महाभारतः mahābhārataḥ - book-5, chapter-142, verse-8

ह्रियमाणे बलाद्धर्मे कुरुभिः को न संज्वरेत् ।
असाम्ना केशवे याते समुद्योक्ष्यन्ति पाण्डवाः ॥८॥

8. hriyamāṇe balāddharme kurubhiḥ ko na saṁjvaret ,
asāmnā keśave yāte samudyokṣyanti pāṇḍavāḥ.

8. hriyamāṇe balāt dharme kurubhiḥ kaḥ na saṃjvaret
asāmnā keśave yāte samudyokṣyanti pāṇḍavāḥ

8. kurubhiḥ dharme balāt hriyamāṇe (sati) kaḥ na saṃjvaret? asāmnā keśave yāte (sati),
pāṇḍavāḥ samudyokṣyanti.

8. Who would not be deeply distressed when natural law (dharma) is being forcibly violated by the Kurus? Now that Krishna (Keśava) has departed without achieving reconciliation, the Pandavas will surely prepare for battle.

Words meanings summery:

• ह्रियमाणे (hriyamāṇe) - while being seized, while being taken away, while being violated

• बलात् (balāt) - by force, forcibly

• धर्मे (dharme) - referring to natural law (dharma) being violated (when natural law (dharma), in the matter of righteousness)

• कुरुभिः (kurubhiḥ) - by the Kaurava princes and their allies (by the Kurus)

• कः (kaḥ) - who?

• न (na) - not

• संज्वरेत् (saṁjvaret) - would grieve deeply, would burn with indignation, would be greatly distressed

• असाम्ना (asāmnā) - due to the lack of a peaceful settlement (from Krishna's peace mission) (by the failure of conciliation, by not being pacified)

• केशवे (keśave) - referring to Krishna, who tried a peace mission (when Krishna (Keshava))

• याते (yāte) - having gone, departed, returned

• समुद्योक्ष्यन्ति (samudyokṣyanti) - they will rise up, they will prepare for battle, they will exert themselves

• पाण्डवाः (pāṇḍavāḥ) - the Pandavas, sons of Pandu

Words meanings and morphology

ह्रियमाणे (hriyamāṇe) - while being seized, while being taken away, while being violated

(adjective)

Locative, masculine, singular of hriyamāṇa

hriyamāṇa - being taken, being seized, being carried away, being stolen

Present Passive Participle

From root √hṛ (to take, seize, carry) with passive formation

Root: hṛ (class 1)

Note: Used in locative absolute construction with 'dharme'.

बलात् (balāt) - by force, forcibly

(noun)

Ablative, neuter, singular of bala

bala - force, strength, power, might

धर्मे (dharme) - referring to natural law (dharma) being violated (when natural law (dharma), in the matter of righteousness)

(noun)

Locative, masculine, singular of dharma

dharma - natural law, righteousness, constitution, duty, virtue, moral law

Root: dhṛ (class 1)

Note: Used in locative absolute construction with 'hriyamāṇe'.

कुरुभिः (kurubhiḥ) - by the Kaurava princes and their allies (by the Kurus)

(proper noun)

Instrumental, masculine, plural of kuru

kuru - Kuru (name of an ancient king, ancestor of Kauravas and Pandavas; also refers to his descendants, especially the Kauravas)

कः (kaḥ) - who?

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which (interrogative pronoun)

न (na) - not

(indeclinable)

संज्वरेत् (saṁjvaret) - would grieve deeply, would burn with indignation, would be greatly distressed

(verb)

3rd person , singular, active, optative (vidhiliṅ) of saṃjvar

Prefix: sam

Root: jvar (class 1)

असाम्ना (asāmnā) - due to the lack of a peaceful settlement (from Krishna's peace mission) (by the failure of conciliation, by not being pacified)

(noun)

Instrumental, neuter, singular of asāman

asāman - not by conciliation, failure of conciliation

Compound type : nañ-tatpurusha (a+sāman)

• a – not, un-, non- (negative prefix)
  indeclinable
• sāman – conciliation, pacification, gentle words, a soothing means
  noun (neuter)

केशवे (keśave) - referring to Krishna, who tried a peace mission (when Krishna (Keshava))

(proper noun)

Locative, masculine, singular of keśava

keśava - Krishna (an epithet meaning 'having fine hair' or 'slayer of the demon Keśi')

Note: Used in locative absolute construction with 'yāte'.

याते (yāte) - having gone, departed, returned

(adjective)

Locative, masculine, singular of yāta

yāta - gone, departed, arrived at

Past Passive Participle

From root √yā (to go, move, proceed)

Root: yā (class 2)

Note: Used in locative absolute construction with 'keśave'.

समुद्योक्ष्यन्ति (samudyokṣyanti) - they will rise up, they will prepare for battle, they will exert themselves

(verb)

3rd person , plural, active, future indicative (lṛṭ) of samudyuj

Prefixes: sam+ud

Root: yuj (class 7)

पाण्डवाः (pāṇḍavāḥ) - the Pandavas, sons of Pandu

(proper noun)

Nominative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pandu, the Pandavas

Patronymic (aṇ suffix) from 'paṇḍu'