महाभारतः mahābhārataḥ - book-5, chapter-142, verse-16

अयं त्वेको वृथादृष्टिर्धार्तराष्ट्रस्य दुर्मतेः ।
मोहानुवर्ती सततं पापो द्वेष्टि च पाण्डवान् ॥१६॥

16. ayaṁ tveko vṛthādṛṣṭirdhārtarāṣṭrasya durmateḥ ,
mohānuvartī satataṁ pāpo dveṣṭi ca pāṇḍavān.

16. ayaṃ tu ekaḥ vṛthādṛṣṭiḥ dhārtarāṣṭrasya durmateḥ
mohānuvartī satataṃ pāpaḥ dveṣṭi ca pāṇḍavān

16. ayaṃ tu ekaḥ dhārtarāṣṭrasya durmateḥ vṛthādṛṣṭiḥ
mohānuvartī satataṃ pāpaḥ ca pāṇḍavān dveṣṭi

16. But this one, the evil-minded son of Dhṛtarāṣṭra, whose vision is futile, constantly follows delusion (moha), and being sinful, he also hates the Pāṇḍavas.

Words meanings summery:

• अयं (ayaṁ) - this person (referring to Duryodhana) (this one, he)

• तु (tu) - serves as a contrast or emphasis (but, indeed, however)

• एकः (ekaḥ) - singularly, solely (in his misguidedness) (one, unique, alone)

• वृथादृष्टिः (vṛthādṛṣṭiḥ) - having a mistaken or ineffective viewpoint (one whose sight/vision is vain/futile, misguided)

• धार्तराष्ट्रस्य (dhārtarāṣṭrasya) - of Duryodhana (as the son of Dhṛtarāṣṭra) (of Dhṛtarāṣṭra's son)

• दुर्मतेः (durmateḥ) - of the perverse intellect (Duryodhana's) (of evil mind, of wicked intellect)

• मोहानुवर्ती (mohānuvartī) - perpetually swayed by illusion or ignorance (moha) (following delusion, deluded)

• सततं (satataṁ) - without cessation (constantly, always, perpetually)

• पापः (pāpaḥ) - inherently evil (sinful, wicked, evil)

• द्वेष्टि (dveṣṭi) - harbors intense animosity towards (he hates, he dislikes)

• च (ca) - also (connects the hatred to his other qualities) (and, also)

• पाण्डवान् (pāṇḍavān) - the sons of Pāṇḍu (the Pāṇḍavas)

Words meanings and morphology

अयं (ayaṁ) - this person (referring to Duryodhana) (this one, he)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Nominative singular masculine form of the demonstrative pronoun 'idam'.

तु (tu) - serves as a contrast or emphasis (but, indeed, however)

(indeclinable)

एकः (ekaḥ) - singularly, solely (in his misguidedness) (one, unique, alone)

(pronoun)

Nominative, masculine, singular of eka

eka - one, a single, unique, sole

Can function as a numeral, pronoun, or adjective.

वृथादृष्टिः (vṛthādṛṣṭiḥ) - having a mistaken or ineffective viewpoint (one whose sight/vision is vain/futile, misguided)

(adjective)

Nominative, masculine, singular of vṛthādṛṣṭi

vṛthādṛṣṭi - one whose vision is vain or futile, misguided, having a wrong view

Bahuvrihi compound of 'vṛthā' (in vain, uselessly) and 'dṛṣṭi' (sight, vision).

Compound type : bahuvrihi (vṛthā+dṛṣṭi)

• vṛthā – in vain, uselessly, fruitlessly, idly
  indeclinable
• dṛṣṭi – sight, vision, view, understanding, eye
  noun (feminine)
  From root 'dṛś' (to see) with the suffix '-ti'.
  Root: dṛś (class 1)

Note: Qualifies 'ayam' (Duryodhana).

धार्तराष्ट्रस्य (dhārtarāṣṭrasya) - of Duryodhana (as the son of Dhṛtarāṣṭra) (of Dhṛtarāṣṭra's son)

(proper noun)

Genitive, masculine, singular of dhārtarāṣṭra

dhārtarāṣṭra - descendant of Dhṛtarāṣṭra, son of Dhṛtarāṣṭra

Taddhita (patronymic) derivation from 'Dhṛtarāṣṭra'.

दुर्मतेः (durmateḥ) - of the perverse intellect (Duryodhana's) (of evil mind, of wicked intellect)

(adjective)

Genitive, masculine, singular of durmati

durmati - evil-minded, wicked intellect, bad intention

Bahuvrihi compound of 'dur' (bad, evil) and 'mati' (mind, intellect).

Compound type : bahuvrihi (dur+mati)

• dur – bad, evil, difficult, ill-
  indeclinable
  Prefix indicating badness or difficulty.
• mati – mind, intellect, thought, intention, opinion
  noun (feminine)
  From root 'man' (to think).
  Root: man (class 4)

Note: Qualifies 'dhārtarāṣṭrasya'.

मोहानुवर्ती (mohānuvartī) - perpetually swayed by illusion or ignorance (moha) (following delusion, deluded)

(adjective)

Nominative, masculine, singular of mohānuvartin

mohānuvartin - following delusion, deluded, subject to illusion

Compound of 'moha' (delusion) and 'anuvartin' (following), where 'anuvartin' is from 'anu-vṛt' (to follow) with '-in' suffix.

Compound type : tatpurusha (moha+anuvartin)

• moha – delusion, illusion, confusion, ignorance, infatuation
  noun (masculine)
  From root 'muh' (to be bewildered, confused).
  Root: muh (class 4)
• anuvartin – following, conforming to, attending
  adjective (masculine)
  From 'anu-vṛt' (to follow, to turn after) with the agentive suffix '-in'.
  Prefix: anu
  Root: vṛt (class 1)

सततं (satataṁ) - without cessation (constantly, always, perpetually)

(indeclinable)

From 'sa-' (with) and 'tata' (spread, stretched, extended).

Root: tan (class 8)

Note: Adverbially modifies 'mohānuvartī' and 'dveṣṭi'.

पापः (pāpaḥ) - inherently evil (sinful, wicked, evil)

(adjective)

Nominative, masculine, singular of pāpa

pāpa - bad, evil, sinful, wicked; also a noun meaning sin, evil

Note: Qualifies 'ayam' (Duryodhana).

द्वेष्टि (dveṣṭi) - harbors intense animosity towards (he hates, he dislikes)

(verb)

3rd person , singular, active, present (laṭ) of dviṣ

Present Tense, 3rd Person, Singular

Present active form (Parasmaipada) of the root 'dviṣ'.

Root: dviṣ (class 2)

च (ca) - also (connects the hatred to his other qualities) (and, also)

(indeclinable)

पाण्डवान् (pāṇḍavān) - the sons of Pāṇḍu (the Pāṇḍavas)

(proper noun)

Accusative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, son of Pāṇḍu

Taddhita (patronymic) derivation from 'Pāṇḍu'.