महाभारतः mahābhārataḥ - book-5, chapter-142, verse-7

अधर्मेण हि धर्मिष्ठं हृतं वै राज्यमीदृशम् ।
येषां तेषामयं धर्मः सानुबन्धो भविष्यति ॥७॥

7. adharmeṇa hi dharmiṣṭhaṁ hṛtaṁ vai rājyamīdṛśam ,
yeṣāṁ teṣāmayaṁ dharmaḥ sānubandho bhaviṣyati.

7. adharmeṇa hi dharmiṣṭham hṛtam vai rājyam īdṛśam
yeṣām teṣām ayam dharmaḥ sānubandhaḥ bhaviṣyati

7. hi vai īdṛśam dharmiṣṭham rājyam adharmeṇa hṛtam.
yeṣām (rājaḥ hṛtam),
teṣām ayam sānubandhaḥ dharmaḥ bhaviṣyati.

7. Indeed, such a righteous kingdom has been forcibly taken by actions contrary to natural law (dharma). For those (who took it), this very natural law (dharma) will bring consequences.

Words meanings summery:

• अधर्मेण (adharmeṇa) - by unrighteousness, by injustice, by action contrary to natural law (dharma)

• हि (hi) - indeed, surely, for

• धर्मिष्ठम् (dharmiṣṭham) - most righteous, very virtuous, most constitutional

• हृतम् (hṛtam) - taken, seized, stolen, carried away

• वै (vai) - indeed, truly, surely

• राज्यम् (rājyam) - kingdom, sovereignty, realm

• ईदृशम् (īdṛśam) - such, of this kind

• येषाम् (yeṣām) - of those (Pandavas) whose kingdom was taken (whose, of whom)

• तेषाम् (teṣām) - to those (who committed the injustice) (to them, of them)

• अयम् (ayam) - this, he

• धर्मः (dharmaḥ) - here implying the consequence or karmic result of their actions, aligning with natural law (natural law, righteousness, consequence, duty)

• सानुबन्धः (sānubandhaḥ) - with consequences, accompanied by connection, with a sequel

• भविष्यति (bhaviṣyati) - it will be, it will happen, it will exist

Words meanings and morphology

अधर्मेण (adharmeṇa) - by unrighteousness, by injustice, by action contrary to natural law (dharma)

(noun)

Instrumental, masculine, singular of adharma

adharma - unrighteousness, injustice, impiety, sin, action contrary to natural law (dharma)

Compound type : nañ-tatpurusha (a+dharma)

• a – not, un-, non- (negative prefix)
  indeclinable
• dharma – natural law, righteousness, constitution, duty, virtue, moral law
  noun (masculine)
  Root: dhṛ (class 1)

हि (hi) - indeed, surely, for

(indeclinable)

धर्मिष्ठम् (dharmiṣṭham) - most righteous, very virtuous, most constitutional

(adjective)

Nominative, neuter, singular of dharmiṣṭha

dharmiṣṭha - most righteous, most virtuous, strictly adhering to natural law (dharma)

Superlative of 'dharmin' (righteous) formed with -iṣṭha suffix.

Note: Agrees with 'rājyam'.

हृतम् (hṛtam) - taken, seized, stolen, carried away

(adjective)

Nominative, neuter, singular of hṛta

hṛta - taken, seized, stolen, carried off, removed

Past Passive Participle

From root √hṛ (to take, seize, carry)

Root: hṛ (class 1)

Note: Agrees with 'rājyam'.

वै (vai) - indeed, truly, surely

(indeclinable)

राज्यम् (rājyam) - kingdom, sovereignty, realm

(noun)

Nominative, neuter, singular of rājya

rājya - kingdom, sovereignty, dominion, rule, royal power

ईदृशम् (īdṛśam) - such, of this kind

(adjective)

Nominative, neuter, singular of īdṛśa

īdṛśa - such, of this kind, like this

Note: Agrees with 'rājyam'.

येषाम् (yeṣām) - of those (Pandavas) whose kingdom was taken (whose, of whom)

(pronoun)

Genitive, masculine, plural of yad

yad - who, which, what, that (relative pronoun)

तेषाम् (teṣām) - to those (who committed the injustice) (to them, of them)

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it (demonstrative pronoun)

अयम् (ayam) - this, he

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one, he, she, it

धर्मः (dharmaḥ) - here implying the consequence or karmic result of their actions, aligning with natural law (natural law, righteousness, consequence, duty)

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, righteousness, constitution, duty, virtue, moral law, custom

Root: dhṛ (class 1)

सानुबन्धः (sānubandhaḥ) - with consequences, accompanied by connection, with a sequel

(adjective)

Nominative, masculine, singular of sānubandha

sānubandha - connected with, accompanied by consequences, having a sequel or continuity

Compound type : bahuvrihi (sa+anubandha)

• sa – with, together with, accompanied by
  indeclinable
• anubandha – connection, attachment, consequence, sequel, continuity
  noun (masculine)
  From √bandh with anu-prefix
  Prefix: anu
  Root: bandh (class 9)

भविष्यति (bhaviṣyati) - it will be, it will happen, it will exist

(verb)

3rd person , singular, active, future indicative (lṛṭ) of bhū

Root: bhū (class 1)