महाभारतः mahābhārataḥ - book-5, chapter-142, verse-10

श्रुत्वा तु कुन्ती तद्वाक्यमर्थकामेन भाषितम् ।
अनिष्टनन्ती दुःखार्ता मनसा विममर्श ह ॥१०॥

10. śrutvā tu kuntī tadvākyamarthakāmena bhāṣitam ,
aniṣṭanantī duḥkhārtā manasā vimamarśa ha.

10. śrutvā tu kuntī tat vākyam arthakāmena bhāṣitam
aniṣṭanantī duḥkhārtā manasā vimamarśa ha

10. kuntī tu arthakāmena bhāṣitam tat vākyam śrutvā
aniṣṭanantī duḥkhārtā manasā vimamarśa ha

10. Having heard that speech spoken by the benevolent (arthakāmena) Vidura, Kunti, foreseeing the undesirable outcome, and afflicted by sorrow, indeed pondered over it with her mind.

Words meanings summery:

• श्रुत्वा (śrutvā) - having heard

• तु (tu) - but, however, indeed

• कुन्ती (kuntī) - Kunti

• तत् (tat) - that, that which

• वाक्यम् (vākyam) - speech, statement, word

• अर्थकामेन (arthakāmena) - by Vidura, who seeks what is beneficial or purposeful (by one desiring wealth/benefit/purpose)

• भाषितम् (bhāṣitam) - spoken, said

• अनिष्टनन्ती (aniṣṭanantī) - not rejoicing in the undesirable, lamenting the undesirable outcome, foreseeing the undesirable

• दुःखार्ता (duḥkhārtā) - afflicted by sorrow, distressed

• मनसा (manasā) - by the mind, with the mind

• विममर्श (vimamarśa) - she pondered, she reflected

• ह (ha) - indeed, verily, surely

Words meanings and morphology

श्रुत्वा (śrutvā) - having heard

(indeclinable)

absolutive (gerund)

formed from root `śru` + suffix `tvā`

Root: śru (class 5)

तु (tu) - but, however, indeed

(indeclinable)

कुन्ती (kuntī) - Kunti

(proper noun)

Nominative, feminine, singular of kuntī

kuntī - Kunti (name of Pandu's first wife, mother of Karna, Yudhishthira, Bhima, and Arjuna)

तत् (tat) - that, that which

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: serves as an adjective modifying 'vākyam'

वाक्यम् (vākyam) - speech, statement, word

(noun)

Accusative, neuter, singular of vākya

vākya - speech, statement, sentence, word

from root `vac` (to speak)

Root: vac (class 2)

अर्थकामेन (arthakāmena) - by Vidura, who seeks what is beneficial or purposeful (by one desiring wealth/benefit/purpose)

(noun)

Instrumental, masculine, singular of arthakāma

arthakāma - desirous of wealth or advantage, benevolent

Compound type : bahuvrihi (artha+kāma)

• artha – aim, purpose, meaning, wealth, benefit, object
  noun (masculine)
• kāma – desire, wish, longing
  noun (masculine)

भाषितम् (bhāṣitam) - spoken, said

(adjective)

Accusative, neuter, singular of bhāṣita

bhāṣita - spoken, said, told

past passive participle

from root `bhāṣ` (to speak)

Root: bhāṣ (class 1)

अनिष्टनन्ती (aniṣṭanantī) - not rejoicing in the undesirable, lamenting the undesirable outcome, foreseeing the undesirable

(adjective)

Nominative, feminine, singular of aniṣṭanantī

aniṣṭanant - not rejoicing in the undesirable, lamenting the undesirable

present active participle

feminine nominative singular; compound of `a` (negation), `aniṣṭa` (undesirable), and `nandantī` (rejoicing, from `√nand`)

Compound type : tatpurusha (a+iṣṭa+nandat)

• a – not, non-, un-
  indeclinable
  negative prefix
• iṣṭa – desired, wished for, agreeable, liked
  adjective (neuter)
  past passive participle
  from root `iṣ` (to wish, desire)
  Root: iṣ (class 6)
• nandat – rejoicing, delighting
  adjective (masculine)
  present active participle
  from root `nand` (to rejoice)
  Root: nand (class 1)

दुःखार्ता (duḥkhārtā) - afflicted by sorrow, distressed

(adjective)

Nominative, feminine, singular of duḥkhārta

duḥkhārta - afflicted by sorrow, distressed, suffering

Compound type : tatpurusha (duḥkha+ārta)

• duḥkha – sorrow, pain, suffering
  noun (neuter)
• ārta – afflicted, distressed, pained
  adjective (masculine)
  past passive participle
  from root `ṛ` (to go) + prefix `ā`
  Prefix: ā
  Root: ṛ (class 3)

मनसा (manasā) - by the mind, with the mind

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought, understanding

विममर्श (vimamarśa) - she pondered, she reflected

(verb)

3rd person , singular, active, perfect (lit) of vimṛś

perfect tense, 3rd person singular, active voice

Prefix: vi

Root: mṛś (class 6)

ह (ha) - indeed, verily, surely

(indeclinable)