satatāpramatta - always vigilant, ever attentive

Compound: satata + apramatta, 'always not heedless'

Compound type : karmadhāraya (satata+apramatta)

• satata – continuous, constant, always
  adjective
  Past Passive Participle
  from root √tan (to stretch) with prefix sa-, 'continuously stretched'
  Prefix: sa
  Root: tan (class 8)
• apramatta – not heedless, vigilant, attentive
  adjective
  Negative compound: a- + pramatta (heedless); pramatta is from pra + √mad (to be excited, negligent).
  Root: mad (class 4)

Note: 'Satata' here functions adverbially with 'apramatta'.

शास्त्रे (śāstre) - in the scriptures (in the scriptures, in the treatises)

(noun)

Locative, neuter, singular of śāstra

śāstra - sacred text, scripture, treatise, instruction

from root √śās (to instruct, command)

Root: śās (class 2)

Note: Locative of place/adherence.

स्थितः (sthitaḥ) - firm (situated, firm, standing, abiding)

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, firm, situated, existing

Past Passive Participle

from root √sthā (to stand)

Root: sthā (class 1)

Note: Modifies Yudhiṣṭhira.

बन्धुजनस्य (bandhujanasya) - of his kinsmen (of kinsmen, of relatives)

(noun)

Genitive, masculine, singular of bandhujana

bandhujana - kinsman, relative, family members

Compound: bandhu + jana, 'kin-people'

Compound type : tatpuruṣa (bandhu+jana)

• bandhu – kinsman, relative, friend
  noun (masculine)
  from √bandh (to bind)
  Root: bandh (class 9)
• jana – person, people
  noun (masculine)
  from root √jan (to be born)
  Root: jan (class 4)

Note: In relation to sādhuḥ.

साधुः (sādhuḥ) - virtuous (good, virtuous, righteous, holy man)

(adjective)

Nominative, masculine, singular of sādhu

sādhu - good, virtuous, righteous, holy

from root √sādh (to succeed, accomplish)

Root: sādh (class 5)

Note: Predicate nominative for Yudhiṣṭhira.

प्रियः (priyaḥ) - dear (dear, beloved, pleasing)

(adjective)

Nominative, masculine, singular of priya

priya - dear, beloved, pleasing

Note: Modifies Yudhiṣṭhira.

प्रजानाम् (prajānām) - of his subjects (of subjects, of people, of creatures)

(noun)

Genitive, feminine, plural of prajā

prajā - subject, people, progeny, creature

from root √jan (to be born) with prefix pra-, 'that which is born forth'

Prefix: pra

Root: jan (class 4)

Note: In relation to priyaḥ.

सुहृदानुकम्पी (suhṛdānukampī) - compassionate to his friends (compassionate to friends, sympathizing with friends)

(adjective)

Nominative, masculine, singular of suhṛdānukampin

suhṛdānukampin - compassionate to friends, sympathizing with friends

Compound: suhṛt + anukampin, 'feeling compassion for friends'

Compound type : tatpuruṣa (suhṛt+anukampin)

• suhṛt – friend, good-hearted
  noun (masculine)
  Compound: su + hṛd (good-hearted)
• anukampin – compassionate, pitying
  adjective (masculine)
  from root √kamp (to tremble) with prefix anu- and suffix -in, 'trembling with/showing compassion'
  Prefix: anu
  Root: kamp (class 1)

Note: Modifies Yudhiṣṭhira.

जितेन्द्रियः (jitendriyaḥ) - self-controlled (one who has controlled his senses, self-controlled)

(adjective)

Nominative, masculine, singular of jitendriya

jitendriya - one who has controlled his senses, self-controlled

Compound: jita + indriya, 'whose senses are conquered'

Compound type : bahuvrīhi (jita+indriya)

• jita – conquered, subdued, won
  adjective
  Past Passive Participle
  from root √ji (to conquer)
  Root: ji (class 1)
• indriya – sense organ, faculty
  noun (neuter)
  related to Indra, signifying power or faculty

Note: Modifies Yudhiṣṭhira.

साधुजनस्य (sādhujanasya) - of righteous people (of virtuous people, of good people)

(noun)

Genitive, masculine, singular of sādhujana

sādhujana - virtuous people, good people, holy people

Compound: sādhu + jana, 'virtuous people'

Compound type : karmadhāraya (sādhu+jana)

• sādhu – good, virtuous, righteous
  adjective (masculine)
  from root √sādh (to succeed, accomplish)
  Root: sādh (class 5)
• jana – person, people
  noun (masculine)
  from root √jan (to be born)
  Root: jan (class 4)

Note: In relation to bhartā.

भर्ता (bhartā) - protector (protector, maintainer, husband, master)

(noun)

Nominative, masculine, singular of bhartṛ

bhartṛ - protector, maintainer, lord, master, husband

Agent noun from root √bhṛ (to bear, support, maintain)

Root: bhṛ (class 1)

Note: Predicate nominative for Yudhiṣṭhira.